Luke briefly touches on a whole series of events about which the other evangelists, especially Matthew, speak in greater detail. He gives the central place to Peter's confession and to Jesus' account of His approaching death and resurrection. There is a logic to this presentation. First of all, the Savior lets His disciples feel the power of the Kingdom and learn from their own experience how this power acts in the world. And not only them: the miraculous feeding of thousands of people with five loaves and two fish is also possible only in the Kingdom. This is not surprising: when it comes to the Kingdom, it is easier to show than to tell. Meanwhile, even those who had previously taken no interest in Christ's testimony begin to notice it—for example, Herod, who was generally wary of every kind of messianic movement that threatened his power.

This is precisely why, immediately after Peter's confession, Jesus explains to the disciples just how different the messiahship He has brought into the world is. Of course, the apostles fully understood everything Jesus told them only on the day of Pentecost. But it was immediately after Peter's confession that He began speaking to them about His messiahship and His path. It is as though He is trying to make everything clear from the outset, so that His messianic ministry will not become associated in His disciples' minds with traditional popular messianic expectations.

From the very beginning, the Savior does everything possible to help His disciples understand as much as they can of what they will have to understand fully in due time. This is natural: Golgotha lay ahead. The disciples had to be prepared, as far as possible, for what awaited them—and what awaited them was the shock of the complete collapse of their entire worldview and sense of the world. Only the experience of the Kingdom could help them endure it—not the earthly kingdom of popular expectations, but the true Kingdom, the one the Savior brought into the world.

The apostles gained as much experience of the Kingdom as was then possible after they went out to preach on their own, without their Teacher. The new ideas about the Kingdom proved more difficult: they would not fit into the disciples' minds or find room in their consciousness. All that remained was to rely on their intuition and, above all, on the personal relationship that bound them to Jesus. Nevertheless, He tells the apostles everything that can be said in human words about His earthly path and earthly ministry. And then each one takes in as much of His words as he is able to take in.

Before the inhabitants of Judah, and before us as well, stands a question of priorities, and it is neither simple nor unambiguous. Those who think that the time has not yet come to build the temple have their arguments. After all, the people have only recently begun returning from exile: life interrupted by an enemy invasion has only begun to revive, not all the houses have been rebuilt, and the losses have not been made up. Where can strength and resources be found to restore the temple?

Such is the logic of human reasoning. It appears correct, but once again it demonstrates its limitation. Those who think this way are counting on themselves, on their own labor and abilities, and this would be wonderful if behind hope in their own strength one did not see yet another attempt to get along without God. And although the voice of the prophets had already sounded more than once, even today, after the bitter lessons of invasions and exile, not everyone draws the proper conclusions: it is impossible to gain anything without Him.

In recent years one increasingly hears complaints that times are changing, while troubles around us only multiply. It would be worth asking ourselves: how often do we compare our desires with His will? Are we ready to begin with the restoration of temples, the nearest of which we ourselves are called to become?

Today's reading offers us several events that Luke links together, making them links in one chain. The passage begins with a description of how Jesus sends the twelve apostles out to preach (vv. 1-10), continues with the story of the miraculous multiplication of the loaves (vv. 11-17), and ends with the account of Peter's confession, including Jesus' conversation (vv. 18-27). And this connection is, of course, not accidental. Jesus sends His disciples to witness to the Kingdom, and to witness not only by word but also by deed, so that the witness would be supported by such a visible manifestation of the Kingdom as healings (vv. 1-2). And the apostles' preaching, as we see, had success, attracting the attention not only of the people but also of the authorities (vv. 7-9).

Then something happened that perhaps even the apostles did not expect. The miracle of the multiplication of the loaves was, as we see, a surprise even for them. In order to feed the gathered people, they were ready to act by the most ordinary methods (vv. 12-13), but Jesus expected something different from them: He told them to behave as if they were in the Kingdom (vv. 14-16). And then something really happened that could not happen according to the laws of our world, not yet transformed, but that is possible in the Kingdom: a small amount of food was enough for everyone, and more than enough, so that if even more people had gathered, there would have been enough for each one (v. 17).

This was a very important experience of the Kingdom for everyone, and above all, of course, for the apostles themselves. Until now they had been witnesses of how the power of the Kingdom acts in a world not yet transformed, a world where its action manifests itself, in one way or another, in opposition to the evil in which this world remains. Now the apostles saw the Kingdom from within, as it will be when the world is completely transformed and renewed. Such an experience of abiding in the triumphant Kingdom could not pass without a trace, and Peter's confession may have become its result (vv. 18-20).

Then Jesus warns His disciples that before the victory of the Kingdom, which they had already partly had occasion to see, becomes complete, He Himself will have to pass through the cross, and those who follow Him will have to share that cross with Him (vv. 21-27). Thus, by giving His disciples a share in the Kingdom, Jesus at the same time tells them about the price of the Kingdom. About the price of the world's transformation and its deliverance from the evil into which the fall plunged it.