Prophetia Ezechielis, Caput 37, versae 12-14
Epistula ad Romanos, Caput 8, versae 8-11
8
8:8 They who are in the flesh - Under the government of it.
8:9 In the Spirit - Under his government. If any man have not the Spirit of Christ - Dwelling and governing in him. He is none of his - He is not a member of Christ; not a Christian; not in a state of salvation. A plain, express declaration, which admits of no exception. He that hath ears to hear, let him hear!
8:10 Now if Christ be in you - Where the Spirit of Christ is, there is Christ. The body indeed is dead - Devoted to death.Because of sin - Heretofore committed. But the Spirit is life - Already truly alive. Because of righteousness - Now attained.From Romanos 8:13, St. Paul, having finished what he had begun, Romanos 6:1, describes purely the state of believers.
Evangelium secundum Ioannem, Caput 11, versae 1-45
11
11:1 One Lazarus - It is probable, Lazarus was younger than his sisters. Bethany is named, the town of Mary and Martha, and Lazarus is mentioned after them, Ioannem 11:5.Ecclesiastical history informs us, that Lazarus was now thirty years old, and that he lived thirty years after Christ's ascension.
11:2 It was that Mary who afterward anointed, etc She was more known than her elder sister Martha, and as such is named before her.
11:4 This sickness is not to death, but for the glory of God - The event of this sickness will not be death, in the usual sense of the word, a final separation of his soul and body; but a manifestation of the glorious power of God.
11:7 Let us go into Judea - From the country east of Jordan, whither he had retired some time before, when the Jews sought to stone him, Ioannem 10:39-40.
11:9 Are there not twelve hours in the day? - The Jews always divided the space from sunrise to sunset, were the days longer or shorter, into twelve parts: so that the hours of their day were all the year the same in number, though much shorter in winter than in summer. If any man walk in the day he stumbleth not - As if he had said, So there is such a space, a determined time, which God has allotted me. During that time I stumble not, amidst all the snares that are laid for me. Because he seeth the light of this world - And so I see the light of God surrounding me.
11:10 But if a man walk in the night - If he have not light from God; if his providence does no longer protect him.
11:11 Our friend Lazarus sleepeth - This he spoke, just when he died.Sleepeth - Such is the death of good men in the language of heaven.But the disciples did not yet understand this language. And the slowness of our understanding makes the Scripture often descend to our barbarous manner of speaking.
11:16 Thomas in Hebrew, as Didymus in Greek, signifies a twin.With him - With Jesus, whom he supposed the Jews would kill.It seems to be the language of despair.
11:20 Mary sat in the house - Probably not hearing what was said.
11:22 Whatsoever thou wilt ask, God will give it thee - So that she already believed he could raise him from the dead.
11:25 l am the resurrection - Of the dead. And the life - Of the living. He that believeth in me, though he die, yet shall he live - In life everlasting.
11:32 She fell at his feet - This Martha had not done. So she makes amends for her slowness in coming.
11:33 He groaned - So he restrained his tears. So he stopped them soon after, Ioannem 11:38.He troubled himself - An expression amazingly elegant, and full of the highest propriety. For the affections of Jesus were not properly passions, but voluntary emotions, which were wholly in his own power. And this tender trouble which he now voluntarily sustained, was full of the highest order and reason.
11:35 Jesus wept - Out of sympathy with those who were in tears all around him, as well as from a deep sense of the misery sin had brought upon human nature.
11:37 Could not this person have even caused, that this man should not have died? - Yet they never dreamed that he could raise him again! What a strange mixture of faith and unbelief.
11:38 It was a cave - So Abraham, Isaac, and Jacob, and their wives, except Rachel, were buried in the cave of Machpelah, Genesis 49:29-31. These caves were commonly in rocks, whichabounded in that country, either hollowed by nature or hewn by art. And the entrance was shut up with a great stone, which sometimes had a monumental inscription.
11:39 Lord, by this time he stinketh - Thus did reason and faith struggle together.
11:40 Said I not - It appears by this, that Christ had said more to Martha than is before recorded.
11:41 Jesus lifted up his eyes - Not as if he applied to his Father for assistance. There is not the least show of this. He wrought the miracle with an air of absolute sovereignty, as the Lord of life and death. But it was as if he had said, I thank thee, that by the disposal of thy providence, thou hast granted my desire, in this remarkable opportunity of exerting my power, and showing forth thy praise.
11:43 He cried with a loud voice - That all who were present might hear. Lazarus, come forth - Jesus called him out of the tomb as easily as if he had been not only alive, but awake also.
11:44 And he came forth bound hand and foot with grave clothes - Which were wrapt round each hand and each foot, and his facewas wrapt about with a napkin - If the Jews buried as the Egyptians did, the face was not covered with it, but it only went round the forehead, and under the chin; so that he might easily see his way.
11:45 Many believed on Him - And so the Son of God was glorified, according to what our Lord had said, Ioannem 11:4.
37 The vision of the resurrection of the dry bones, Ezechielis 37:1-10.
The explication of it, Ezechielis 37:11-14.
A type of the happy coalition which would be between Israel and Judah, Ezechielis 37:15-22.
A prediction of the kingdom of Christ, and of the glories and graces of that kingdom, Ezechielis 37:23-28.
37:12 I will open - Though your captivity be as death, your persons close as the grave, yet I will open those graves.