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Catholic lectionary for 25 October 2020

King James Version (en)

Exodus, Chapter 22,  verses 20-26

20 Of idolatry, 21 Of strangers, widows, and fatherless, 25 Of usury, 26 Of pledges
20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22 Ye shall not afflict any widow, or fatherless child.
23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
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22 The laws of this chapter relate,

  1. To the eighth commandment, concerning theft, Exo 22:1-4.
    Trespass by cattle, Exo 22:5.
    Damage by fire, Exo 22:6.
    Trusts, Exo 22:7-13.
    Borrowing cattle, Exo 22:14-15.
    Or money, Exo 22:25-27.
  2. To the seventh commandment. Against fornication, Exo 22:16-17.
    Bestiality, Exo 22:19.
  3. To the first table. Forbidding witchcraft, Exo 22:18.
    Idolatry, Exo 22:20.
    Commanding to offer the first - fruits, Exo 22:29-30.
  4. To the poor, Exo 22:21-24.
  5. To the civil government, Exo 22:28.
  6. To the Jewish nation, Exo 22:13.


22:21 A stranger must not be abused, not wronged in judgment by the magistrates, not imposed upon in contracts, nor any advantage taken of his ignorance or necessity, no, nor must he be taunted, or upbraided with his being a stranger; for all these were vexations. For ye were strangers in Egypt - And knew what it was to be vexed and oppressed there. Those that have themselves been in poverty and distress, if Providence enrich and enlarge them, ought to shew a particular tenderness towards those that are now in such circumstances as they were in formerly, now doing to them as they then wished to be done by.


22:22 Ye shall not afflict the widow or fatherless child - That is, ye shall comfort and assist them, and be ready upon all occasions to shew them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them: they are supposed to be unversed in business, destitute of advice, timorous, and of a tender spirit; and therefore must be treated with kindness and compassion, and no advantage taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from.


22:25 If thou lend -

  1. They must not receive use for money from any that borrowed fornecessity. And such provision the law made for the preserving estates to their families by the year of Jubilee, that a people who had little concern in trade could not be supposed to borrow money but for necessity; therefore it was generally forbidden among themselves; but to a stranger they were allowed to lend upon usury. This law therefore in the strictness of it seems to have been peculiar to the Jewish state; but in the equity of it, it obligeth us to shew mercy to those we have advantage against, and to be content to share with those we lend to in loss as well as profit, if Providence cross them: and upon this condition it seems as lawful to receive interest for my money, which another takes pains with, and improves, as it is to receive rent for my land, which another takes pains with, and improves, for his own use.
  2. They must not take a poor man's bed - clothes in pawn; but if theydid, must restore them by bed - time.


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1 Thessalonians, Chapter 1,  verses 5-10

5 and also how well he was persuaded of the truth and sincerity of their faith, and conversion to God
5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
7 So that ye were ensamples to all that believe in Macedonia and Achaia.
8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
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1 


1:5  With power - Piercing the very heart with a sense ofsin and deeply convincing you of your want of a Saviour from guilt, misery, and eternal ruin. With the Holy Ghost - Bearing an outward testimony, by miracles, to the truth of what we preached, and you felt: also by his descent through laying on of hands. With much assurance - Literally, with full assurance, and much of it: the Spirit bearing witness by shedding the love of God abroad in your hearts, which is the highest testimony that can be given. And these signs, if not the miraculous gifts, always attend the preaching of the gospel, unless it be in vain: neither are the extraordinary operations of the Holy Ghost ever wholly withheld, where the gospel is preached with power, and men are alive to God. For your sake - Seeking your advantage, not our own.


1:6 Though in much affliction, yet with much joy.


1:8 For from you the word sounded forth - (Thessalonica being a city of great commerce.) Being echoed, as it were, from you. And your conversion was divulged far beyond Macedonia and Achaia. So that we need not speak anything - Concerning it.


1:9 For they themselves - The people wherever we come.


1:10 Whom he hath raised from the dead - In proof of his future coming to judgment. Who delivereth us - He redeemed us once; he delivers us continually; and will deliver all that believe from the wrath, the eternal vengeance, which will then come upon the ungodly.


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Matthew, Chapter 22,  verses 34-40

34 answereth the lawyer which is the first and great commandment
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
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22 


22:34  Mar 12:28; Luk 10:25.


22:35 A scribe asking him a question, trying him - Not, as it seems, with any ill design: but barely to make a farther trial of that wisdom, which he had shown in silencing the Sadducees.


22:37  Deu 6:5.


22:39  Lev 19:18.


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