1  The rebellion of Moab, Ki2 1:1.
The message of Ahaziah to Baal - zebub, Ki2 1:2.
God's message to him, Ki2 1:3-8.
The destruction of the men sent to seize Elijah, Ki2 1:9-12.
He spares the third messenger, and goes to the king, Ki2 1:13-16.
Ahaziah's death, Ki2 1:17-18.

1:1 Moab - This had been subdued by David, as Edom was; and upon the division of his kingdom, Moab was adjoined to that of Israel, and Edom to that of Judah, each to that kingdom upon which it bordered. But when the kingdoms of Israel and Judah were weak and forsaken by God, they took that opportunity to revolt from them; Moab here, and Edom a little after.

1:2 Chamber - In which, the lattess might be left to convey light into the lower room. But the words may be rendered, through the battlements (or through the lattess in the battlements) of the roof of the house.Where, standing and looking through, and leaning upon this lattess, it broke, and he fell down into the court or garden. Baal - zebub - Properly, the god of flies; an idol so called, because it was supposed to deliver those people from flies; Jupiter and Hercules were called by a like name among the Grecians. And it is evident, both from sacred and prophane histories, That the idol - gods, did sometimes through God's permission, give the answers; though they were generally observed, even by the Heathens themselves, to be dark and doubtful.

1:3 And say - Dost thou not cast contempt on the God of Israel, as if he were either ignorant of the event of thy disease, or unable to give thee relief; and as if Baal - zebub had more skill and power than he?

1:5 Why, etc - Before you have been at Ekron: which he knew by their quick return.

1:8 An hairy man - His garment was rough and hairy, such as were worn by eminent persons in Greece, in ancient times; and were the proper habit of the prophets. Girdle - As John the baptist also had.That by his very outward habit, he might represent Elijah, in whose spirit and power he came.

1:9 Man of God - So he calls him by way of scorn. Come - The king commands thee to come to him: which if thou refuseth, I am to carry thee by force.

1:10 Let fire, etc - Elijah did this, not to secure himself, he could have done that some other way: nor to revenge himself, for it was not his own cause that he acted in: but to prove his mission, and to reveal the wrath of God from heaven against the ungodliness and unrighteousness of men.

1:11 And said - He discovers more petulancy than the former; and shews, how little he was moved by the former example.

1:13 Besought - Expressing both reverence to his person, and a dread of God's judgments. There is nothing to be got by contending with God: if we would prevail with him, it must be by supplication. And those are wise who learn submission from the fatal consequences of obstinacy in others.

1:16 He said - To his very face. Nor durst the king lay hands upon him, being daunted with the prophet's presence, and confidence; and affrighted by the late dreadful evidence of his power with God.

1:17 Jehoram - His brother.The son of Jehoshaphat - Jehoshaphat, in his seventeenth year, when he went to Ahab, and with him to Ramoth - Gilead, appointed his son Jehoram his vice - roy, and (in case of his death) his successor. In the second year from that time, when Jehoram was thus made vice - king in his father's stead; this Jehoram, Ahab's son, began to reign: and in the fifth year of the reign of this Jehoram son of Ahab, which was about the twenty - fourth year of Jehoshaphat's reign, Jehoram son of Jehoshaphat was made king of Judah, together with his father.

2  Elisha keeps close to Elijah, and walks with him through Jordan, Ki2 2:1-8.
Elijah is taken up, and Elisha laments the loss of him, Ki2 2:9-12.
He divides Jordan, Ki2 2:13-14.
Is acknowledged by the sons of the prophets, Ki2 2:15.
Who send to seek Elijah, Ki2 2:16-18.
Elisha heals the unwholesome waters, Ki2 2:19-22.
Destroys the mocking children, Ki2 2:23-25.

2:1 About to take, etc - It is supposed, (tho' not expressly revealed) that Elijah flourished about twenty years, before he was translated, body and soul, to heaven, only undergoing such a change, as was necessary to qualify him for being an inhabitant in that world of Spirits. By translating him, God gave in that dark and degenerate age, a very sensible proof of another life, together with a type of the ascension of Christ, and the opening of the kingdom of heaven to all believers.

2:2 Tarry here - This he desires, either,

1. That being left alone, he might better prepare himself for his great change. Or,
2. Out of indulgence to Elisha, that he might not be overwhelmed with grief at so sad a sight.
3. That he might try his love, and whet his desire to accompany him; it being highly convenient for God's honour, that there should be witnesses of so glorious a translation.

2:3 And said - This was revealed to some of the sons of the prophets, and by them to the whole college. In the kingdom of Judah they had priest and Levites, and the temple service. The want of these in the kingdom of Israel, God graciously made up by these colleges, where men were trained up and employed, in the exercises of religion, and whither good people resorted, to solemnize the appointed feasts, with prayer and hearing, tho' they had not conveniencies for sacrifice. From thy head - Heb.from above thy head: which phrase may respect, either, the manner of sitting in schools, where the scholar sat at his master's feet. Or, the manner of Elijah's translation, which was to be by a power sent from heaven, to take him up thither. Hold you your peace - Do not aggravate my grief, nor divert me with any unseasonable discourses. He speaks as one that was himself, and would have them calm and sedate, and with awful silence waiting the event.

2:7 To view - To observe this great event, Elijah's translation to heaven, which they expected every moment: and whereof they desired to be spectators, not to satisfy their own curiosity, but that they might be witnesses of it to others.

2:8 Smote the waters - These waters of old yielded to the ark, now to the prophet's mantle; which to those that wanted the ark, was an equivalent token of God's presence. When God will take his children to himself, death is the Jordan, which they must pass through. And they find a way thro' it, a safe and comfortable way. The death of Christ has divided those waters, that the ransomed of the Lord may pass over.

2:9 A double portion - Or, rather double to what the rest of the sons of the prophets receive at thy request. He alludes to the double portion of the first - born, Deu 21:17.But though Elisha desired no more, yet God gave him more than he desired or expected; and he seems to have had a greater portion of the gifts of God's Spirit, than even Elijah had.

2:10 A hard thing - A rare and singular blessing, which I cannot promise thee, which only God can give; and he gives it only when, and to whom he pleaseth. If thou seest - This sign he proposed, not without the direction of God's Spirit, that hereby he might engage him more earnestly to wait, and more fervently to pray for this mercy.

2:11  A chariot of fire - In this form the angels appeared. The souls ofall the faithful, are carried by an invisible guard of angels, into the bosom of Abraham. But Elijah being to carry his body with him, this heavenly guard appeared visibly: Not in an human shape, tho' so they might have borne him in their arms, but in the form of a chariot and horses, that he may ride in state, may ride in triumph, like a prince, like a conqueror.See the readiness of the angels to do the will of God, even in the meanest services for the heirs of salvation! Thus he who had burned with holy zeal for God and his honour, was now conveyed in fire into his immediate presence.

2:12 My father - So he calls him for his fatherly affection to him, and for his fatherly authority which he had over him, in which respect the scholars of the prophets are called their sons. He saw his own condition like that of a fatherless child, and laments it accordingly.The chariot, etc - Who by thy example, and counsels, and prayers, and power with God, didst more for the defence and preservation of Israel than all their chariots and horses. The expression alludes to the form of chariots and horses which he had seen.

2:13 Which fell - God so ordering it for Elisha's comfort, and the strengthening of his faith, as a pledge, that together with Elijah's mantle, his Spirit should rest upon him. And Elijah himself was gone to a place, where he needed not the mantle, either to adorn him, or to shelter him from weather, or to wrap his face in.

2:14 The Lord - Who at Elijah's request divided these waters, and is as able to do it again.

2:15 Bowed themselves - They had been trained up in the schools: Elisha was taken from the plough. Yet, when they perceive, that God is with him, and that this is the man whom he delights to honour, they readily submit to him as their head and father, as the people to Joshua when Moses was dead. "Those that appear to have God's Spirit and presence with them, ought to have our esteem and best affections, notwithstanding the meanness of their extraction and education."

2:16 Strong men - Able to take such a journey. Lest, etc - They thought, either that God had not finally taken him away from them, but only for a time; or that God had only taken away his soul, and that his body was cast down into some place, which they desired to seek, that they might give it an honourable burial.

2:17 Was ashamed - That is, to deny them any longer, lest they should think his denial proceeded from a neglect of his master, or a contempt of them.

2:19 Barren - Either it was so originally, at least, as to that part of the city where the college of the prophets was: or, it became so from the curse of God inflicted upon it, when Hiel rebuilt it. However, upon the prophet's care, it grew exceeding fruitful, and therefore is commended for its fertility in later writers.

2:20 A new cruse - That there might be no legal pollution in it which might offend God, and hinder his miraculous operation. Put salt - A most improper remedy; for salt naturally makes waters brackish, and lands barren.Hereby therefore he would shew, that this was effected solely by the Divine power, which could work either without means, or against them.

2:21 Death - Hurt, or danger, to man or beast, by drinking of it.

2:23 To Beth-el - To the other school of prophets, to inform them of Elijah's translation, and his succession to the same office; and to direct, and comfort, and stablish them. Children - Or, young men: as this Hebrew word often signifies. It is more than probable they were old enough to discern between good and evil. The city - Beth-el was the mother - city of idolatry, where the prophets planted themselves, that they might bear witness against it, and dissuade the people from it; though, it seems, they had but small success there. Mocked him - With great petulancy and vehemency, as the word signifies; deriding both his person and ministry, and that from a prophane contempt of the true religion, and a passionate love to that idolatry which they knew he opposed.Go up - Go up into heaven, whither thou pretendest Elijah is gone.Why didst not thou accompany thy friend and master to heaven?Bald - head - So they mock his natural infirmity, which is a great sin.The repetition shews their heartiness and earnestness, that it was no sudden slip of their tongue, but a scoff proceeding from a rooted impiety and hatred of God and his prophets. And very probably it was their usual practice, to jeer the prophets as they went along the streets, that they might expose them to contempt, and if possible drive them out of their town.Had the abuse done to Elisha been the first offence of the kind, they might not have been so severely punished. But mocking the messengers of the Lord, was one of the crying sins of Israel.

2:24 Cursed them - Nor was this punishment too great for the offence, if it be considered, that their mocking proceeded from a great malignity of mind against God; that they mocked not only a man, and an ancient man, whose very age commanded reverence; and a prophet; but even God himself, and that glorious work of God, the assumption of Elijah into heaven; that they might be guilty of many other heinous crimes, which God and the prophet knew; and were guilty of idolatry, which by God's law deserved death; that the idolatrous parents were punished in their children; and that, if any of these children were more innocent, God might have mercy upon their souls, and then this death was not a misery, but a real blessing to them, that they were taken away from that education which was most likely to expose them not only to temporal, but eternal destruction. In the name - Not from any revengeful passion, but by the motion of God's Spirit, and by God's command and commission. God did this, partly, for the terror and caution of all other idolaters and prophane persons who abounded in that place; partly, to vindicate the honour, and maintain the authority of his prophets; and particularly, of Elisha, now especially, in the beginning of his sacred ministry. Children - This Hebrew word signifies not only young children, but also those who are grown up to maturity, as Gen 32:22, Gen 34:4, Gen 37:30, Rut 1:5.