The most remarkable thing about the arrest and interrogation of Jesus is that no one involved in it, except, of course, Jesus Himself, truly understands what is happening. The disciples think that they are witnessing the beginning of a failed uprising which ended before it could even begin. Peter, the most determined of them, is ready to fight and even tries to start it, but the Teacher's response leaves him completely bewildered, as it does the other disciples. They do not understand what is happening or what they should do next. In the end they simply scatter: there is nothing else left for them to do, since everything is lost.

Peter follows the Teacher, but now without any hope, simply wanting to see what will happen to Him. He denies Him so easily precisely because nothing matters to him any longer. Everything is over, so what difference does it make now whether or not he was with Jesus? It would be utterly absurd to suffer for taking part in an uprising that never happened. Only the cock's crow brings Peter back to reality: true reality, where relationships matter absolutely and where nothing is over yet, but everything is only beginning.

As for the high priest and his circle, they understand little more. For them too, Jesus is merely the leader of a failed messianic uprising who remains dangerous as long as He is alive. All the charges are transparently fabricated and judicial procedure is not observed. Clearly, they simply want to get rid of Him.

But He goes about His work: bringing into the world the Kingdom that He must bring. Caring for His disciples without relying on them. Paying no attention to mockery and abuse. And making no attempt to defend Himself at the “trial,” not only because it is indeed a “trial” in quotation marks, but also because in this case He could have defended Himself only by abandoning the fulfilment of the one supreme task for which He came into the world. And He goes on, to the cross. In a fallen world, there is no other path for Him.

During the Passover seder that became the Last Supper, Jesus showed His disciples more clearly than ever before what Christianity is. It was the Last Supper that became for Christians the event on which the life of the Church would subsequently be founded, right up to Christ's return in glory. Every Christian breaking of bread, every Eucharist, becomes in essence a continuation of that same Last Supper which, while belonging to eternity, is at the same time refracted again and again in history, becoming what the Church usually calls a sacrament.

But what was the Last Supper? Outwardly it was an ordinary Passover seder, the traditional Jewish ritual festive meal held on the first day, or more precisely the first night, of the feast of Passover. In this respect Jesus invents nothing new. He does not intend to devise some special religious ritual for His disciples. And this is understandable: Jesus had no intention of founding a new religion. He speaks of something else, of His body and His blood. What does He mean?

In traditional Jewish usage, whether in Hebrew or Aramaic, body and blood mean the human person, human nature and human life. But life in all its fullness, both natural and spiritual. In the case of Christ this is very much indeed. One might say it is infinitely much, for He bears within Himself the life of the Kingdom in all its fullness. And Jewish ritual meals had always been a place of encounter, not only between God and the human person, but also among the people gathered at one table. God's presence united and sanctified them as one whole, one organism, one spiritual body. In Gospel times the entire Jewish people were perceived precisely in this way, as a single spiritual organism and not merely as an ethnic community. Ritual meals played an enormous part in their existence as one spiritual body: above all, of course, the Sabbath meals, but also those of other Jewish feasts, all founded on the breaking of bread as the moment when the participants in the meal met God and one another.

Jesus brings Himself into this communion. He brings the fullness of His life, and therefore the life of the Kingdom He has brought into the world. He brings it for all the ages to come, until the day when He returns as the triumphant King of His Kingdom fully revealed. Christianity is precisely participation in this life of Christ, sharing in the life of His Kingdom. Everything else is merely its setting, a historical framework which may take any form so long as it does not contradict the principal task. In an extreme case one can do without it altogether, provided that what began during the Last Supper is preserved. This, in fact, is what makes the Church the Church. Everything else will be added, if it is needed.

The carefree times are over. If earlier the apostles could preach without a penny of money and without bread in a bag, now not even a sword can save them and their Teacher. There is a time when God does not grant the prayer even of the most righteous person, and when one cannot trust even oneself. Jesus must drink His cup, and Peter deceives himself, assuring the Teacher of faithfulness to the grave.

What should one do when "the time of the lawless and the power of darkness" comes? If the apostles did not know, how can we know? All they have left are Jesus' words: "I prayed that your faith may not fail..." Faith that even in the darkness everything remains in God's hands...