2 Corinthians, Chapter 6, verses 1-10
1 That he hath approved himself a faithful minister of Christ, both by his exhortations, 3 and by integrity of life, 4 and by patient enduring all kinds of afflictions and disgraces for the gospel, 10 Of which he speaketh the more boldly amongst them, because his heart is open to themLuke, Chapter 5, verses 1-11
1 Christ teacheth the people out of Peter's ship, 4 in a miraculous taking of fishes, showeth how he will make him and his partners fishers of men5
5:6 Their net brake - Began to tear.
5:8 Depart from me, for I am a sinful man - And therefore not worthy to be in thy presence.
5:11 They forsook all and followed him - They had followed him before, Joh 1:43, but not so as to forsake all. Till now, they wrought at their ordinary calling.

6
6:1 We then not only beseech, but as fellow - labourers with you, who are working out your own salvation, do also exhort you, not to receive the grace of God - Which we have been now describing. In vain - We receive it by faith; and not in vain, if we add to this, persevering holiness.
6:2 For he saith - The sense is, As of old there was a particular time wherein God was pleased to pour out his peculiar blessing, so there is now. And this is the particular time: this is a time of peculiar blessing. Isa 49:8.
6:3 Giving, as far as in us lies, no offence, that the ministry be not blamed on our account.
6:4 But approving ourselves as the ministers of God - Such as his ministers ought to be. In much patience - Shown,
- In afflictions, necessities, distresses - All which aregeneral terms.
- In stripes, imprisonments, tumults - Which are particularsorts of affliction, necessity, distress
- In labours, watchings, fastings - Voluntarily endured.
Allthese are expressed in the plural number, to denote a variety of them. In afflictions, several ways to escape may appear, though none without difficulty in necessities, one only, and that a difficult one; in distresses, none at all appears.6:5 In tumults - The Greek word implies such attacks as a man cannot stand against, but which bear him hither and thither by violence.
6:6 By prudence - Spiritual divine; not what the world terms so. Worldly prudence is the practical use of worldly wisdom: divine prudence is the due exercise of grace, making spiritual understanding go as far as possible. By love unfeigned - The chief fruit of the Spirit.
6:7 By the convincing and converting power of God - Accompanying his word; and also attesting it by diversmiracles. By the armour of righteousness on the right hand and the left - That is, on all sides; the panoply or whole armour of God.
6:8 By honour and dishonour - When we are present.By evil report and good report - When we are absent.Who could bear honour and good report, were it not balanced by dishonour? As deceivers - Artful, designing men. So the world represents all true ministers of Christ. Yet true - Upright, sincere, in the sight of God.
6:9 As unknown - For the world knoweth us not, as it knew him not. Yet well known - To God, and to those who are the seals of our ministry. As dying, yet behold - Suddenly, unexpectedly, God interposes, and we live.
6:10 As sorrowing - For our own manifold imperfections, and for the sins and sufferings of our brethren. Yet always rejoicing - In present peace, love, power, and a sure hope of future glory. As having nothing, yet possessing all things - For all things are ours, if we are Christ's. What amagnificence of thought is this!