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Catholic lectionary for 9 February 2025

King James Version (en)

Isaiah, Chapter 6,  verses 1-8

1 Isaiah, in a vision of the Lord in his glory, 5 being terrified, is confirmed for his message
1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
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6  The glory of the Lord, Isa 6:1-4.
Isaiah is terrified, Isa 6:5.
Is confirmed for his message, Isa 6:6-8.
The people's obstinacy unto desolation, Isa 6:9-12.
A remnant shall be saved, Isa 6:13.


6:1 I saw - In a vision. The Lord - The Divine Majesty as he subsisteth in three persons. His train - His royal and judicial robe; for he is represented as a judge.


6:2 Stood - As ministers attending upon their Lord. Seraphim - An order of holy angels, thus called from fire and burning, which this word properly signifies; to represent either their nature, which is bright and glorious, subtile, and pure; or their property, of fervent zeal for God's service and glory. Covered - Out of profound reverence.


6:3 Cried - Singing in consort. Holy - This is repeated thrice, to intimate the Trinity of persons united in the Divine essence. Glory - Of the effects and demonstrations of his glorious holiness, as well as of his power, wisdom, and goodness.


6:4 The posts - Together with the door itself. Such violent motions were commonly tokens of God's anger. Smoak - Which elsewhere is a token of God's presence and acceptance, but here of his anger.


6:5 l am - I am a great sinner, as many other ways, so particularly by my lips. I am an unclean branch of an unclean tree; besides my own uncleanness, I have both by my omissions and commissions involved myself in the guilt of their sins. Have seen - The sight of this glorious and holy God gives me cause to fear that he is come to judgment against me.


6:6 Flew - By God's command. A coal - Both a token and an instrument of purification. The altar - Of burnt - offering.


6:7 Laid it - So as only to touch my lips, and not to burn them; which God could easily effect. Lo - This is a sign that I have pardoned and purged the uncleanness of thy lips.


6:8 Who - To deliver the following message. The change of the number, I and us, is very remarkable; and both being meant of one and the same Lord, do sufficiently intimate a plurality of persons in the Godhead.


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1 Corinthians, Chapter 15,  verses 1-11

3 By Christ's resurrection
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11 Therefore whether it were I or they, so we preach, and so ye believed.
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15 


15:2 Ye are saved, if ye hold fast - Your salvation is begun, and will be perfected, if ye continue in the faith.Unless ye have believed in vain - Unless indeed your faith was only a delusion.


15:3 I received - From Christ himself. It was not a fiction of my own. Isa 53:8-9.


15:4 According to the scriptures - He proves it first from scripture, then from the testimony of a cloud of witnesses. Psa 16:10.


15:5 By the twelve - This was their standing appellation; but their full number was not then present.


15:6 Above five hundred - Probably in Galilee. A glorious and incontestable proof! The greater part remain - Alive.


15:7 Then by all the apostles - The twelve were mentioned Co1 15:5. This title here, therefore, seems to include theseventy; if not all those, likewise, whom God afterwards sent to plant the gospel in heathen nations.


15:8 An untimely birth - It was impossible to abase himself more than he does by this single appellation. As an abortion is not worthy the name of a man, so he affirms himself to be not worthy the name of an apostle.


15:9 I persecuted the church - True believers are humbled all their lives, even for the sins they committed before they believed.


15:10 I laboured more than they all - That is, more than any of them, from a deep sense of the peculiar love God had shown me. Yet, to speak more properly, it is not I, but the grace of God that is with me - This it is which at first qualified me for the work, and still excites me to zeal and diligence in it.


15:11 Whether I or they, so we preach - All of us speak the same thing.


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Luke, Chapter 5,  verses 1-11

1 Christ teacheth the people out of Peter's ship, 4 in a miraculous taking of fishes, showeth how he will make him and his partners fishers of men
1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
11 And when they had brought their ships to land, they forsook all, and followed him.
Read more:Luke, Chapter 5
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5 


5:1  Mat 4:18; Mar 1:16.


5:6 Their net brake - Began to tear.


5:8 Depart from me, for I am a sinful man - And therefore not worthy to be in thy presence.


5:11 They forsook all and followed him - They had followed him before, Joh 1:43, but not so as to forsake all. Till now, they wrought at their ordinary calling.


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