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Orthodox readings for 17 September 2022

King James Version (en)

1 Corinthians, Chapter 4,  verses 1-5

1 In what account the ministers ought to be had
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Moreover it is required in stewards, that a man be found faithful.
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
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4 


4:1 Let a man account us, as servants of Christ - The original word properly signifies such servants as laboured at the oar in rowing vessels; and, accordingly, intimates the pains which every faithful minister takes in his Lord's work.O God, where are these ministers to be found? Lord, thou knowest. And stewards of the mysteries of God - Dispenseth of the mysterious truths of the gospel.


4:3 Yea, I judge not myself - My final state is not to be determined by my own judgment.


4:4 I am not conscious to myself of anything evil; yet am I not hereby justified - I depend not on this, as a sufficient justification of myself in God's account. But he that judgeth me is the Lord - By his sentence I am to stand or fall.


4:5 Therefore judge nothing before the time - Appointed for judging all men. Until the Lord come, who, in order to pass a righteous judgment, which otherwise would be impossible, will both bring to light the things which are now covered with impenetrable darkness, and manifest the most secret springs of action, the principles and intentions of every heart. And then shall every one - Every faithful steward, have praise of God.


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Matthew, Chapter 23,  verses 1-12

1 Christ admonisheth the people to follow the good doctrine, not the evil examples of the scribes and Pharisees, 5 His disciples must beware of their ambition
Then spake Jesus to the multitude, and to his disciples,
Saying, The scribes and the Pharisees sit in Moses' seat:
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Neither be ye called masters: for one is your Master, even Christ.
11 But he that is greatest among you shall be your servant.
12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
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23 


23:1 Then - Leaving all converse with his adversaries, whom he now left to the hardness of their hearts.


23:2 The scribes sit in the chair of Moses - That is, read and expound the law of Moses, and are their appointed teachers.


23:3 All things therefore - Which they read out of the law, and enforce therefrom.


23:4  Luk 11:46.


23:5 Their phylacteries - The Jews, understanding those words literally, It shall he as a token upon thy hand, and as frontlets between thine eyes, Exo 13:16.And thou shalt bind these words for a sign upon thine hand, and they shall be as frontlets between thine eyes, Deu 6:8;used to wear little scrolls of paper or parchment, bound on their wrist and foreheads, on which several texts of Scripture were writ. These they supposed, as a kind of charm, would preserve them from danger. And hence they seem to have been called phylacteries, or preservatives. The fringes of their garments - Which God had enjoined them towear, to remind them of doing all the commandments, Num 15:38.These, as well as their phylacteries, the Pharisees affected to wear broader and larger than other men. Mar 12:38.


23:8 The Jewish rabbis were also called father and master, by their several disciples, whom they required,

  1. To believe implicitly what they affirmed, without asking any farther reason;
  2. To obey implicitly what they enjoined, without seeking farther authority.
Our Lord, therefore, by forbidding us either to give or receivethe title of rabbi, master, or father, forbids us either to receive any such reverence, or to pay any such to any but God.


23:9 See note ... Mat 23:8.


23:10 See note ... Mat 23:8.


23:11  Mat 20:26.


23:12 Whosoever shall exalt himself shall be humbled, and he that shall humble himself shall he exalted - It is observable that no one sentence of our Lord's is so often repeated as this: it occurs, with scarce any variation, at least ten times in the evangelists. Luk 14:11; Luk 18:14.


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