We strive toward God and try to find communion with Him in prayer. This longing of the soul for God is so beautiful that few words on earth are capable of describing it. But can we deliberately, by an act of our own will, deny ourselves...
We strive toward God and try to find communion with Him in prayer. This longing of the soul for God is so beautiful that few words on earth are capable of describing it. But can we deliberately, by an act of our own will, deny ourselves this communion? Let us think about it. Imagine simply not allowing ourselves to attend the liturgy. The very thought is disturbing: how could we forbid ourselves to take part when unseen wings are carrying us there?
Yet this is precisely what Peter does when he exclaims, “Depart from me, for I am a sinful man.” A very similar episode in spirit, found in three Gospels, is the story of the healing of the centurion's servant, or his son in the Gospel of John. With the same humble awareness of his unworthiness, the centurion does not allow Jesus to enter his house. It is paradoxical. The Lord Himself wishes to come to you, and you do not want to receive Him? Something unimaginable.
With time, however, one begins to understand that true communion with God consists precisely in this humble refusal to impose one's company upon Him. Very often, when we are in a kind of euphoria over God's nearness and involuntarily try to intensify it, because this state is so beautiful, we ultimately fall into temptation and stray from the path.
But perhaps such restraint in communion is only our duty, while the merciful and perfect Lord, when He gives, gives “grace upon grace,” as the Gospel of John says, and sends so many fish that the nets begin to tear.
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4:6 For God hath shined in our hearts - The hearts of all those whom the god of this world no longer blinds. God who is himself our light; not only the author of light, but also the fountain of it. To enlighten us with the knowledge of the glory of God - Of his glorious love, and of his glorious image.In the face of Jesus Christ - Which reflects his glory in another manner than the face of Moses did.
4:7 But we - Not only the apostles, but all true believers.Have this treasure - Of divine light, love, glory. In earthen vessels - In frail, feeble, perishing bodies. He proceeds to show, that afflictions, yea, death itself, are so far from hindering the ministration of the Spirit, that they even further it, sharpen the ministers, and increase the fruit.That the excellence of the power, which works these in us, may undeniably appear to be of God.
4:8 We are troubled, etc - The four articles in this verse respect inward, the four in the next outward, afflictions.In each clause the former part shows the "earthen vessels;" the latter, "the excellence of the power." Not crushed - Not swallowed up in care and anxiety. Perplexed - What course to take, but never despairing of his power and love to carry us through.
4:10 Always - Wherever we go. Bearing about in the body the dying of the Lord Jesus - Continually expecting to lay down our lives like him. That the life also of Jesus might be manifested in our body - That we may also rise and be glorified like him.
4:11 For we who yet live - Who are not yet killed for the testimony of Jesus. Are always delivered unto death - Are perpetually in the very jaws of destruction; which we willingly submit to, that we may "obtain a better resurrection."
4:12 So then death worketh in us, but life in you - You live in peace; we die daily. Yet - Living or dying, so long as we believe, we cannot but speak.
4:13 Having the same spirit of faith - Which animated the saints of old; David, in particular, when he said, I believed, and therefore have I spoken - That is, I trusted in God, and therefore he hath put this song of praise in my mouth. We also speak - We preach the gospel, even in the midst of affliction and death, because we believe that God will raise us up from the dead, and will present us, ministers, with you, all his members, "faultless before his presence with exceeding joy." Psa 116:10.
4:15 For all things - Whether adverse or prosperous. Are for your sakes - For the profit of all that believe, as well as all that preach. That the overflowing grace - Which continues you alive both in soul and body. Might abound yet more through the thanksgiving of many - For thanksgiving invites more: abundant grace.