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Catholic lectionary for 22 January 2021

King James Version (en)

Hebrews, Chapter 8,  verses 6-13

1 By the eternal priesthood of Christ, the Levitical priesthood of Aaron is abolished, 7 and the temporal covenant with the fathers, by the eternal covenant of the gospel
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
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8 


8:6 And now he hath obtained a more excellent ministry - His priesthood as much excels theirs, as the promises of the gospel (whereof he is a surety) excels those of the law. These better promises are specified, Heb 8:10-11: those in the law were mostly temporal promises.


8:7 For if the first had been faultless - If that dispensation had answered all God's designs and man's wants, if it had not been weak and unprofitable unable to make anything perfect, no place would have been for a second.


8:8 But there is; for finding fault with them - Who were under the old covenant he saith, I make a new covenant with the house of Israel - With all the Israel of God, in all ages and nations. It is new in many respects, though not as to the substance of it:

  1. Being ratified by the death of Christ.
  2. Freed from those burdensome rites and ceremonies.
  3. Containing a more full and clear account of spiritual religion.
  4. Attended with larger influences of the Spirit
  5. Extended to all men. And,
  6. Never to be abolished. Jer 31:31, etc


8:9 When I took them by the hand - With the care and tenderness of a parent. And just while this was fresh in their memory, they obeyed; but presently after they shook off the yoke.They continued not in my covenant, and I regarded them not - So that covenant was soon broken in pieces.


8:10 This is the covenant I will make after those days - After the Mosaic dispensation is abolished. I will put mylaws in their minds - I will open their eyes, and enlighten their understanding, to see the true, full, spiritual meaning thereof. And write them on their hearts - So that they shall inwardly experience whatever I have commanded. And I will be to them a God - Their all - sufficient portion, and exceeding great reward. And they shall be to me a people - My treasure, my beloved, loving, and obedient children.


8:11 And they who are under this covenant (though in other respects they will have need to teach each other to their lives' end, yet) shall not need to teach every one his brother, saying, Know the Lord; for they shall all know me - All real Christians. From the least to the greatest - In this order the saving knowledge of God ever did and ever will proceed; not first to the greatest, and then to the least.But "the Lord shall save the tents," the poorest, "of Judah first, that the glory of the house of David," the royal seed, "and the glory of the inhabitants of Jerusalem," the noblesand the rich citizens, "do not magnify themselves," Zec 12:7.


8:12 For I will justify them, which is the root of all true knowledge of God. This, therefore, is God's method.First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his.


8:13 In saying, A new covenant, he hath antiquated the first - Hath shown that it is disannulled, and out of date. Now that which is antiquated is ready to vanish away - As it did quickly after, when the temple was destroyed.


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Mark, Chapter 3,  verses 13-19

13 chooseth his twelve apostles
13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
15 And to have power to heal sicknesses, and to cast out devils:
16 And Simon he surnamed Peter;
17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, which also betrayed him: and they went into an house.
Read more:Mark, Chapter 3
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3 


3:13 He calleth whom he would - With regard to the eternal states of men, God always acts as just and merciful. But with regard to numberless other things, he seems to us to act as a mere sovereign. Luk 6:12


3:14  Mat 10:2; Luk 6:13; Act 1:13.


3:16 He surnamed them sons of thunder - Both with respect to the warmth and impetuosity of their spirit, their fervent manner of preaching, and the power of their word.


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