How much food does a person need in order to be satisfied? It is hard to answer this question unambiguously. Everything depends on the person: age, sex, height, physical condition. And on spiritual condition too...
How much food does a person need in order to be satisfied? It is hard to answer this question unambiguously. Everything depends on the person: age, sex, height, physical condition. And on spiritual condition too, for a person is, on the one hand, spirit, and on the other, an animal, and his spiritual condition affects the physical, just as the reverse is also true. What, then, is this spiritual condition? What determines it? It is customary to think that a person's spiritual condition is determined by his own inner efforts, but this is only partly true. In reality, a person's spiritual condition is determined by the dynamic of his relationship with God, where human efforts themselves are certainly important, but God's action, His influence on the person and on human life, is still more important. A person's spiritual condition is determined in the process of his continuous dialogue with God; it depends on how deep and conscious this dialogue is.
Moreover, the same can be said not only of a person's spiritual condition, but also of the reality in which he lives. Today, even in science, one of the key problems is the problem of the observer, and scientists are becoming more and more convinced that any reality is real only insofar as it is observed. The universe can exist only insofar as it has an Observer who created it; this is another aspect of the so-called cosmological proof of the existence of God.
Yet the human being is also an observer, and as such he too creates his reality. It is, of course, real to the extent that the human being himself is real, and the human being is real to the extent that God determines his existence. Here lies the mystery of the Kingdom as a divine-human reality, which is revealed to us from the beginning in the Person of the God-Man. Here too lies the mystery of all the Gospel miracles: they are all divine-human miracles, not only in the sense that the God-Man performs them, but also in the sense that ordinary people participate in these miracles, entering into divine-human reality, entering its space.
In the space of divine-human reality, food is created not only by God, as in our fallen world, which is fallen because fallen humanity does not so much create it together with God as destroy it apart from Him, but also by the human being for whom the food is intended. The person's spiritual condition and the food's physical condition correspond perfectly to each other in the divine-human space of the Kingdom, and then any number of people can be satisfied with any amount of food, just as the evangelist describes.
3 Solomon marries Pharaoh's daughter, Ki1 3:1.
His religion, Ki1 3:2-4.
His prayer for wisdom, and the answer, Ki1 3:5-15.
He decides the dispute between the two harlots, Ki1 3:16-28.
3:6 Truth - In the true worship of God, in the profession, belief, practice and defence of the true religion. So truth here containsall duties to God, as righteousness doth his duties to men, anduprightness the right manner of performing both sorts of duties.With thee - That is, in thy judgment, to whom he often appealed as thewitness of his integrity.
3:7 Child - So he was in years: not above twenty years old; and withal (which he principally intends) he was raw and unexperienced, as a child, instate affairs. Go out, etc - To govern my people, and manage affairs.
3:8 In the midst - Is set over them to rule and guide them.A metaphor from the overseer of divers workmen, who usually is in the midstof them, that he may the better observe how each of them discharges hisoffice. Chosen - Thy peculiar people, whom thou takest special care of,and therefore wilt expect a more punctual account of my government of them.
3:9 An understanding heart - Whereby I may both clearly discern, and faithfully perform all the parts of my duty: for both these are spoken ofin scripture, as the effects of a good understanding; and he that lives inthe neglect of his duties, or the practice of wickedness, is called afool, and one void of understanding. Discern - Namely in causesand controversies among my people; that I may not through mistake, orprejudice, or passion, give wrong sentences, and call evil good, orgood evil. Absalom, that was a fool, wished himself a judge:Solomon, that was a wise man, trembles at the undertaking. The moreknowing and considerate men are, the more jealous they are of themselves.
3:13 All thy days - Whereby he signifies that these gifts of God were not transient, as they were in Saul, but such as should abide with himwhilst he lived.