Deuteronomy, Chapter 4, verses 32-34, 39-40
1 An exhortation to obedienceRomans, Chapter 8, verses 14-17
6 and what good of the Spirit, 17 and what of being God's child8
8:14 For as many as are led by the Spirit of God - In all the ways of righteousness. They are the sons of God - Here St. Paul enters upon the description of those blessings which he comprises, Rom 8:30, in the word glorified; though, indeed, he does not describe mere glory, but that which is still mingled with the cross. The sum is, through sufferings to glory.
8:15 For ye - Who are real Christians. Have not received the spirit of bondage - The Holy Ghost was not properly a spirit of bondage, even in the time of the Old Testament. Yet there was something of bondage remaining even in those who then had received the Spirit. Again - As the Jews did before. We - All and every believer. Cry - The word denotes a vehement speaking, with desire, confidence, constancy. Abba, Father - The latter word explains the former. By using both the Syriac and the Greek word, St. Paul seems to point out the joint cry both of the Jewish and gentile believers.The spirit of bondage here seems directly to mean, those operations of the Holy Spirit by which the soul, on its first conviction, feels itself in bondage to sin, to the world, to Satan, and obnoxious to the wrath of God. This, therefore, and the Spirit of adoption, are one and the same Spirit, only manifesting itself in various operations, according to the various circumstances of the persons.
8:16 The same Spirit beareth witness with our spirit - With the spirit of every true believer, by a testimony distinct from that of his own spirit, or the testimony of a good conscience.Happy they who enjoy this clear and constant.
8:17 Joint heirs - That we may know it is a great inheritance which God will give us for he hath given a great one to his Son.If we suffer with him - Willingly and cheerfully, for righteousness' sake. This is a new proposition, referring to what follows.
Matthew, Chapter 28, verses 16-20
16 Christ appeareth to his disciples, 19 and sendeth them to baptize and teach all nations28
28:16 To the mountain where Jesus had appointed them - This was probably Mount Tabor, where, (it is commonly supposed,) he had been before transfigured. It seems to have been here also, that he appeared to above five hundred brethren at once.
28:18 All power is given to me - Even as man. As God, he had all power from eternity.
28:19 Disciple all nations - Make them my disciples. This includes the whole design of Christ's commission. Baptizing and teaching are the two great branches of that general design. And these were to be determined by the circumstances of things; which made it necessary in baptizing adult Jews or heathens, to teach them before they were baptized; in discipling their children, to baptize them before they were taught; as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. Mar 16:15.
4 An exhortation to obedience, Deu 4:1-13.
A warning against idolatry, Deu 4:14-28.
A promise upon repentance, Deu 4:29-40.
Cities of refuge appointed, Deu 4:41-43.
The place where Moses repeated the law, Deu 4:44-49.
4:32 The one side of heaven - That is, of the earth under heaven.Ask all the inhabitants of the world.
4:33 And live - And was not overwhelmed and consumed by such a glorious appearance.
4:34 By temptations - Temptations is the general title, which is explained by the following particulars, signs, and wonders, etc which are called temptations, because they were trials both to the Egyptians and Israelites, whether they would be induced to believe and obey God or no. By terrors - Raised in the minds of the Egyptians, or, by terrible things done among them.