Orthodox readings for 8 December 2025

King James Version (en)

King James Version (en)

1 Timothy, Chapter 5, verses 1-10

¹ Rules to be observed in reproving, ³ Of widows

¹Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

²The elder women as mothers; the younger as sisters, with all purity.

³Honour widows that are widows indeed.

⁴But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

⁵Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

⁶But she that liveth in pleasure is dead while she liveth.

⁷And these things give in charge, that they may be blameless.

⁸But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

⁹Let not a widow be taken into the number under threescore years old, having been the wife of one man,

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

Read more:1 Timothy, Chapter 5

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5

5:1 Rebuke not - Considering your own youth, with such a severity as would otherwise be proper.

5:3 Honour - That is, maintain out of the public stock.

5:4 Let these learn to requite their parents - For all their former care, trouble, and expense.

5:5 Widows indeed - Who have no near relations to provide for them; and who are wholly devoted to God. Desolate - Having neither children, nor grandchildren to relieve her.

5:6 She that liveth in pleasure - Delicately, voluptuously, in elegant, regular sensuality, though not in the use of any such pleasures as are unlawful in themselves.

5:7 That they - That is, the widows.

5:8 If any provide not - Food and raiment. For his own - Mother and grandmother, being desolate widows. He hath - Virtually. Denied the faith - Which does not destroy, but perfect, natural duties. What has this to do with heaping up money for our children, for which it is often so impertinently alleged? But all men have their reasons for laying up money. One will go to hell for fear of want; another acts like a heathen, lest he should be worse than an infidel.

5:9 Let not a widow be chosen - Into the number of deaconesses, who attended sick women or travelling preachers.Under threescore - Afterwards they were admitted at forty, if they were eminent for holiness. Having been the wife of one husband - That is, having lived in lawful marriage, whether with one or more persons successively.

5:10 If she hath washed the feet of the saints - Has been ready to do the meanest offices for them.

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Luke, Chapter 19, verses 37-44

²⁸ Christ rideth into Jerusalem with triumph, ⁴¹ weepeth over it

³⁷And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

³⁸Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

³⁹And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

⁴⁰And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

⁴¹And when he was come near, he beheld the city, and wept over it,

⁴²Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴³For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

⁴⁴And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Read more:Luke, Chapter 19

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19

19:37 The whole multitude began to praise God - Speaking at once, as it seems, from a Divine impulse, words which most of them did not understand.

19:38 Peace in heaven - God being reconciled to man.

19:39 Rebuke thy disciples - Paying thee this immoderate honour.

19:40 If these should hold their peace, the stones, which lie before you, would cry out - That is, God would raise up some still more unlikely instruments to declare his praise.For the power of God will not return empty.

19:42 O that thou hadst known, at least in this thy day - After thou hast neglected so many. Thy day - The day wherein God still offers thee his blessings.

19:43 Thine enemies shall cast a trench about thee, and compass thee around - All this was exactly performed by Titus, the Roman general.

19:44 And thy children within thee - All the Jews were at that time gathered together, it being the time of the passover. They shall not leave in thee one stone upon another - Only three towers were left standing for a time, to show the former strength and magnificence of the place. But these likewise were afterward levelled with the ground.

NOTES

Today's reading contains the disciples' rejoicing and the Lord Jesus' sorrow. True, genuine faith is indeed always joyful. This does not mean that a Christian must always be in high spirits, but even amid trials and sin our darkness must not...

Entering Jerusalem, Jesus weeps over its fate. He clearly foresees the city's sad destiny: in A.D. 70, after the anti-Roman revolt raised by the Zealots and the war that followed, Jerusalem will be razed to the ground by the Roman army sent to suppress the revolt...

Entering Jerusalem, Jesus weeps over its fate. He clearly foresees the city's sad destiny: in A.D. 70, after the anti-Roman revolt raised by the Zealots and the war that followed, Jerusalem will be razed to the ground by the Roman army sent to suppress the revolt. In the Middle Ages, and partly also in modern times, an opinion was widespread and popular among Christians that this catastrophe became a punishment for the Jewish people's rejection of the Messiah sent to them. Yet Jesus Himself looks at the situation differently. For Him this is above all a tragedy, a national catastrophe. He does not look at it as just retribution. For Him it is rather a rejected and therefore missed opportunity.

In the lives both of individuals and of whole peoples, there are crossroads at which the direction of further spiritual movement is determined and set for years ahead, if we are speaking about a person, or for centuries ahead, if we are speaking about a people. There is nothing predetermined here, no program written in advance, no fate or doom. On the contrary, such a crossroads is always a moment of highest freedom. A moment of that choice when the person himself or the people themselves choose and determine what later may look to them like doom or fate. The day of the Savior's entry into Jerusalem became such a moment for the Jewish people.

Of course, one can say that the enthusiasm with which the crowd met Him in the streets of Jerusalem was not worth much: the enthusiasm of crowds never lasts long. But the people did have the possibility of a choice, a serious choice determining further history for centuries ahead, and Jesus understands this perfectly. He also understands something else: like all such choices, this one essentially comes down to whether to follow God or one's own opinions, traditions, and habits. And the second option is always catastrophic. The only question is how soon this catastrophe will come. That it will come is beyond doubt: missed opportunities always exact a price, and the greater the opportunity, the more terrible the catastrophe will be if that opportunity is missed.

That is why Jesus weeps over Jerusalem. He understands as no one else does what has been given and what has been missed. And He also understands what the consequences will be.

The Mount of Olives is the beginning of Christ's glorification. It is His Entry into Jerusalem, the entry of the King. And He returns to the same mountain after...

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