Leviticus, Chapter 19, verses 1-2, 11-18
1 A repetition of sundry lawsMatthew, Chapter 25, verses 31-46
31 also the description of the last judgement25 This chapter contains the last public discourse which our Lord uttered before he was offered up. He had before frequently declared what would be the portion of all the workers of iniquity. But what will become of those who do no harm? Honest, inoffensive, good sort of people? We have here a clear and full answer to this important question.
25:31 When the Son of man shall come in his glory, and all the holy angels with him - With what majesty and grandeur does our Lord here speak of himself Giving us one of the noblest instances of the true sublime. Indeed not many descriptions in the sacred writings themselves seem to equal this. Methinks we can hardly read it without imagining ourselves before the awful tribunal it describes.
25:34 Inherit the kingdom - Purchased by my blood, for all who have believed in me with the faith which wrought by love. Prepared for you - On purpose for you. May it not be probably inferred from hence, that man was not created merely to fill up the places of the fallen angels?
25:35 I was hungry, and ye gave me meat; I was thirsty, and ye gave me drink - All these works of outward mercy suppose faith and love, and must needs he accompanied with works of spiritual mercy.But works of this kind the Judge could not mention in the same manner. He could not say, I was in error, and ye recalled me to the truth; I was in sin, and ye brought me to repentance. In prison - Prisoners need to be visited above all others, as they are commonly solitary and forsaken by the rest of the world.
25:37 Then shall the righteous answer - It cannot be, that either the righteous or the wicked should answer in these very words.What we learn herefrom is, that neither of them have the same estimation of their own works as the Judge hath.
25:40 Inasmuch as ye did it to one of the least of these my brethren, ye did it to me - What encouragement is here to assist the household of faith? But let us likewise remember to do good to all men.
25:41 Depart into the everlasting fire, which was prepared for the devil and his angels - Not originally for you: you are intruders into everlasting fire.
25:44 Then will they answer - So the endeavour to justify themselves, will remain with the wicked even to that day!
25:46 And these shall go away into everlasting punishment, but the righteous into life everlasting - Either therefore the punishment is strictly eternal, or the reward is not: the very same expression being applied to the former as to the latter.The Judge will speak first to the righteous, in the audience of the wicked. The wicked shall then go away into everlasting fire, in the view of the righteous. Thus the damned shall see nothing of the everlasting life; but the just will see the punishment of the ungodly. It is not only particularly observable here,
- That the punishment lasts as long as the reward; but,
- That this punishment is so far from ceasing at the end of the world, that it does not begin till then.
19 Various Precepts to be holy, Lev 19:1-2.
To honour parents and sabbaths, Lev 19:3.
To shun idolatry, Lev 19:4.
Duty to eat their peace - offering, Lev 19:5-8.
To leave gleanings for the poor, Lev 19:9-10.
Not to steal, lie, swear falsely, or defraud, Lev 19:11-13.
Not to curse the deaf, or put a stumbling - block before the blind, Lev 19:14.
Not to judge unjustly, carry tales, or bear false witness, Lev 19:15-16.
To reprove sinners, not to revenge themselves; to love their neighbours, Lev 19:17-18.
Not to mix different things, Lev 19:19.
Not to lie with their bond - maids, Lev 19:20-22.
Not to eat of the fruit of the land for four years, Lev 19:23-25.
Not to eat blood, use enchantments, or heathen customs, Lev 19:26-28.
Or prostitute their daughters, Lev 19:29.
To reverence God and his sanctuary, Lev 19:30.
Not to regard wizards, Lev 19:31.
To honour the aged, Lev 19:32.
Love and right the stranger, Lev 19:33-34.
Do no injustice, Lev 19:34-36.
19:2 Be ye holy - Separated from all the forementioned defilements, and entirely consecrated to God and obedient to all his laws. I am holy - Both in my essence, and in all my laws, which are holy and just and good.