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Orthodox readings for 28 November 2025

King James Version (en)

2 Thessalonians, Chapter 3,  verses 6-18

6 giveth them diverse precepts, especially to shun idleness and ill company, 16 and last of all concludeth with prayer and salutation
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
13 But ye, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our Lord Jesus Christ be with you all. Amen.
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3 


3:6 That walketh disorderly - Particularly by not working.Not according to the tradition he received of us - The admonition we gave, both by word of mouth, and in our former epistle.


3:10 Neither let him eat - Do not maintain him in idleness.


3:11 Doing nothing, but being busybodies - To which idleness naturally disposes.


3:12 Work quietly - Letting the concerns of other people alone.


3:14 Have no company with him - No intimacy, no familiarity, no needless correspondence.


3:15 Admonish him as a brother - Tell him lovingly of the reason why you shun him.


3:16 The Lord of peace - Christ. Give you peace by all means - In every way and manner.


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Luke, Chapter 16,  verses 15-18

14 Christ reproveth the hypocrisy of the covetous Pharisees
15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Read more:Luke, Chapter 16
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16 


16:15 And he said to them, Ye are they who justify yourselves before men - The sense of the whole passage is, that pride, wherewith you justify yourselves, feeds covetousness, derides the Gospel, Luk 16:14, and destroys the law, Luk 16:18. All which is illustrated by a terrible example. Ye justify yourselves before men - Ye think yourselves righteous, and persuade others to think you so.


16:16 The law and the prophets were in force until John: from that time the Gospel takes place; and humble upright men receive it with inexpressible earnestness. Mat 11:13.


16:17 Not that the Gospel at all destroys the law. Mat 5:18.


16:18 But ye do; particularly in this notorious instance. Mat 5:31; Mat 19:7.


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Luke, Chapter 17,  verses 1-4

1 Christ teacheth to avoid occasions of offence, 3 One to forgive another
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Read more:Luke, Chapter 17
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17 


17:1 It is impossible but offences will come - And they ever did and do come chiefly by Pharisees, that is, men who trust in themselves that they are righteous, and despise others. Mat 18:6; Mar 9:42.


17:2 Little ones - Weak believers.


17:3 Take heed to yourselves - That ye neither offend others, nor be offended by others. Mat 18:15.


17:4 If he sin against thee seven times in a day, and seven times in a day return, saying, I repent - That is, if he give sufficient proof that he does really repent, after having sinned ever so often, receive him just as if he had never sinned against thee.But this forgiveness is due only to real penitents. In a lower sense we are to forgive all, penitent or impenitent; (so as to bear them the sincerest good will, and to do them all the good we can;) and that not seven times only, but seventy times seven.


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