Ephesians, Chapter 1, verses 1-9
1 After the salutation, 3 and thanksgiving for the Ephesians, 4 he treateth of our election, 6 and adoption by graceLuke, Chapter 4, verses 16-22
16 the people of Nazareth admire his gracious words4
4:16 He stood up - Showing thereby that he had a desire to read the Scripture to the congregation: on which the book was given to him.It was the Jewish custom to read standing, but to preach sitting. Mat 13:54; Mar 6:1.
4:17 He found - It seems, opening upon it, by the particular providence of God.
4:18 He hath anointed me - With the Spirit. He hath by the power of his Spirit which dwelleth in me, set me apart for these offices.To preach the Gospel to the poor - Literally and spiritually. How is the doctrine of the ever - blessed trinity interwoven, evenin those scriptures where one would least expect it? How clear a declaration of the great Three - One is there in those very words, The Spirit - of the Lord is upon me! To proclaim deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised - Here is a beautiful gradation, in comparing the spiritual state of men to the miserable state of those captives, who are not only cast into prison, but, like Zedekiah, had their eyes put out, and were laden and bruised with chains of iron. Isa 61:1.
4:19 The acceptable year - Plainly alluding to the year of jubilee, when all, both debtors and servants, were set free.
4:21 To - day is this scripture fulfilled in your ears - By what you hear me speak.
4:22 The gracious words which proceeded out of his mouth - A person of spiritual discernment may find in all the discourses of our Lord a peculiar sweetness, gravity, and becomingness, such as is not to be found in the same degree, not even in those of the apostles.

1
1:1 By the will of God - Not by any merit of my own. To the saints who are at Ephesus - And in all the adjacent places. For this epistle is not directed to the Ephesians only, but likewise to all the other churches of Asia.
1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us - God's blessing us is his bestowing all spiritual and heavenly blessings upon us. Our blessing God is the paying him our solemn and grateful acknowledgments, both on account of his own essential blessedness, and of the blessings which he bestows upon us. He is the God of our Lord Jesus Christ, as man and Mediator: he is his Father, primarily, with respect to his divine nature, as his only begotten Son; and, secondarily, with respect to his human nature, as that is personally united to the divine. With all spiritual blessings in heavenly things - With all manner of spiritual blessings, which are heavenly in their nature, original, and tendency, and shall be completed in heaven: far different from the external privileges of the Jews, and the earthly blessings they expected from the Messiah.
1:4 As he hath chosen us - Both Jews and gentiles, whom he foreknew as believing in Christ, Pe1 1:2.
1:5 Having predestinated us to the adoption of sons - Having foreordained that all who afterwards believed should enjoy the dignity of being sons of God, and joint - heirs with Christ. According to the good pleasure of his will - According to his free, fixed, unalterable purpose to confer this blessing on all those who should believe in Christ, and those only.
1:6 To the praise of the glory of his grace - His glorious, free love without any desert on our part.
1:7 By whom we - Who believe. Have - From the moment we believe.Redemption - From the guilt and power of sin.Through his blood - Through what he hath done and suffered for us.According to the riches of his grace - According to the abundant overflowings of his free mercy and favour.
1:8 In all wisdom - Manifested by God in the whole scheme of our salvation. And prudence - Which be hath wrought in us, that we may know and do all his acceptable and perfect will.
1:9 Having made known to us - By his word and by his Spirit.The mystery of his will - The gracious scheme of salvation by faith, which depends on his own sovereign will alone. This was but darkly discovered under the law; is now totally hid from unbelievers; and has heights and depths which surpass all the knowledge even of true believers.