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Orthodox readings for 2 November 2022

King James Version (en)

Colossians, Chapter 1,  verses 18-23

14 describeth the true Christ, 21 encourageth them to receive Jesus Christ, and commendeth his own ministry
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
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1 


1:18 And - From the whole he now descends to the most eminent part, the church. He is the head of the church - Universal; the supreme and only head both of influence and of government to the whole body of believers. Who is - The repetition of the expression {Col 1:15} points out the entrance on a new paragraph. The beginning - Absolutely, the Eternal. The first begotten from the dead - From whose resurrection flows all the life, spiritual and eternal, of all his brethren. That in all things - Whether of nature or grace. He might have the pre - eminence - Who can sound this depth?


1:19 For it pleased the Father that all fulness - All the fulness of God. Should dwell in him - Constantly, as in a temple; and always ready for our approach to him.


1:20 Through the blood of the cross - The blood shed thereon. Whether things on earth - Here the enmity began: therefore this is mentioned first. Or things in heaven - Those who are now in paradise; the saints who died before Christ came.


1:21 And you that were alienated, and enemies - Actual alienation of affection makes habitual enmity. In your mind - Both your understanding and your affections. By wicked works - Which continually feed and increase inward alienation from, and enmity to, God. He hath now reconciled - From the moment ye believed.


1:22 By the body of his flesh - So distinguished from his body, the church. The body here denotes his entire manhood.Through death - Whereby he purchased the reconciliation which we receive by faith. To present you - The very end of that reconciliation. Holy - Toward God. Spotless - In yourselves.Unreprovable - As to your neighbour.


1:23 If ye continue in the faith - Otherwise, ye will lose all the blessings which ye have already begun to enjoy.And be not removed from the hope of the gospel - The glorious hope of perfect love. Which is preached - Is already begun to be preached to every creature under heaven.


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Luke, Chapter 9,  verses 44-50

43 again forewarneth his disciples of his passion, 46 commendeth humility
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
46 Then there arose a reasoning among them, which of them should be greatest.
47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Read more:Luke, Chapter 9
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9 


9:44 Let these sayings sink down into your ears - That is, consider them deeply. In joy remember the cross. So wisely does our Lord balance praise with sufferings. Mat 17:22; Mar 9:31.


9:46 And there arose a reasoning among them - This kind of reasoning always arose at the most improper times that could be imagined.


9:47  Mat 18:2; Mar 9:37.


9:48 And said to them - If ye would be truly great, humble yourselves to the meanest offices. He that is least in his own eyes shall be great indeed.


9:49  Mar 9:38.


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