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Catholic lectionary for 27 August 2019

King James Version (en)

1 Thessalonians, Chapter 2,  verses 1-8

1 In what manner the gospel was brought and preached to the Thessalonians, and in what sort also they received it
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
For our exhortation was not of deceit, nor of uncleanness, nor in guile:
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
But we were gentle among you, even as a nurse cherisheth her children:
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
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2 


2:1 What was proposed, Th1 1:5-6, is now more largely treated of: concerning Paul and his fellowlabourers, Th1 2:1-12; concerning the Thessalonians, Th1 2:13-16.


2:2 We had suffered - In several places. We are bold - Notwithstanding. With much contention - Notwithstanding bothinward and outward conflicts of all kinds.


2:3 For our exhortation - That is, our preaching. A part is put for the whole. Is not, at any time, of deceit - We preach not a lie, but the truth of God. Nor of uncleanness - With any unholy or selfish view. This expression is not always appropriated to lust, although it is sometimes emphatically applied thereto.Nor in guile - But with great plainness of speech.


2:5 Flattering words - This ye know. Nor a cloak of covetousness - Of this God is witness. He calls men to witness an open fact; God, the secret intentions of the heart. In a point of a mixed nature, Th1 2:10, he appeals both to God and man.


2:6 Nor from others - Who would have honoured us more, if we had been burdensome - That is, taken state upon ourselves.


2:7 But we were gentle - Mild, tender. In the midst of you - Like a hen surrounded with her young. Even as a nurse cherisheth her own children - The offspring of her own womb.


2:8 To impart our own souls - To lay down our lives for your sake.


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Matthew, Chapter 23,  verses 23-26

13 He denounceth eight woes against their hypocrisy and blindness
23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24 Ye blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
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23 


23:23 Judgment - That is, justice: Faith - The word here means fidelity.


23:24 Ye blind guides, who teach others to do as you do yourselves, to strain out a gnat - From the liquor they are going to drink! and swallow a camel - It is strange, that glaring false print, strain at a gnat, which quite alters the sense, should run through all the editions of our English Bibles.


23:25 Full of rapine and intemperance - The censure is double (taking intemperance in the vulgar sense.) These miserable men procured unjustly what they used intemperately. No wonder tables so furnished prove a snare, as many find by sad experience. Thus luxury punishes fraud while it feeds disease with the fruits of injustice. But intemperance in the full sense takes in not only all kinds of outward intemperance, particularly in eating and drinking, but all intemperate or immoderate desires, whether of honour, gain, or sensual pleasure.


23:26 Ye build the tombs of the prophets - And that is all, for ye neither observe their sayings, nor imitate their actions.


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