The chain of themes through which the Lord persistently leads the Samaritan woman has been and remains for many an image of how a person seeks the most important thing in life, and at the same time of how God seeks the human soul. The Lord takes the first step by asking for a drink, thereby prompting the woman to take a responding step that requires some effort from her: out of mercy toward a weary traveler she has to step over the religious ban on communication with Jews. The following steps also require ever greater openness from the woman and trust in the Man at the well. She has to admit to Him that everything in her life is very complicated, but after trusting Jesus she asks Him about what seems to her the most basic question in life: where to worship, how to believe? Then she opens to Him her deepest hope: even if life is not coming together and religious disagreements have reached a dead end, there is One who, when He comes, will be able to set everything in order, explain everything, and answer the most hidden questions and desires: the Messiah.

As a result she is the first, even before the disciples, to learn of Christ's coming into the world. She turns out to be the most suitable person for this, because the desire to know Him overcame in her both distrust and shame and despair.

John the evangelist's account of the real meeting and conversation of the Lord Jesus Christ with the Samaritan woman near Sychar also turns out for the reader to be a parable full of deep meaning, in which, as in a drop of water, some important things related to any person's meeting with Christ can be seen.

In folklore, "living water" usually means a kind of magical remedy that prolongs or restores life. The Gospel, however, speaks to us about something entirely different. The point is that the quality of water in wells and springs can vary greatly, and in the everyday speech of the ancient Near East there were different terms for water more or less fit to drink. The purest and best of it was called living water. This concept is closer not to folkloric living water, but to what we call life-giving moisture. At hot noon, when all respectable women (not women married five times) had long since stocked up on water, such water was, of course, greatly desired by the Samaritan woman.

But for us, the point is still not this. We cannot fail to notice that in the Bible there is a long-standing tradition of comparing pure water with faith and personal communion (or, if you like, "personal acquaintance") with God. The Lord speaks to the Samaritan woman about water that will become in a person a spring flowing into eternal life. The apostle James writes in the General Epistle that bitter and sweet water cannot flow from one spring, comparing the flow of water with the flow of truth. At the end of Revelation the evangelist John quotes the Lord's words: "To the thirsty I will give from the spring of the water of life without payment." This image was known already to the prophets: Isaiah, Ezekiel, and Joel all use it.

Therefore Christ's words about living water can be applied to the gift of faith that He gives us. The water of Christ's teaching is called living by Him, that is, clean and unclouded - unlike water from other sources, not dangerous for a person's spiritual health. On the contrary, this water becomes a source of life in the person himself. Only Christ can give it to us, and if we were able to understand this (if we knew the gift of God), we would ask for this water as the most important thing.

And, of course, we cannot help thinking that in the barren desert that human spiritual life becomes without this gift of God, Christ's word is truly like a drink of clean cold water on a hot day.

The need for water is one of the most basic needs for the functioning of the human body. People who live in hot and dry places like Israel know this especially well. There, for example, in our day it is part of police officers' duties to check whether tourists visiting local sights have a supply of drinking water with them. And today we read how Jesus appears to promise to solve this problem once and for all: the water He can give is able to multiply in a person, like the loaves that fed thousands of people. More than that, this water turns human life into eternal life. The Samaritan woman who heard this promise of Jesus takes it completely literally and asks for such water (later Jesus will address similar words to the Israelites, and their reaction will be somewhat different - John 7:37-43).

But is Jesus speaking about water? In the seventh chapter John explains: "He said this about the Spirit, whom those who believed in Him were to receive," because it is precisely the Spirit who creates genuine life and joins it to eternity. Do we understand what we truly need for our life, and not merely for the "functioning of the body"? Do we seek this, do we ask for it?