Sometimes the words of Jesus seem too harsh. What, in fact, does He mean when He says that one cannot love father or mother more than Him? And then comes the explanation: whoever wants to save his life (“soul”) will lose it, but whoever gives it up for Christ’s sake will save it. At first glance it may seem that this is about...
Sometimes the words of Jesus seem too harsh. What, in fact, does He mean when He says that one cannot love father or mother more than Him? And then comes the explanation: whoever wants to save his life (“soul”) will lose it, but whoever gives it up for Christ’s sake will save it.
At first glance it may seem that this is about some life after death, about the paradise that awaits martyrs. But in fact here too the point is the Kingdom. The Kingdom that is not somewhere “in heaven” and not later, but here and now. And not some other life that awaits the faithful in some other dimension, but that very life to which every Christian can and must, if he truly is a Christian, be joined already here and now.
But in order for participation in the life of the Kingdom to become possible, it is necessary to renounce one’s own life. Not because it is life, but because it is one’s own. And one’s own not in the sense of unique and unrepeatable, given by God to me and to no one else, so that no one but me can answer for it before God, but in the sense of belonging only to me alone: the life into which I will let no one and which I will share with no one, fearing to lose even a small portion of my so precious life. Such a desire to hold on to one’s own life, separate from the rest of God’s world and from the Kingdom, in the end inevitably turns into catastrophe: all attempts to preserve the little that remains to us in the fallen world from the fullness of the life once given us by God end with our losing even that little. Only by renouncing such spiritual and, in the language of modern philosophers, existential self-isolation can we receive the fullness of the life of the Kingdom that the Savior has prepared for us.
But then one will have to give up the small for the sake of the infinite, limitation for the sake of fullness. And not only with regard to one’s own life, but also with regard to relationships with people, even the closest. For relationships with them too must cease to be part of our small, isolated little world in order to become part of the Kingdom. Then there will no longer be those irrevocable losses to which this little world condemns us. For the life of the Kingdom is, according to the Savior’s word, “life in abundance.” And it is given to everyone who enters the Kingdom. The one who enters brings into it all the relationships that bind him to those close to him. Relationships that also become part of the Kingdom.
11
11:1 In their cities - The other cities of Israel.
11:2 He sent two of his disciples - Not because he doubted himself; but to confirm their faith. Luk 7:18.
11:3 He that is to come - The Messiah.
11:4 Go and tell John the things that ye hear and see - Which are a stronger proof of my being the Messiah, than any bare assertion can be.
11:5 The poor have the Gospel preached to them - The greatest mercy of all. Isa 29:18; Isa 35:5.
11:6 Happy is he who shall not be offended at me - Notwithstanding all these proofs that I am the Messiah.
11:7 As they departed, he said concerning John - Of whom probably he would not have said so much when they were present. A reed shaken by the wind? - No; nothing could ever shake John in the testimony he gave to the truth. The expression is proverbial.
11:8 A man clothed in soft, delicate raiment - An effeminate courtier, accustomed to fawning and flattery? You may expect to find persons of such a character in palaces; not in a wilderness.
11:9 More than a prophet - For the prophets only pointed me out afar off; but John was my immediate forerunner.
11:10 Mal 3:1.
11:11 But he that is least in the kingdom of heaven, is greater than he - Which an ancient author explains thus: - "One perfect in the law, as John was, is inferior to one who is baptized into the death of Christ. For this is the kingdom of heaven, even to be buried with Christ, and to be raised up together with him.John was greater than all who had been then born of women, but he was cut off before the kingdom of heaven was given." [He seems to mean, that righteousness, peace, and joy, whichconstitute the present inward kingdom of heaven.] "He was blameless as to that righteousness which is by the law; but he fell short of those who are perfected by the spirit of life which is in Christ. Whosoever, therefore, is least in the kingdom of heaven, by Christian regeneration, is greater than any who has attained only the righteousness of the law, because the law maketh nothing perfect." It may farther mean, the least true Christian believer has a more perfect knowledge of Jesus Christ, of his redemption and kingdom, than John the Baptist had, who died before the full manifestation of the Gospel.
11:12 And from the days of John - That is, from the time that John had fulfilled his ministry, men rush into my kingdom with a violence like that of those who are taking a city by storm.
11:13 For all the prophets and the law prophesied until John - For all that is written in the law and the prophets only foretold as distant what is now fulfilled. In John the old dispensation expired, and the new began. Luk 16:16.
11:14 Mal 4:5.
11:15 He that hath ears to hear, let him hear - A kind of proverbial expression; requiring the deepest attention to what is spoken.
11:16 This generation - That is, the men of this age. They are like those froward children of whom their fellows complain, that they will be pleased no way.
11:18 John came neither eating nor drinking - In a rigorous austere way, like Elijah. And they say, He hath a devil - Is melancholy, from the influence of an evil spirit.
11:19 The Son of man came eating and drinking - Conversing in a free, familiar way. Wisdom is justified by her children - That is, my wisdom herein is acknowledged by those who are truly wise.