Thus the prophecy about coming destinies turns into consolation for the very people to whom so many rebukes had been addressed. Their sins have now been atoned for, and twice over; in this connection it is usually recalled that...
Thus the prophecy about coming destinies turns into consolation for the very people to whom so many rebukes had been addressed. Their sins have now been atoned for, and twice over; in this connection it is usually recalled that under the Law a thief had to repay twice the amount stolen. Of course, far from all sinners were thieves in the literal sense, and theft is not the only vice. But that is unimportant at this point: no one has the right to exalt himself above robbers, for other sins, often considered “permissible,” are no better. Now, however, forgiveness comes, and with it the hope of a new, qualitatively different life in accordance with the Creator's will.
Quite naturally, after the promise of hope, the prophet begins to speak of the Lord's greatness, of how He cannot be compared with anything or even imagined. Here Isaiah's words are somewhat reminiscent of the closing chapters of the Book of Job, whose questions fall away after the Creator reveals His incomprehensibility to him. The situation here is different, of course: unlike Job, the people of Israel did not suffer without cause. Yet even now, when the sinners seem to have repented of their sins and at last to “understand everything,” the Lord again shows that both He Himself and His mercy surpass every degree of our understanding.
40 The prophet having now foretold the Babylonish captivity, chap.Isa 39:6-7,
does here arm his people against it by the consideration of their certain deliverance out of it, and their blessed condition after it, as in other things so especially in the coming of the Messiah, and the great and glorious privileges conferred upon God's church and people in his days. The preaching of the gospel by John the baptist and the apostles, Isa 40:1-11.
The power and wisdom of God in governing the world, Isa 40:12-17.
The folly of idolatry, Isa 40:18-26.
God knows the state of his people, and both can and will protect them, Isa 40:27-31.
40:1 Ye - Ye prophets and ministers.
40:2 Warfare - The time of her captivity, and misery. Double - Not twice as much as her sins deserved, but abundantly enough to answer God's design in this chastisement, which was to humble and reform them, and to warn others by their example.
40:3 The voice - An abrupt speech. Methinks I hear a voice.Wilderness - This immediately relates to the deliverance of the Jews out of Babylon, and smoothing their passage from thence to Judea, which lay through a great wilderness; but principally to their redemption by the Messiah, whose coming was ushered in by the cry of John the baptist, in the wilderness. Prepare ye the way - You to whom this work belongs. He alludes to the custom of princes who send pioneers before them to prepare the way through which they are to pass. The meaning is, God shall by his spirit so dispose mens hearts, and by his providence so order the affairs of the world, as to make way for the accomplishment of his promise. This was eminently fulfilled, when Christ, who was, and is God, blessed for ever, came into the world in a visible manner.
40:6 Cry - God speaks unto his ministers. He - The prophet.All flesh - The prophet having foretold glorious things, confirms the certainty of them, by representing the vast difference between the nature, and word, and work of men and of God. All that men are or have, yea, their highest accomplishments, are but like the grass of the field, weak and vanishing, soon nipt and brought to nothing; but God's word is like himself, immutable and irresistible: and therefore as the mouth of the Lord, and not of man, hath spoken these things, so doubt not but they shall be fulfilled.
40:9 Zion - Zion or Jerusalem is the publisher, and thecities of Judah the hearers. Get up - That thy voice may be better heard. Afraid - Lest thou shouldest be found a false prophet. Say - To all my people in the several places of their abode. Behold - Take notice of this wonderful work, and glorious appearance of your God.
40:10 His arm - He shall need no succours, for his own power shall be sufficient to govern his people, and to destroy his adversaries.His reward - He comes furnished with recompences as well of blessings for his friends, as of vengeance for his enemies. His work - He carries on his work effectually: for that is said in scripture to be before a man which is in his power.