Acts of the Apostles, Chapter 3, verses 1-8
1 Peter, preaching to the people that came to see a lame man restored to his feetJohn, Chapter 7, verses 12-22
10 goeth up from Galilee to the feast of Tabernacles, 14 teacheth in the temple7
7:12 There was much murmuring among the multitude - Much whispering; many private debates with each other, among those who were come from distant parts.
7:13 However no man spake openly of him - Not in favour of him: for fear of the Jews - Those that were in authority.
7:14 Now at the middle of the feast - Which lasted eight days. It is probable this was on the Sabbath day. Jesus went up into the temple - Directly, without stopping any where else.
7:15 How does this man know letters, having never learned? - How comes he to be so well acquainted with sacred literature as to be able thus to expound the Scripture, with such propriety and gracefulness, seeing he has never learned this, at any place of education?
7:16 My doctrine is not mine - Acquired by any labour of learning; but his that sent me - Immediately infused by him.
7:17 If any man be willing to do his will, he shall know of the doctrine, whether it be of God - This is a universal rule, with regard to all persons and doctrines. He that is thoroughly willing to do it, shall certainly know what the will of God is.
7:18 There is no unrighteousness in him - No deceit or falsehood.
7:19 But ye are unrighteous; for ye violate the very law which ye profess so much zeal for.
7:20 The people answered, Thou hast a devil - A lying spirit.Who seeketh to kill thee? - These, coming from distant parts, probably did not know the design of the priests and rulers.
7:21 I did - At the pool of Bethesda: one work - Out of many: and ye all marvelled at it - Are amazed, because I did it on the Sabbath day.
7:22 Moses gave you circumcision - The sense is, because Moses enjoined you circumcision (though indeed it was far more ancient than him) you think it no harm to circumcise a man on the Sabbath: and are ye angry at me (which anger had now continued sixteen months) for doing so much greater a good, for healing a man, body and soul, on the Sabbath?

3
3:1 The ninth hour - The Jews divided the time from sunrise to sunset into twelve hours; which were consequently of unequal length at different times of the year, as the days were longer or shorter. The third hour therefore was nine in the morning; the ninth, three in the afternoon; but not exactly. For the third hour was the middle space between sunrise and noon; which, if the sun rose at five, (the earliest hour of its rising in that climate,) was half an hour after eight: if at seven (the latest hour of its rising there) was half an hour after nine.The chief hours of prayer were the third and ninth; at which seasons the morning and evening sacrifices were offered, and incense (a kind of emblem representing prayer) burnt on the golden altar.
3:2 At the gate of the temple, called Beautiful - This gate was added by Herod the Great, between the court of the Gentiles and that of Israel. It was thirty cubits high, and fifteen broad, and made of Corinthian brass, more pompous in its workmanship and splendour than those that were covered with silver and gold.
3:6 Then said Peter, Silver and gold have I none - How unlike his supposed successor! Can the bishop of Rome either say or do the same?