ΠΡΟΣ ΡΩΜΑΙΟΥΣ, κεφαλίς 10, στἰχοι 11-21

¹¹λέγει γὰρ ἡ γραφή πα̃ς ὁ πιστεύων ἐπ' αὐτω̨̃ οὐ καταισχυνθήσεται

¹²οὐ γάρ ἐστιν διαστολὴ ’Ιουδαίου τε καὶ ‘Έλληνος ὁ γὰρ αὐτòς κύριος πάντων πλουτω̃ν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν

¹³πα̃ς γὰρ ὃς ἂν ἐπικαλέσηται τò ὄνομα κυρίου σωθήσεται

¹⁴πω̃ς οὐ̃ν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν πω̃ς δὲ πιστεύσωσιν οὑ̃ οὐκ ἤκουσαν πω̃ς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος

¹⁵πω̃ς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλω̃σιν καθὼς γέγραπται ὡς ὡραι̃οι οἱ πόδες τω̃ν εὐαγγελιζομένων τὰ ἀγαθά

¹⁶ἀλλ' οὐ πάντες ὑπήκουσαν τω̨̃ εὐαγγελίω̨ ’Ησαΐας γὰρ λέγει κύριε τίς ἐπίστευσεν τη̨̃ ἀκοη̨̃ ἡμω̃ν

¹⁷ἄρα ἡ πίστις ἐξ ἀκοη̃ς ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστου̃

¹⁸ἀλλὰ λέγω μὴ οὐκ ἤκουσαν μενου̃νγε εἰς πα̃σαν τὴν γη̃ν ἐξη̃λθεν ὁ φθόγγος αὐτω̃ν καὶ εἰς τὰ πέρατα τη̃ς οἰκουμένης τὰ ῥήματα αὐτω̃ν

¹⁹ἀλλὰ λέγω μὴ ’Ισραὴλ οὐκ ἔγνω πρω̃τος Μωϋση̃ς λέγει ἐγὼ παραζηλώσω ὑμα̃ς ἐπ' οὐκ ἔθνει ἐπ' ἔθνει ἀσυνέτω̨ παροργιω̃ ὑμα̃ς

²⁰’Ησαΐας δὲ ἀποτολμα̨̃ καὶ λέγει εὑρέθην ἐν τοι̃ς ἐμὲ μὴ ζητου̃σιν ἐμφανὴς ἐγενόμην τοι̃ς ἐμὲ μὴ ἐπερωτω̃σιν

²¹πρòς δὲ τòν ’Ισραὴλ λέγει ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χει̃ράς μου πρòς λαòν ἀπειθου̃ντα καὶ ἀντιλέγοντα

ΠΡΟΣ ΡΩΜΑΙΟΥΣ, κεφαλίς 11, στἰχοι 1-2

¹λέγω οὐ̃ν μὴ ἀπώσατο ὁ θεòς τòν λαòν αὐτου̃ μὴ γένοιτο καὶ γὰρ ἐγὼ ’Ισραηλίτης εἰμί ἐκ σπέρματος ’Αβραάμ φυλη̃ς Βενιαμίν

²οὐκ ἀπώσατο ὁ θεòς τòν λαòν αὐτου̃ ὃν προέγνω ἢ οὐκ οἴδατε ἐν ’Ηλία̨ τί λέγει ἡ γραφή ὡς ἐντυγχάνει τω̨̃ θεω̨̃ κατὰ του̃ ’Ισραήλ

Read more:ΠΡΟΣ ΡΩΜΑΙΟΥΣ, κεφαλίς 11

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10:11 Ис 28:16.

10:12 The same Lord of all is rich - So that his blessings are never to be exhausted, nor is he ever constrained to hold his hand. The great truth proposed in Рим 10:11 is so repeated here, and in Рим 10:13, and farther confirmed, Рим 10:14-15, as not only to imply, that "whosoever calleth upon him shall be saved;" but also that the will of God is, that all should savingly call upon him.

10:13 Иоил 2:32.

10:15 But how shall they preach, unless they be sent - Thus by a chain of reasoning, from God's will that the gentiles also should "call upon him," St. Paul infers that the apostles were sent by God to preach to the gentiles also. The feet - Their very footsteps; their coming. Ис 52:7.

10:16 Ис 53:1.

10:17 Faith, indeed, ordinarily cometh by hearing; even by hearing the word of God.

10:18 But their unbelief was not owing to the want of hearing For they have heard. Yes verily - So many nations have already heard the preachers of the gospel, that I may in some sense say of them as David did of the lights of heaven. Пс 28:4

10:19 But hath not Israel known - They might have known, even from Moses and Isaiah, that many of the gentiles would be received, and many of the Jews rejected. I will provoke you to jealousy by them that are not a nation - As they followed gods that were not gods, so he accepted in their stead a nation that was not a nation; that is, a nation that was not in covenant with God. A foolish nation - Such are all which know not God. Втор 32:21

10:20 But Isaiah is very bold - And speaks plainly what Moses but intimated. Ис 65:1-2.

10:21 An unbelieving and gainsaying people - Just opposite to those who believed with their hearts, and made confession with their mouths.

11:1 Hath God rejected his whole people - All Israel? In no wise.Now there is "a remnant" who believe, Рим 11:5; and hereafter "all Israel will be saved," Рим 11:26.

11:2 God hath not rejected that part of his people whom he foreknew - Speaking after the manner of men. For, in fact, knowing and foreknowing are the same thing with God, who knows or sees all things at once, from everlasting to everlasting.Know ye not - That in a parallel case, amidst a general apostasy, when Elijah thought the whole nation was fallen into idolatry, God "knew" there was "a remnant" of true worshippers.

Topics:

Hebrews (Jews)

ΚΑΤΑ ΜΑΤΘΑΙΟΝ, κεφαλίς 11, στἰχοι 16-20

¹⁶τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ται̃ς ἀγοραι̃ς ἃ προσφωνου̃ντα τοι̃ς ἑτέροις

¹⁷λέγουσιν ηὐλήσαμεν ὑμι̃ν καὶ οὐκ ὠρχήσασθε ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε

¹⁸ἠ̃λθεν γὰρ ’Ιωάννης μήτε ἐσθίων μήτε πίνων καὶ λέγουσιν δαιμόνιον ἔχει

¹⁹ἠ̃λθεν ὁ υἱòς του̃ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγουσιν ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης τελωνω̃ν φίλος καὶ ἁμαρτωλω̃ν καὶ ἐδικαιώθη ἡ σοφία ἀπò τω̃ν ἔργων αὐτη̃ς

²⁰τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἱ̃ς ἐγένοντο αἱ πλει̃σται δυνάμεις αὐτου̃ ὅτι οὐ μετενόησαν

Read more:ΚΑΤΑ ΜΑΤΘΑΙΟΝ, κεφαλίς 11

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11:16 This generation - That is, the men of this age. They are like those froward children of whom their fellows complain, that they will be pleased no way.

11:18 John came neither eating nor drinking - In a rigorous austere way, like Elijah. And they say, He hath a devil - Is melancholy, from the influence of an evil spirit.

11:19 The Son of man came eating and drinking - Conversing in a free, familiar way. Wisdom is justified by her children - That is, my wisdom herein is acknowledged by those who are truly wise.

11:20 Then began he to upbraid the cities - It is observable he had never upbraided them before. Indeed at first they received him with all gladness, Capernaum in particular.


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Orthodox readings for 30 June 2020

ΠΡΟΣ ΡΩΜΑΙΟΥΣ, κεφαλίς 10, στἰχοι 11-21

ΠΡΟΣ ΡΩΜΑΙΟΥΣ, κεφαλίς 11, στἰχοι 1-2

ΚΑΤΑ ΜΑΤΘΑΙΟΝ, κεφαλίς 11, στἰχοι 16-20