13 In this chapter we have,

1. The commands God gave to Israel,
   1. To sanctify all their first - born to him, Исх 13:1-2.
      
   2. To remember their deliverance out of Egypt, Исх 13:3-4.
      and in remembrance of it to keep the feast of unleavened bread, Исх 13:5-8.
      
   3. To transmit the knowledge of it to their children, Исх 13:8-10.
      
   4. To set apart to God the firstlings of their cattle, Исх 13:11-13.
      and to explain that also to their children, Исх 13:14-16.
   
   
2. The care God took of Israel when he had brought them out of Egypt.
   1. Chusing their way for them, Исх 13:17-18.
      
   2. Guiding them in the way, Исх 13:20-22.
      And their care of Joseph's bones, Исх 13:19.
   
   

13:18 There were many reasons why God led them through the way of the wilderness of the red sea. The Egyptians were to be drowned in the Red - sea, the Israelites were to be humbled, and proved in the wilderness. Втор 8 Исх 13:2, .God had given it to Moses for a sign, Исх 3:12, ye shall serve God in this mountain. They had again and again told Pharaoh that they must go three days journey into the wilderness to do sacrifice, and therefore it was requisite they should march that way, else they had justly been exclaimed against as dissemblers. Before they entered the lifts with their enemies, matters must be settled between them and their God; laws must be given, ordinances instituted, covenants sealed; and for the doing of this it was necessary they should retire into the solitudes of a wilderness, the only closet for such a crowd; the high road would be no proper place for these transactions. The reason why God did not lead them the nearest way, which would have brought them in a few days to the land of the Philistines, was because they were not yet fit for war, much less for war with the Philistines. Their spirits were broke with slavery; the Philistines were formidable enemies; it was convenient they should begin with the Amalekites, and be prepared for the wars of Canaan, by experiencing the difficulties of the wilderness. God is said to bring Israel out of Egypt as the eagle brings up her young ones, Втор 32:11, teaching them by degrees to fly.They went up harnessed - They went up by five in a rank, so some; in five squadrons, so others. They marched like an army with banners, which added much to strength and honour.

13:21 And the Lord went before them in a pillar - In the two first stages, it was enough that God directed Moses whither to march; he knew the country, and the road; but now they are come to the edge of the wilderness, they would have occasion for a guide, and a very good guide they had, infinitely wise, kind, and faithful, the Lord went up before them; The Shechinah or appearance of the divine Majesty, which was a precious manifestation of the eternal Word, who in the fulness of time was to be made flesh, and dwell among us. Christ was with the church in the wilderness, 1 Кор 10:9. What a satisfaction to Moses and the pious Israelites, to be sure that they were under a divine conduct? They need not fear missing their way who were thus led, nor being lost who were thus directed; they need not fear being benighted, who were thus illuminated, nor being robbed, who were thus protected. And they who make the glory of God their end, and the word of God their rule, the spirit of God the guide of their affections, and the providence of God the guide of their affairs, may be confident that the Lord goes before them, as truly is he went before Israel in the wilderness, though not so sensibly. They had sensible effects of God's going before them in this pillar. For, It led them the way in that vast howling wilderness, in which there was no road, no track, no way - marks through which they had no guides. When they marched, this pillar went before them, at the rate that they could follow, and appointed the place of their encampment, as infinite Wisdom saw fit; which eased them from care, and secured them from danger, both in moving, and in resting.It sheltered them from the heat by day, which at sometimes of the year was extreme: And it gave them light by night when they had occasion for it.

13:22 He took not away the pillar of the cloud, - No not when they seemed to have less occasion for it: it never left them 'till it brought them to the borders of Canaan. It was a cloud which the wind could not scatter. There was something spiritual in this pillar of cloud and fire.

1. The children of Israel were baptized unto Moses in this cloud, 1 Кор 10:2. By coming under this cloud they signified their putting themselves under the conduct and command of Moses. Protection draws allegiance; this cloud was the badge of God's protection, and so became the bond of their allegiance. Thus they were initiated, and admitted under that government, now when they were entering upon the wilderness.
2. And it signifies the special conduct and protection which the church of Christ is under in this world.

14 Here is,

1. The extreme distress that Israel was in at the Red - sea.
   1. Notice given of it to Moses before, Исх 14:1-4.
      
   2. The cause of it was Pharaoh's pursuit of them, Исх 14:5-9.
      
   3. Israel was in a consternation upon it, Исх 14:10-12.
      
   4. Moses endeavours to encourage them, Исх 14:13-14.
   
   
2. The wonderful deliverance that God wrought for them.
   1. Moses is instructed concerning it, Исх 14:15-18.
      
   2. Lines that could not be forced are set between the camp of Israel and Pharaoh's camp, Исх 14:19-20.
      
   3. By the divine power the Red - sea is divided, Исх 14:21.
      and is made,
      1. A lane to the Israelites, who marched safely through it, Исх 14:22-29.
         But.
      2. To the Egyptians it was made,
         1. An ambush into which they were drawn, Исх 14:23-25. And,
            
         2. A grave in which they were all buried, Исх 14:26-28.
   
   
3. The impressions this made upon the Israelites, Исх 14:30-31.
   

14:2 They were got to the edge of the wilderness, Исх 13:20, and one stage or two would have brought them to Horeb, the place appointed for their serving God, but instead of going forward, they are ordered to turn short off, on the right - hand from Canaan, and to march towards the Red - sea. When they were at Etham, there was no sea in their way to obstruct their passage; but God himself orders them into straits, which might give them an assurance, that when his purposes were served, he would bring them out of those straits. Before Pi - hahiroth - Or the straits of Hiroth, two great mountains, between which they marched. Migdol and Baal - zephon were cities of Egypt and probably garrison'd.

14:3 They are entangled - Inclosed with mountains, and garrisons, and deserts.

14:5 And it was told the king that the people fled - He either forgot, or would not own that they had departed with his consent; and therefore was willing it should be represented to him as a revolt from their allegiance.

14:7 Captains over every one of them - Or rather over all of them; distributing the command of them to his several Captains.

14:8 With an high hand - Boldly, resolutely.

14:9 Chariots and horsemen - It should seem he took no foot with him, because the king's business required haste.

14:10 They were sore afraid - They knew the strength of the enemy, and their own weakness; numerous indeed they were, but all foot, unarmed, undisciplined, dispirited, by long servitude, and now pent up, so that they could not escape. On one hand was Pi - hahiroth, a range of craggy rocks unpassable; on the other hand were Migdol and Baal - zephon, forts upon the frontiers of Egypt; before them was the sea, behind them were the Egyptians; so that there was no way open for them but upwards, and thence their deliverance came.

14:13 Moses answered not these fools according to their folly: Instead of chiding he comforts them, and with an admirable pretence of mind, not disheartened either by the threatenings of Egypt, or the tremblings of Israel, stills their murmuring, Fear ye not, It is our duty, when we cannot get out of our troubles, yet to get above our fears, so that they may only serve to quicken our prayers and endeavours, but may not prevail to silence our faith and hope. Stand still, and think not to save yourselves either by fighting or flying; wait God's orders, and observe them; Compose yourselves, by an entire confidence in God, into a peaceful prospect of the great salvation God is now about to work for you. Hold your peace, you need not so much as give a shout against the enemy: the work shall be done without any concurrence of yours. In times of great difficulty, it is our wisdom to keep our spirits calm, quiet, and sedate, for then we are in the best frame both to do our own work, and to consider the work of God.

14:15 Wherefore criest thou unto me - Moses though he was assured of a good issue, yet did not neglect prayer. We read not of one word he said in prayer, but he lifted up his heart to God, and God well understood, and took notice of. Moses's silent prayer prevailed more with God, than Israel's loud out - cries. But is God displeased with Moses for praying? No, he asks this question, Wherefore criest thou unto me? Wherefore shouldst thou press thy petition any farther, when it is already granted? Moses has something else to do besides praying, he is to command the hosts of Israel. Speak to them that they go forward - Some think Moses had prayed not so much for their deliverance, he was assured of that; as for the pardon of their murmurings, and God's ordering them to go forward, was an intimation of the pardon.Moses bid them stand still and expect orders from God: and now orders are given. They thought they must have been directed either to the right hand, or to the left; no, saith God, speak to them to go forward, directly to the sea - side; as if there had lain a fleet of transport ships ready for them to embark in. Let the children of Israel go as far as they can upon dry ground, and then God will divide the sea.The same power could have congealed the waters for them to pass over, but infinite wisdom chose rather to divide the waters for them to pass through, for that way of salvation is always pitched upon which is most humbling.

14:19 The angel of God - Whose ministry was made use of in the pillar of cloud and fire, went from before the camp of Israel, where they did not now need a guide; there was no danger of missing their way through the sea, and came behind them, where now they needed a guard, the Egyptians being just ready to seize the hindmost of them. There it was of use to the Israelites, not only to protect them, but to light them through the sea; and at the same time it confounded the Egyptians, so that they lost sight of their prey, just when they were ready to lay hands on it. The word and providence of God have a black and dark side towards sin and sinners, but a bright and pleasant side towards those that are Israelites indeed.

14:21 We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament. An instance of God's almighty power in dividing the sea, and opening a passage through the waters. It was a bay, or gulf, or arm of the sea, two or three leagues over. The God of nature has not tied himself to its laws, but when he pleases dispenseth with them, and then the fire doth not burn, nor the water flow. They went through the sea to the opposite shore; they walked upon dry land in the midst of the sea; and the pillar of cloud being their rereward, the waters were a wall to them on their right hand, and on their left.Moses and Aaron it is likely ventured first, into this untrodden path, and then all Israel after them; and this march through the paths of the great waters would make their march afterwards through the wilderness less formidable. This march through the sea was in the night, and not a moon - shine night, for it was seven days after the full moon, so that they had no light but what they had from the pillar of fire. This made it the more awful, but where God leads us, he will light us; while we follow his conduct we shall not want his comforts.

14:23 And the Egyptians went in after them into the midst of the sea - They thought, why might they not venture where Israel did? They weremore advantageously provided with chariots and horses, while the Israelites were on foot.

14:24 The Lord - Called the angel before, looked - With indignation, upon the Egyptians, and troubled the Egyptians - With terrible winds and lightnings and thunders, Исх 15:10, Пс 76:18-19. Also with terror of mind.

14:25 They had driven furiously, but now they drove heavily, and found themselves embarrassed at every step; the way grew deep, their hearts grew sad, their wheels dropt off, and the axle - trees failed. They had been flying upon the back of Israel as the hawk upon the dove; but now they cried, Let us flee from the face of Israel.

14:26 And the Lord said unto Moses, Stretch out thy hand over the sea - And give a signal to the waters to close again, as before upon the wordof command they had opened to the right and the left. He did so, and immediately the waters returned to their place, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, that had hardened one another in sin, now fell together, and not one escaped. An ancient tradition saith, That Pharaoh's magicians Jannes and Jambres perished with the rest. Now God got him honour upon Pharaoh, a rebel to God, and a slave to his own barbarous passions; perfectly lost to humanity, virtue, and all true honour; here be lies buried in the deep, a perpetual monument of divine justice: here he went down to the pit, though he was the terror of the mighty in the land of the living.

14:28 After them - That is, after the Israelites.

14:30 And Israel saw the Egyptians dead upon the shore - The Egyptians were very curious in preserving the bodies of their great men, but here the utmost contempt is poured upon all the grandees of Egypt; see how they lie heaps upon heaps, as dung upon the face of the earth.

14:31 And Israel feared the Lord, and believed the Lord and his servant Moses - Now they were ashamed of their distrusts and murmurings; and in the mind they were in, they would never again despair of help from heaven; no not in the greatest straits! They would never again quarrel with Moses; nor talk of returning to Egypt. How well were it for us, if we were, always in as good a frame, as we are in sometimes!