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Catholic lectionary for 4 May 2025

King James Version (en)

Acts of the Apostles, Chapter 5,  verses 27-32, 40-41

21 when, after their teaching accordingly in the temple, 29 and before the council, 33 they are in danger to be killed, through the advice of Gamaliel, a great councillor among the Jews, they be kept alive, 40 and are but beaten, for which they glorify God, and cease no day from preaching
27 And when they had brought them, they set them before the council: and the high priest asked them,
28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
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40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
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5 


5:28 Did not we strictly command you, not to teach? - See the poor cunning of the enemies of the Gospel. They make laws and interdicts at their pleasure, which those who obey God cannot but break; and then take occasion thereby to censure and punish the innocent, as guilty. Ye would bring the blood of this man upon us - An artful and invidious word. The apostles did not desire to accuse any man. They simply declared the naked truth.


5:29 Then Peter - In the name of all the apostles, said - He does not now give them the titles of honour, which he did before, Act 4:8; but enters directly upon the subject, and justifieswhat he had done. This is, as it were, a continuation of that discourse, but with an increase of severity.


5:30 Hath raised up Jesus - Of the seed of David, according to the promises made to our fathers.


5:31 Him hath God exalted - From the grave to heaven; to give repentance - Whereby Jesus is received as a Prince; and forgiveness of sins - Whereby he is received as a Saviour.Hence some infer, that repentance and faith are as mere gifts as remission of sins. Not so: for man co - operates in the former, but not in the latter. God alone forgives sins.


5:32 And also the Holy Ghost - A much greater witness.


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Revelations, Chapter 5,  verses 11-14

9 which only the Lamb that was slain is worthy to open, 12 Therefore the elders praise him, and confess that he redeemed them with his blood
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
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5 


5:11 And I saw - The many angels. And heard - The voice and the number of them. Round about the elders - So forming the third circle. It is remarkable, that men are represented through this whole vision as nearer to God than any of the angels. And the number of them was - At least two hundred millions, and two millions over. And yet these were but a part of the holy angels. Afterward, Rev 7:11, St. John heard them all.


5:12 Worthy is the Lamb - The elders said, Rev 5:9, "Worthy art thou." They were more nearly allied tohim than the angels. To receive the power, etc - This sevenfold applause answers the seven seals, of which the four former describe all visible, the latter all invisible, things, made subject to the Lamb. And every one of these seven words bears a resemblance to the seal which it answers.


5:13 And every creature - In the whole universe, good or bad.In the heaven, on the earth, under the earth, on the sea - With these four regions of the world, agrees the fourfold word of praise. What is in heaven, says blessing; what is on earth, honour; what is under the earth, glory: what is on the sea, strength; is unto him. This praise from all creatures begins before the opening of the first seal; but it continues from that time to eternity, according to the capacity of each. His enemies must acknowledge his glory; but those in heaven say, Blessed be God and the Lamb.


This royal manifesto is, as it were, a proclamation, showinghow Christ fulfils all things, and "every knee bows to him," not only on earth, but also in heaven, and under the earth.This book exhausts all things, Co1 15:27-28, and is suitable to an heart enlarged as the sand of the sea. It inspires the attentive and intelligent reader with such a magnanimity, that he accounts nothing in this world great; no, not the whole frame of visible nature, compared to the immense greatness of what he is here called to behold, yea, and in part, to inherit.he has been now describing, namely, the four living creatures, the elders, the angels, and all creatures, looking together at the opening of the seven seals.


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John, Chapter 21,  verses 1-19

1 Christ appearing again to his disciples was known of them by the great draught of fishes, 12 He dineth with them, 15 earnestly commandeth Peter to feed his lambs and sheep, 18 foretelleth him of his death
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
10 Jesus saith unto them, Bring of the fish which ye have now caught.
11 Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Read more:John, Chapter 21
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21 


21:2 There were together - At home, in one house.


21:4 They knew not that it was Jesus - Probably their eyes were holden.


21:6 They were not able to draw it for the multitude of fishes - This was not only a demonstration of the power of our Lord, buta kind supply for them and their families, and such as might be of service to them, when they waited afterward in Jerusalem.It was likewise an emblem of the great success which should attend them as fishers of men.


21:7 Peter girt on his upper coat (for he was stript of it before) - Reverencing the presence of his Lord: and threw himself into thesea - To swim to him immediately. The love of Christ draws men through fire and water.


21:12 Come ye and dine - Our Lord needed not food. And none presumed - To ask a needless question.


21:14 The third time - That he appeared to so many of the apostles together.


21:15 Simon, son of Jonah - The appellation Christ had given him, when be made that glorious confession, Mat 16:16, the remembrance of which might make him more deeply sensible of his late denial of him whom he had so confessed. Lovest thou me? - Thrice our Lord asks him, who had denied him thrice: more than these - Thy fellow disciples do? - Peter thought so once, Mat 26:33, but he now answers only - I love thee, without adding more than these. Thou knowest - He had now learnt by sad experience that Jesus knew his heart.My lambs - The weakest and tenderest of the flock.


21:17 Because he said the third time - As if he did not believe him.


21:18 When thou art old - He lived about thirty - six years after this: another shall gird thee - They were tied to the cross till the nails were driven in; and shall carry thee - With the cross: whither thou wouldest not - According to nature; to the place where the cross was set up.


21:19 By what death he should glorify God - It is not only by acting, but chiefly by suffering, that the saints glorify God. Follow me - Showing hereby likewise what death he should die.


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