Main news for 18 August 2022

King James Version (en)

1 Corinthians, Chapter 14, verses 1-3

¹ Prophecy is commended, ² and preferred before speaking with tongues

¹Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

²For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

NOTES

Returning to the theme of spiritual gifts, Paul gives special attention to prophetic...

Paul clearly distinguishes ordinary ecstasy with glossolalia from prophecy. The difference is clear: glossolalia, 'speaking in tongues,' is only a kind of unusual ecstatic state...

Paul clearly distinguishes ordinary ecstasy with glossolalia from prophecy. The difference is clear: glossolalia, 'speaking in tongues,' is only a kind of unusual ecstatic state in which the boundary between consciousness and the unconscious is erased, including the unconscious dimension of language. The structures of a native language are rooted deeply in the subconscious of its speaker, but normally a person does not notice this linguistic subconscious.

When a person enters ecstasy, the boundaries of perception expand, and what is not perceived in an ordinary state becomes perceptible. This applies fully to language as well: in a state of ecstasy a person at times begins to 'utter' something in an incomprehensible 'language.' In reality, of course, this should be called quasi-speech activity, when the linguistic subconscious brings to the surface what normally serves only as the phonetic and grammatical matrix for meaningful and conscious speech.

Sometimes such a matrix can be taken for speech in an unknown and incomprehensible language. In ecstasy a person often does not keep track of what he is saying and can take such meaningless muttering for speech. Such quasi-speech activity can sometimes testify to real ecstasy, though not always, but for those around the speaker, and also for the speaker himself, it is useless.

Prophecy is different: here we are speaking of a conscious revelation received by a person, as a rule not for himself alone but also for others, sometimes even for the whole community to which he belongs. Such prophecy truly serves for edification. But that is not the only point. The point is also that conscious revelation is itself a way of deeper communion with God than a half-conscious, or even entirely unconscious and therefore uncontrolled, ecstasy, even if such ecstasy is real and connected with the action of God.

This is simply because in communion with God and in spiritual life the main thing is awareness: only awareness changes a person truly deeply and durably. Unconscious spiritual states either pass without a trace or have only a small effect on human nature. That is why the apostle notes the importance of the prophetic gift, of conscious spiritual life: life in the Kingdom is not a series of ecstasies with gaps between them, but stable communion with God. In sound mind and firm memory.

FAQ

I have one question that troubles me. It is a question regarding "other tongues". Who can receive "other tongues"? What are "other tongues"? What are they for? Are there two types of "other tongues"?

The gift of "speaking in tongues", "praying in tongues", or simply the "gift of tongues", in Greek "glossolalia" — is one of the many gifts of the Holy Spirit, which is given for edification in the faith and the growth of the Church. In different eras and in different parts of the Church, this gift manifests itself in various ways; at times it may become unnoticeable or noticeably transformed. This is natural, for the gifts of the Holy Spirit are always given with a specific purpose — "for the edification of the Church". Nevertheless, it can be said that in one form or another, this gift is always present in the Church.

We know of at least three main varieties of this gift.

First, there is the gift of speaking in a language unknown to the speaker. This is how the apostles spoke on the day of Pentecost. This is how, quite often, preachers and missionaries speak, and their word reaches the hearts of the listeners. It is essential that this form of glossolalia occurs if and only if a person is speaking about Jesus Christ, His Cross, and Resurrection. At present, this gift is quite rare.

Second, glossolalia may be expressed when a person in prayer praises God in a language that does not exist among the nations of the Earth. This is usually called "tongues of angels". Love for God, reverence before Him, and adoration of Him encompass at this moment not only the person's heart, but also their mind and emotional sphere... And suddenly the prayer is poured out in words incomprehensible to the person themselves. According to the testimony of early Christians, the Holy Spirit simultaneously grants another person the gift of interpretation, so that "the church may receive edification". This gift is currently widespread enough to be a noticeable phenomenon in the Church.

However, in our time, the gift of interpretation is much less common. Perhaps this is related to the fact that the edification of the modern Church is carried out differently than in the ancient one. To understand this gift, it is important to keep a few points in mind. Speaking in tongues of angels is given, as a rule (though not always), through the prayer of other Christians — those who possess this gift. Furthermore, the speaker usually does not understand the meaning of their own words. They are aware only of a certain non-verbal sense of the prayer in which they began speaking in such a language. In different parts of the Church there is a certain continuity, so that by the way glossolalia manifests in a person's prayer, one can quite accurately discern in which Church they received this gift. The glossolalia of Pentecostals is not the same as that of Catholics, and the glossolalia of Lutherans differs from that of the Orthodox. Often, such glossolalia sounds like a language unknown to humanity. Most commonly, this glossolalia (across all denominations) is compared to ancient Hebrew or Aramaic. Perhaps the Holy Spirit engages some aspects of the person's personality that are unknown to us... It is fundamentally important that this form of glossolalia is given during prayer and for prayer, usually — for the glorification of God.

Third, there is another form of glossolalia closely connected to the previous one. This should rather be called non-verbal prayer. The Apostle Paul speaks of this, saying that the Holy Spirit intercedes for us with groanings which cannot be uttered. This prayer differs from the previous form in that distinct speech elements (words, phrases) are not always discernible in it, and in that such a prayer is sung rather than spoken. Often it is born as a continuation (and intensification) of our usual prayer and psalmody. In this, the Holy Spirit allows our heart to break out beyond the limits of human language and turn to God in some other, highly personal, yet non-verbal way.

Since ancient times, this prayer-glossolalia predominantly occurred during divine services. It was such an ordinary occurrence that church liturgical rubrics of the second half of the first millennium even designate moments in the service when this gift of the Holy Spirit typically manifests in the community. Some Orthodox typicons, including Russian ones, retained such instructions right up until the end of the 15th century. Generally speaking, however, since the end of the first millennium, this form of glossolalia has largely transitioned into the realm of church musical creativity.

Since the end of the 19th century, in various parts of the Church, the Holy Spirit has begun to explicitly bestow these gifts anew, albeit in different ways. This is likely due to the fact that different Churches have "dried up" to varying degrees in theological theorizing and have lost the experience of a living connection with the Spirit. It is perhaps for our edification in this regard that the Lord renews these gifts of His within us.

It is important to note in conclusion that the only gift of the Holy Spirit that is absolutely indispensable for the life of the Church, without which She cannot exist, is the gift of love. All else is given as the need arises...

I have a question: in the 14th chapter of the First Epistle to the Corinthians, it is written about spiritual gifts. But I am interested in the question regarding the gift of speaking in tongues. I myself am a Pentecostal and I have a Baptist friend; we often speak on this topic. I simply cannot explain it to him. If you can, please advise me on how to explain it to him correctly?

The gift of “speaking in tongues,” “praying in tongues,” or simply “the gift of tongues,” in Greek “glossolalia,” is one of the many gifts of the Holy Spirit, which is given for edification in the faith and the growth of the Church. In different eras and in different parts of the Church, this gift manifests itself in various ways; at times it may become unnoticeable or noticeably transformed. This is natural, for the gifts of the Holy Spirit are always given with a specific purpose – “for edification.” Nevertheless, it can be affirmed that in one form or another, this gift always exists within the Church.

We know of at least three main varieties of this gift. First, it is the gift of speaking in a language unknown to the speaker. This is how the apostles spoke on the day of Pentecost. This is how, quite often, preachers and missionaries speak, and their word reaches the hearts of the listeners. It is essential that this form of glossolalia occurs if and only if a person is speaking about Jesus Christ, His Cross, and Resurrection. At present, this gift is rather rare.

Secondly, glossolalia may be expressed when a person, in prayer, praises God in a language that does not exist among the nations of the Earth. Usually, this is called “the tongues of angels.” Love for God, reverence before Him, and admiration for Him encompass at this moment not only the heart of a person, but also the mind, and the emotional sphere... And suddenly, the prayer pours out into words incomprehensible to the person himself. According to the testimony of ancient Christians, the Holy Spirit at the same time grants another person the gift of interpretation, so that “the Church might receive edifying.” This gift is also widespread enough at the present time to be a noticeable phenomenon in the Church. However, in our time, the gift of interpretation is found much less frequently. Perhaps this is due to the fact that the edification of the modern Church is carried out differently than in the ancient one. To understand this gift, it is important to keep in mind a number of points.

Speaking in the tongues of angels is given, as a rule (though not always), through the prayer of other Christians – those who have this gift. Furthermore, the speaker himself usually does not understand the meaning of his words. He perceives only a certain non-verbal meaning of the prayer in which he began to speak in such a language. In different parts of the Church there is a certain continuity, so that by how glossolalia manifests in a person's prayer, one can quite accurately understand in which Church he acquired this gift. The glossolalia of Pentecostals is not the same as that of Catholics, and the glossolalia of Lutherans differs from the glossolalia of the Orthodox. Often such glossolalia is similar to one of the languages unknown to man. According to our strictly personal impression, most often such glossolalia (across all confessions) resembles the ancient Hebrew and Aramaic languages. Perhaps the Holy Spirit engages some aspects of the person's personality unknown to us... It is fundamentally important that this form of glossolalia is given during prayer and for prayer, usually – for the glorification of God.

Thirdly, there is another form of glossolalia, closely related to the previous one. This should rather be called non-verbal prayer. The Apostle Paul says concerning this that the Holy Spirit makes intercession for us with groanings which cannot be uttered. This prayer differs from the previous form in that distinct speech elements (words, phrases) are not always discernible in it, and in that such prayer is more often sung than spoken. Frequently, it is born as a continuation (and intensification) of our usual prayer and psalmody. In doing so, the Holy Spirit allows our heart to break out beyond the limits of human language, and to turn to God in some other, very personal, but non-verbal manner. Since profound antiquity, this glossolalia-prayer predominantly took place during worship. It was such a common thing that the ecclesiastical liturgical typicons of the second half of the first millennium even record moments in the divine service when this gift of the Holy Spirit usually manifests itself in the congregation. Some Orthodox typicons, including Russian ones, preserve such indications right up to the end of the 15th century. In general, since the end of the first millennium, this form of glossolalia has mostly transitioned, rather, into the realm of church-musical creativity.

Since the end of the 19th century, in different parts of the Church, the Holy Spirit has begun to bestow these gifts clearly again, although in different ways. This is probably due to the fact that different Churches have “dried up” to varying degrees in theological theorizing and lost the experience of a living connection with the Spirit. For edification in this, perhaps, the Lord is renewing these His gifts in us. It is important to note in conclusion that the only gift of the Holy Spirit that is inevitably necessary for the life of the Church, without which She does not exist – is the gift of love. The rest is given as needed…

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