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Three-year Bible reading plan for 13 July 2019

New American Standard Bible (en)

Isaiah, Chapter 20

1 Prophecy about Egypt and Ethiopia
1 In the year that thea Heb Tartancommander came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and captured it, 2 at that time the LORD spoke through Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot. 3 And the LORD said, “Even as My servant Isaiah has gone naked and barefoot three years as ab Or wondersign and token against Egypt andc Or Ethiopia, so in vv 4, 5Cush, 4 so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old, naked and barefoot with buttocks uncovered, to thed Lit nakednessshame of Egypt. 5 Then they will be dismayed and ashamed because of Cush their hope and Egypt their boast. 6 So the inhabitants of this coastland will say in that day, ‘Behold, such is our hope, where we fled for help to be delivered from the king of Assyria; and we, how shall we escape?’”

Isaiah, Chapter 21

1 God Commands That Babylon Be Taken, 11 Oracles about Edom and Arabia
1 Thea Or burden oforacle concerning theb Or sandy wastes, sea countrywilderness of the sea.As windstorms in thec I.e. South countryNegev sweep on,
It comes from the wilderness, from a terrifying land.
2A harsh vision has been shown to me;
The treacherous one still deals treacherously, and the destroyer still destroys.
Go up, Elam, lay siege, Media;
I have made an end of alld Lit her groaningthe groaning she has caused.
3For this reason my loins are full of anguish;
Pains have seized me like the pains of a woman in labor.
I am so bewildered I cannot hear, so terrified I cannot see.
4Mye Lit heart has wanderedmind reels,f Lit shudderinghorror overwhelms me;
The twilight I longed for has been turned for me into trembling.
5They set the table, theyg Or spread out the rugs or possibly they arranged the seatingspread out the cloth, they eat, they drink;
“Rise up, captains, oil the shields,”
6 For thus the Lord says to me,“Go, station the lookout, let him report what he sees.
7“When he sees riders, horsemen in pairs,
A train of donkeys, a train of camels,
Let him pay close attention, very close attention.”
8 Thenh So DSS; M.T. he called like a lionthe lookout called,“O Lord, I stand continually by day on the watchtower,
And I am stationed every night at my guard post.
9“Now behold, here comes a troop of riders, horsemen in pairs.”
And one said, “Fallen, fallen is Babylon;
And all the images of her godsi Lit he has shattered to the earthare shattered on the ground.”
10O my threshed people, and myj Lit sonafflicted of the threshing floor!
What I have heard from the LORD of hosts,
The God of Israel, I make known to you.
11 Thek Or burdenoracle concerningl So the Gr; Heb Dumah, silenceEdom.One keeps calling to me from Seir,
“Watchman,m Lit what is the time of the night?how far gone is the night?
Watchman,n Lit what is the time of the night?how far gone is the night?”
12The watchman says,
“Morning comes but also night.
If you would inquire, inquire;
Come back again.”
13 Theo Or burdenoracle about Arabia.In the thickets of Arabia youp Or will spendmust spend the night,
O caravans of Dedanites.
14Bring waterq Lit to meetfor the thirsty,
O inhabitants of the land of Tema,
Meet the fugitive with bread.
15For they have fled from the swords,
From the drawn sword, and from the bent bow
And from the press of battle.
16 For thus the Lord said to me, “In a year, asr Lit the years of a hirelinga hired man would count it, all the splendor of Kedar will terminate; 17 and the remainder of the number of bowmen, the mighty men of the sons of Kedar, will be few; for the LORD God of Israel has spoken.”
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20  The captivity of Egypt and Ethiopia represented, to take off the Jews from seeking to them for help, Isa 20:1-6.


20:1 Sargon - Sennacherib, who, before he came to Jerusalem, came up against and took all the walled cities of Judah, of which Ashdod might be reckoned one, as being in the tribe of Judah.


20:2 Sackcloth - Which he wore in token of his grief for the calamities that were already come upon Israel, and were coming upon Judah.Naked - Not wholly naked, but without his upper garment, as slaves and prisoners used to do, whose posture he was to represent. Bare - foot - After the manner of mourners and captives.


20:3 Three years - Not constantly, but when he went abroad among the people, to whom this was appointed for a sign. A sign - When this judgment should come, namely, three years after this prophecy.


20:4 Uncovered - Having their garments cut off by the middle.


20:5 They - All that shall trust to them. But under this general expression the Israelites, seem to be principally intended.


20:6 Of the country - Of this land, in which the prophet was, and to whose inhabitants, these words were uttered. Such - So vain is our hope placed upon such a people as are unable to deliver themselves.


21  The prophet's fear and trouble at his vision of Babylon's ruin, the Medes and Persians, Isa 21:1-4.
He mocketh Babel, Isa 21:5-9.
Edom scorning the prophet is called to repentance, Isa 21:11-12.
The time of Arab's calamity set, Isa 21:13-17.


21:1 The plain - Of Babylon, which lay in a very plain country. And the title of the sea might well be given to the waters of Babylon, because of the great plenty and multitude of them. South - In those parts which lay southward from Judea, where there were many and great deserts.Pass through - As meeting with no opposition. It - The burden or judgment. Desert - From Media and Persia; a great desert lay between them and Chaldea. A terrible land - From the Medes, a warlike and formidable people.


21:2 A vision - A vision or prophecy, containing dreadful calamities which were to fall upon Babylon. The spoiler - The Medes and Persians used treachery as well as force against Babylon.Elam - Persia, so called, because Elam was an eminent province of Persia, bordering upon the Medes. Besiege - Namely, Babylon, ver. Isa 21:9.The sighing - The sighing and groaning of God's people, and other nations under the oppressions of that cruel empire.


21:3 My loins - Which he mentions with respect to the following similitude of child - bearing. Pangs - Sharp and grievous pains.


21:4 The night - In which I used to have sweet repose. He seems to have had this vision in a night. But withal this signified that horror and destruction, which should befal the Babylonians in a night of feasting and jollity. He - God, who shewed him that vision.


21:5 Prepare - Furnish it with meats and drinks. The prophet foretells what the Babylonians would be doing when their enemies were at their doors. Watch - To give us notice of any approaching danger, that in the meantime we may more securely indulge ourselves. Princes - Of Babylon: arise from the table and run to your arms. Shield - Prepare yourselves and your arms for the approaching battle. The shield is put for all their weapons of offence and defence. They used to anoint their shields with oil, to preserve and polish them, and to make them slippery.


21:6 Go set - This was now done only in a vision, but it signified what should be done really afterwards.


21:7 A chariot - Hereby he signifies the variety and abundance of warlike provisions which the Medes and Persians should have for their expedition, and particularly of chariots, whereof some were for the carriage of necessary things, and others for the battle.


21:8 A lion - The watchmen cried out, I see also a lion marching before the horsemen and chariots: which they suppose to represent Cyrus or Darius marching in the head of their armies. My lord - The watchman speaks to the prophet, who had set him in this station.Whole nights - According to thy command I have stood, and do yet stand continually, both day and night, upon my watch - tower.


21:9 Men - Not fitted with goods, but provided with men to fight.He - The prophet, who here gives an explication of the vision.He - God, by the hands of Cyrus.


21:10 Threshing - Threshing is put for the corn threshed; and the corn threshed for people sorely afflicted. This is probably spoken of Babylon.The corn - Which I will cause to be threshed upon the floor. You - Unto you my people; for all the prophecies, even concerning other nations, were published to them, and for their use and comfort.


21:11 Dumah - Of Edom or Idumea. He - The people of Dumah, one of them in the name and by the appointment of the rest. Me - To the watchman: the prophet delivers his prophecy in the form of a dialogue between the people and the watchman. Seir - Out of Edom, which is frequently called Seir. Watchman - The watchman of Edom, whom they had set as people use to do in times of great danger. Night - The people are supposed to come to him very early in the morning, to enquire what had happened in the night; which shews a state of great perplexity and fear. Night - The repetition of the words, shew the greatness of their solicitude.


21:12 The night - The night is past without any mischief, and the light of the morning is approaching; but tho' the morning is coming, it will be gone, and the night will return, and your fears with it. Come - If you will enquire, enquire: I perceive your danger is not past, and there will be occasion for farther enquiries. Therefore return, come - Come to me the next morning, and so from morning to morning.


21:13 Forest - Not as you used to do, in the houses or tents of the Arabians: whereby he implies, that that populous country should be a wilderness. Companies - In those parts travellers then did, and still do, go together in companies. Dedanim - These were merchants, who used to trade with Tyre, and their way lay thro' Arabia.


21:14 Tema - A part of Arabia. Fled - Whereby he implies, that those other Arabians, against whom this prophecy is principally directed, should be reduced to great scarcity, and forced to flee for their lives, from a bloody enemy.


21:16 A year - From the time of this prophecy: an exact year.Glory - Their power, and riches, and all things wherein they used to glory. This was executed by the Assyrians.


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