The feasts are said to be established as a law and an ordinance, which may raise a question: during the feasts...
The feasts are said to be established as a law and an ordinance, which may raise a question: during the feasts people are called to rejoice, but can joy be founded on an ordinance?
Yet this is not at all the kind of ordinance that people establish. Human ordinances regulating the order of earthly communities are indeed not intended to become a source of joy. But the feasts established for God’s people make it possible to encounter the message of salvation.
The Old Testament ages still continue and the proclamation of the Good News still lies ahead, but sharing in what comes from God already gives rise to a joyful response in human hearts.
80 This psalm was composed upon occasion of some calamity, which befel the tribes of Israel after their division into two kingdoms, and before the captivity of either of them. In which time all the evils mentioned herein did befal them, sometimes in one part, and sometimes in another. The psalmist prays for the tokens of God's presence, Psa 80:1-3.
Complains of heavy distress, Psa 80:4-7.
Illustrates this, by the comparison of a vine, Psa 80:8-16.
Concludes with a prayer for mercy, Psa 80:17-19.
To the chief musician upon Shoshannim Eduth, A psalm of Asaph.
Title of the psalm. Shoshannim Eduth - It seems to be the name of a musical instrument.
80:1 Joseph - The children of Joseph or Israel. The name of Joseph, the most eminent of the patriarchs, is elsewhere put for all the tribes. Cherubim - Which were by the mercy seat above the ark.
80:2 Before Ephraim - Here is an allusion to the ancient situation of the tabernacle in the wilderness, where these tribes were placed on the west - side of the tabernacle, in which the ark was, which consequently was before them.
80:3 Turn us - To thy self.
80:9 Preparedst - Thou didst root out the idolatrous nations.Deep root - Thou gavest them a firm settlement.
80:10 The hills - They filled not only the fruitful valleys, but even the barren mountains.
80:11 The river - They possessed the whole land, from the mid - land sea to the river Euphrates.
80:12 Hedges - Taken away thy protection.
80:16 They - Thy people, signified by the vine. So now he passes from the metaphor to the thing designed by it.
80:17 Be - To protect and strengthen him. Right - hand - Benjamin signifies the son of the right hand, a dearly beloved son, as Benjamin was to Jacob. Son of man - The people of Israel, who are often spoken of as one person, as God's son and first - born.
80:18 Go back - Revolt from thee to idolatry or wickedness.Quicken - Revive and restore us to our tranquility.