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Orthodox readings for 20 December 2021

King James Version (en)

1 Timothy, Chapter 5,  verses 1-10

1 Rules to be observed in reproving, 3 Of widows
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
The elder women as mothers; the younger as sisters, with all purity.
Honour widows that are widows indeed.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
But she that liveth in pleasure is dead while she liveth.
And these things give in charge, that they may be blameless.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
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5 


5:1 Rebuke not - Considering your own youth, with such a severity as would otherwise be proper.


5:3 Honour - That is, maintain out of the public stock.


5:4 Let these learn to requite their parents - For all their former care, trouble, and expense.


5:5 Widows indeed - Who have no near relations to provide for them; and who are wholly devoted to God. Desolate - Having neither children, nor grandchildren to relieve her.


5:6 She that liveth in pleasure - Delicately, voluptuously, in elegant, regular sensuality, though not in the use of any such pleasures as are unlawful in themselves.


5:7 That they - That is, the widows.


5:8 If any provide not - Food and raiment. For his own - Mother and grandmother, being desolate widows. He hath - Virtually. Denied the faith - Which does not destroy, but perfect, natural duties. What has this to do with heaping up money for our children, for which it is often so impertinently alleged? But all men have their reasons for laying up money. One will go to hell for fear of want; another acts like a heathen, lest he should be worse than an infidel.


5:9 Let not a widow be chosen - Into the number of deaconesses, who attended sick women or travelling preachers.Under threescore - Afterwards they were admitted at forty, if they were eminent for holiness. Having been the wife of one husband - That is, having lived in lawful marriage, whether with one or more persons successively.


5:10 If she hath washed the feet of the saints - Has been ready to do the meanest offices for them.


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Luke, Chapter 20,  verses 27-44

27 He convinceth the Sadducees that denied the resurrection, 41 How Christ is the son of David
27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
29 There were therefore seven brethren: and the first took a wife, and died without children.
30 And the second took her to wife, and he died childless.
31 And the third took her; and in like manner the seven also: and they left no children, and died.
32 Last of all the woman died also.
33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:
35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 For he is not a God of the dead, but of the living: for all live unto him.
39 Then certain of the scribes answering said, Master, thou hast well said.
40 And after that they durst not ask him any question at all.
41 And he said unto them, How say they that Christ is David's son?
42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
43 Till I make thine enemies thy footstool.
44 David therefore calleth him Lord, how is he then his son?
Read more:Luke, Chapter 20
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20 


20:27  Mat 22:23; Mar 12:18.


20:28  Deu 25:5.


20:34 The children of this world - The inhabitants of earth, marry and are given in marriage - As being all subject to the law of mortality; so that the species is in need of being continually repaired.


20:35 But they who obtain that world - Which they enter into, before the resurrection of the dead.


20:36 They are the children of God - In a more eminent sense when they rise again.


20:37 That the dead are raised, even Moses, as well as the other prophets showed, when he calleth - That is, when he recites the words which God spoke of himself, I am the God of Abraham, .It cannot properly be said, that God is the God of any who are totally perished. Exo 3:6.


20:38 He is not a God of the dead, or, there is no God of the dead - That is, tho term God implies such a relation, as cannot possiblysubsist between him and the dead; who in the Sadducees' sense are extinguished spirits; who could neither worship him, nor receive good from him. So that all live to him - All who have him for their God, live to and enjoy him. This sentence is not an argument for what went before; but the proposition which was to be proved. And the consequence is apparently just. For as all the faithful are the children of Abraham, and the Divine promise of being a God to him and his seed is entailed upon them, it implies their continued existence and happiness in a future state as much as Abraham's.And as the body is an essential part of man, it implies both his resurrection and theirs; and so overthrows the entire scheme of the Sadducean doctrine.


20:40 They durst not ask him any question - The Sadducees durst not.One of the scribes did, presently after.


20:41  Mat 22:41; Mar 12:35.


20:42  Psa 110:1.


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