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Orthodox readings for 23 August 2019

King James Version (en)

2 Corinthians, Chapter 1,  verses 12-20

12 And calling both his own conscience and theirs to witness of his sincere manner of preaching the immutable truth of the gospel, 15 he excuseth his not coming to them, as proceeding not of lightness, but of his lenity towards them
12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18 But as God is true, our word toward you was not yea and nay.
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
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1 


1:12 For I am the more emboldened to look for this, because I am conscious of my integrity; seeing this is our rejoicing - Even in the deepest adversity. The testimony of our conscience - Whatever others think of us. That in simplicity - Having one end in view, aiming singly at the glory of God. And godly sincerity - Without any tincture of guile, dissimulation, or disguise. Not with carnal wisdom, but by the grace of God - Not by natural, but divine, wisdom. We have had our conversation in the world - In the whole world; in every circumstance.


1:14 Ye have acknowledged us in part - Though not so fully as ye will do. That we are you rejoicing - That ye rejoice in having known us. As ye also are ours - As we also rejoice in the success of our labours among you; and we trust shall rejoice therein in the day of the Lord Jesus.


1:15 In this confidence - That is, being confident of this.


1:17 Did I use levity - Did I lightly change my purpose?Do I purpose according to the flesh - Are my purposes grounded on carnal or worldly considerations? So that there should be with me yea and nay - Sometimes one, sometimes the other; that is, variableness and inconstancy.


1:18 Our word to you - The whole tenor of our doctrine.Hath not been yea and nay - Wavering and uncertain.


1:19 For Jesus Christ, who was preached by us - That is, our preaching concerning him. Was not yea and nay - Was not variable and inconsistent with itself. But was yea in him - Always one and the same, centering in him.


1:20 For all the promises of God are yea and amen in him - Are surely established in and through him. They are yea with respect to God promising; amen, with respect to men believing; yea, with respect to the apostles; amen, with respect to their hearers.


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Matthew, Chapter 22,  verses 23-33

23 Christ confuteth the Sadducees for the resurrection
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
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22 


22:23  Mar 12:18.


22:24  Deu 25:5.


22:25 Now there were with us seven brethren - This story seems to have been a kind of common - place objection, which no doubt they brought upon all occasions.


22:29 Ye err, not knowing the Scriptures - Which plainly assert a resurrection. Nor the power of God - Which is well able to effect it. How many errors flow from the same source?


22:30 They are as the angels - Incorruptible and immortal.So is the power of God shown in them! So little need had they of marriage!


22:31 Have ye not read - The Sadducees had a peculiar value for the books of Moses. Out of these therefore our Lord argues with them.


22:32 I am the God of Abraham - The argument runs thus: God is not the God of the dead, but of the living: (for that expression, Thy God, implies both benefit from God to man, and duty from man to God) but he is the God of Abraham, Isaac, and Jacob: therefore, Abraham, Isaac, and Jacob are not dead, but living.Therefore, the soul does not die with the body. So indeed the Sadducees supposed, and it was on this ground that they denied the resurrection. Exo 3:6.


22:33 At his doctrine - At the clearness and solidity of his answers.


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