Before ascending to the Father, Jesus sends the disciples out to preach and addresses them with parting words. He calls them to proclaim the good news to the whole world, to "all creation," and after this He lists the miracles that are to accompany those who believe. These signs of divine presence look simply fantastic, and there is a strong temptation to understand them figuratively rather than literally. Yet in the last verses of this chapter Mark clearly says that their preaching was carried out with "the word confirmed by the signs that followed."

How often we preach only with words, retelling Gospel truths, but do not embody them in our own lives. The Savior warns us against this before His Ascension, insisting that words must be accompanied by signs. Of course, our faith is not as strong as the apostles' faith was, and we cannot heal the sick with our own shadow, as Peter did. What we can do is only to trust that the Lord Himself will work a miracle, and according to our strength to try to relieve our neighbor's suffering. This will be a real sign of our living faith.

Still, the stubbornness of the elders and scribes is astonishing. They themselves say plainly that Peter and John have performed an obvious miracle - and immediately forbid them to speak about the One in whose name this miracle was performed. In a sense, this is done for their own peace of mind: if the apostles stop speaking about Jesus, everything will quietly die down and be forgotten - and the scribes themselves will be able to forget that such a Man existed and avoid thinking about what He means for them, what He says to each one.

Mark depicts the events after Christ's Resurrection very briefly. Almost every episode in this account is described in more detail in the other Gospels. Mark wants to emphasize the most important thing. So the disciples are hiding from persecution, overcome by grief and despair. Only certain women, who did not leave Jesus in the hour of His death, now want to pay Him their last duty and complete the burial they had not finished because of the Sabbath rest. It is to them, His most faithful followers, that the Angel announces the stunning, fearful, and at the same time joyful news: He has risen. He is not here. But the disciples cannot believe Mary Magdalene, to whom Jesus appeared, or the two other disciples who saw Him. They are so absorbed in their grief and despair that their hearts close themselves to hope, even though Jesus had repeatedly predicted His Resurrection to them. Finally, Jesus Himself appears among them and rebukes them for hardness of heart and unbelief. By His appearing He scatters their grief and fear.

The risen Savior sends the disciples to proclaim to "all creation" the joyful news of the new life that began with His Resurrection. He says that through faith and baptism a person already in this life enters salvation: liberation from slavery to fear, sin, death, and eternal condemnation. Christ names the miraculous signs and gifts now possessed by the new humanity, reborn and raised to life in God. The authority of Christ's disciples over death, illness, and dark powers is testimony to the presence of Christ Himself among them. Even now He lives among us and in us, blessing the preaching of the Gospel of Life.