Perhaps, when one reads the Book of Job for the first time, the turn in the story in chapter 38 comes as a surprise and astonishes the reader...
Perhaps, when one reads the Book of Job for the first time, the turn in the story in chapter 38 comes as a surprise and astonishes the reader. Yet it makes no less an impression when one reads it again and again, waiting for this moment and wanting to skim past the lengthy speeches of Elihu and Job's friends to reach chapter 38 more quickly. At last it has happened: God has answered Job.
Let us recall that Elihu has just been arguing that God is incomprehensible and distant, and that dialogue with Him is impossible and life-threatening. The friends were indignant with Job for asking God to answer him, to say anything at all to him. Job, however, stubbornly believed and begged God to be not only his Judge, but also his Deliverer. No, this is impossible, the friends said; demanding that God speak with you is blasphemy. God is right and almighty, and a person must not demand explanations from Him. But God did answer, and by doing so put all those who slandered Him to shame.
God answered Job, and that means the sufferer's cry matters to Him. God had not abandoned Job, nor had He watched his torment from the sidelines. God wants Job, and every human being, and the Almighty stoops to speak with him.
Even God's stern words to Job sound like victorious trumpets proclaiming the triumph of faith. ‘Who is this who darkens providence with words without sense?’ God's voice sounds from the storm. The Lord reproaches Job for his doubt, because Job's faith did not differ radically enough from his friends' theology. Like a Father, He instructs Job, and the hymn to creation's beauty and greatness no longer rings false here as it did in the preceding chapters.
The author places a hymn to the Creator's greatness on the Lord's lips, just as he has repeatedly placed it on the lips of Job's friends. They said: God is great, so do not try to speak with Him or understand Him. Here the Lord speaks of a greatness greater still: He is so great that there is room in His heart for love and compassion. Moreover, in the book's final part, the scale of the Almighty's creative powers becomes the measure of the greatness of His love and His compassion.
This is the chief meaning of the Lord's words. Yet each verse of chapter 38 and those that follow also astonishes by its own beauty. These words are beautiful as the details of a magnificent picture are beautiful. The touch of gentle irony with which the Lord addresses Job is remarkable and very important for the reader: how sharply it contrasts with the friends' gloomy reasoning! ‘Where were you when I laid the foundations of the earth?’ the Lord asks Job. ‘Have you ever in your life commanded the morning or assigned the dawn its place?’ No, of course not: the answer to these rhetorical questions is obvious. Where was Job when God laid the earth's foundations? In God's purpose, in His heart: that is where Job was. Job cannot explain everything the Lord asks him about, and it is doubtful that this is really required of him. He is part of the creation for which the Creator cares. He has not been left by the Creator to the mercy of fate; he has not fallen outside the Lord's purposes. That is why God's answer is filled with extraordinary joy for Job and for the reader. The author fills his hymn with what he himself calls ‘the morning stars rejoicing together’: the light of a pure and beautiful world in which God hears the human being and answers.
38 God begins with an awakening challenge, Job 38:1-3.
Proceeds to several proofs of Job's inability to contend with him, because of his ignorance and weakness: for he knew nothing of the founding of the earth, Job 38:4-7.
The limiting of the sea, Job 38:8-11.
Of the morning light, Job 38:12-15.
The recesses of the sea and earth, Job 38:16-21.
Of the treasures in the clouds, Job 38:22-27.
He could do nothing toward the making of his own soul, the producing of rain, frost, lightning, or the directing of the stars and their influences, Job 38:28-38.
He could not provide for the lions or the ravens, Job 38:39-41.
How then should he direct God's secret counsels? Here God takes up the argument, begun by Elihu, and prosecutes it in inimitable words, exceeding his, and all other mens in the loftiness of the style, as much as thunder does a whisper.
38:1 Lord - The eternal word, Jehovah, the same who spake from mount Sinai. Answered - Out of a dark and thick cloud, from which he sent a tempestuous wind, as the harbinger of his presence. In this manner God appears and speaks to awaken Job and his friends, to the more serious attention to his words; and to testify his displeasure both against Job, and them, that all of them might be more deeply humbled and prepared to receive, and retain the instructions which God was about to give them.
38:2 Counsel - God's counsel. For the great matter of the dispute between Job and his friends, was concerning God's counsel and providence in afflicting Job; which Job had endeavoured to obscure and misrepresent. This first word which God spoke, struck Job to the heart. This he repeats and echoes to, chap.Job 42:3, as the arrow that stuck fast in him.
38:3 Gird up - As warriors then did for the battle.
38:4 Where - Thou art but of yesterday; and dost thou presume to judge of my eternal counsels! When - When I settled it as firm upon its own center as if it had been built upon the surest foundations.
38:5 Measures - Who hath prescribed how long and broad and deep it should be. Line - the measuring line to regulate all its dimensions.
38:6 Foundations - This strong and durable building hath no foundations but God's power, which hath marvelously established it upon itself.Cornerstone - By which the several walls are joined and fastened together, and in which, next to the foundations, the stability of a building consists. The sense is, who was it that built this goodly fabrick, and established it so firmly that it cannot be moved.
38:7 Stars - The angels, who may well be called morning - stars, because of their excellent lustre and glory. Sons of God - The angels called the sons of God, because they had their whole being from him, and because they were made partakers of his Divine and glorious image. Shouted - Rejoiced in and blessed God for his works, whereby he intimates, that they neither did advise or any way assist him, nor dislike or censure any of his works, as Job had presumed to do.
38:8 Doors - Who was it, that set bounds to the vast and raging ocean, and shut it up, as it were with doors within its proper place, that it might not overflow the earth? Break forth - From the womb or bowels of the earth, within which the waters were for the most part contained, and out of which they were by God's command brought forth into the channel which God had appointed for them.
38:9 The cloud - When I covered it with vapours and clouds which rise out of the sea, and hover above it, and cover it like a garment.Darkness - Black and dark clouds. Swaddling band - Having compared the sea to a new - born infant, he continues the metaphor, and makes the clouds as swaddling - bands, to keep it within its bounds: though indeed neither clouds, nor air, nor sands, nor shores, can bound the sea, but God alone.
38:10 Break up - Made those hollow places in the earth, which might serve for a cradle to receive and hold this great and goodly infant when it came out of the womb. And set - Fixed its bounds as strongly as if they were fortified with bars and doors.
38:12 Morning - Didst thou create the sun, and appoint the order and succession of day and night. Since - Since thou wast born: this work was done long before thou wast born. To know - To observe the punctual time when, and the point of the heavens where it should arise; which varies every day.
38:13 That - That this morning light should in a moment spread itself, from one end of the hemisphere to the other. Shaken - From the face of the earth. And this effect the morning - light hath upon the wicked, because it discovers them, whereas darkness hides them; and because it brings them to condign punishment, the morning being the usual time for executing judgment.
38:14 It - The earth. Turned - Is changed in its appearance.By the seal - The seal makes a beautiful impression upon the clay, which in itself hath no form, or comeliness. So the earth, which in the darkness of night lies like a confused heap without either form or beauty, when the light arises and shines upon it, appears in excellent order and glory. They - The men and things of the earth, whether natural, as living creatures, herbs and trees; or artificial, as houses or other buildings. Stand - Present themselves to our view.Garment - Wherewith the earth is in a manner clothed and adorned.
38:15 Withheld - That light which enjoyed by others is withholden from them, either by their own choice, because they chuse darkness rather than light; or by the judgment of God, or the magistrate, by whom they are cut off from the light of the living. Arms - Their great strength which they used to the oppression of others.
38:16 Springs - Heb. the tears; the several springs out of which the waters of the sea flow as tears do from the eyes. Walked - Hast thou found out the utmost depth of the sea, which in divers places could never be reached by the wisest mariner? And how then canst thou fathom the depths of my counsels?
38:17 Death - Hast thou seen, or dost thou know the place and state of the dead; the depths and bowels of that earth in which the generality of dead men are buried. Death is a grand secret? We know not when or by what means we shall be brought to death: by what road we must go the way, whence we shall not return. We cannot describe what death is; how the knot is untied between soul and body, or how the spirit goes "To be we know not what, and live we know not how." With what dreadful curiosity does the soul launch out into an untried abyss? We have no correspondence with separate souls, nor any acquaintance with their state. It is an unknown, undiscovered region, to which they are removed. While we are here in a world of sense, we speak of the world of spirits, as blind men do of colours, and when we remove thither, shall be amazed to find how much we were mistaken.
38:18 Breadth - The whole compass and all the parts of it?
38:19 Dwelleth - Hath its constant and settled abode. Whether goes the sun when it departs from this hemisphere? Where is the tabernacle and the chamber in which he is supposed to rest? And seeing there was a time when there was nothing but gross darkness upon the face of the earth, what way came light into the world? Which was the place where light dwelt at that time, and whence was it fetched? And whence came that orderly constitution and constant succession of light and darkness? Was this thy work? Or wast thou privy to it, or a counsellor, or assistant in it?
38:20 Take it - Bring or lead it: and this it refers principally to the light, and to darkness, as the consequent of the other.Bound - Its whole course from the place of its abode whence it is supposed to come, to the end of its journey. Know - Where thou mayst find it, and whence thou mayst fetch it.