Ezekiel, Chapter 28, verses 1-10
1 God's judgement upon the prince of Tyrus for his sacrilegious prideMatthew, Chapter 19, verses 23-30
23 telleth his disciples how hard it is for a rich man to enter into the kingdom of God, 27 and promiseth reward to those that forsake any thing to follow him19
19:24 It is easier for a camel to go through the eye of a needle, (a proverbial expression,) than for a rich man to go throughthe strait gate: that is, humanly speaking, it is an absolute impossibility. Rich man! tremble! feel this impossibility; else thou art lost for ever!
19:25 His disciples were amazed, saying, Who then can be saved? - If rich men, with all their advantages, cannot? Who? A poor man; a peasant; a beggar: ten thousand of them, sooner than one that is rich.
19:26 Jesus looking upon them - To compose their hurried spirits.O what a speaking look was there! Said to them - With the utmost sweetness: With men this is impossible - It is observable, he does not retract what he had said: no, nor soften it in the least degree, but rather strengthens it, by representing the salvation of a rich man as the utmost effort of Omnipotence.
19:28 In the renovation - In the final renovation of all things: Ye shall sit - In the beginning of the judgment they shall stand, Co2 5:10.Then being absolved, they shall sit with the Judge, Co1 6:2: On twelve thrones - So our Lord promised, without expressing anycondition: yet as absolute as the words are, it is certain there is a condition implied, as in many scriptures, where none is expressed. In consequence of this, those twelve did not sit on those twelve thrones: for the throne of Judas another took, so that he never sat thereon.
19:29 And every one - In every age and country; not you my apostles only; That hath forsaken houses, or brethren, or wife, or children - Either by giving any of them up, when they could not be retained with a clear conscience or by willingly refraining from acquiring them: Shall receive a hundred - fold - In value, though not in kind, even in the present world.
19:30 But many first - Many of those who were first called, shall be last - Shall have the lowest reward: those who came after them being preferred before them: and yet possibly both the first and the last may be saved, though with different degrees of glory. Mat 20:16; Mar 10:31; Luk 13:30.

28 A prediction of the ruin of the king of Tyre, Eze 28:1-10.
A lamentation for him, Eze 28:11-19.
A prediction of the destruction of Zidon, Eze 28:20-23.
The restoration of Israel, Eze 28:24-26.
28:2 Hast said - In thy heart. In the seat of God - Safe and impregnable as heaven itself. A man - Subject to casualties, sorrows, and distresses. Set thine heart - Thou hast entertained thoughts, which become none but God.
28:3 Wiser - In thy own thoughts. Daniel - Who was then famous for his wisdom.
28:7 The beauty - Those beautiful things, in which thy wisdom appeared.
28:10 The deaths - Temporal and eternal.Of the uncircumcised - Of the wicked, an accursed death.