The Pharisees wanted to learn Jesus Christ's opinion on the disputed question of divorce: is divorce permissible, and for precisely what reason? There were differing opinions on this within their own circles. But Jesus' answer astonished everyone: He declared that Moses permitted divorce only...
The Pharisees wanted to learn Jesus Christ's opinion on the disputed question of divorce: is divorce permissible, and for precisely what reason? There were differing opinions on this within their own circles. But Jesus' answer astonished everyone: He declared that Moses permitted divorce only “because of your hardness of heart,” in other words, to avoid something worse, such as husbands murdering wives they no longer loved. God, however, wants husband and wife to attain an indissoluble unity in marriage, to become “one flesh.”
This seems not merely difficult but impossible. The disciples' first reaction, recorded by another Evangelist, is: “If such is the case of a man with his wife, it is better not to marry” (Mt 19:10). The Saviour's assertion that marriage is indissoluble was so astonishing that the disciples asked for an explanation, whereupon He confirmed what He had said before: yes, God asks of us what is impossible by human standards. That is why Jesus says, “With men it is impossible, but not with God; for all things are possible with God.”
God acts in us and through us when we trust Him completely, just as little children trust their parents. The Greek word “paidia” indicates that the children brought to Jesus for a blessing were no more than seven or eight years old. The disciples evidently did not regard little children as full persons, whereas Christ emphasized that adults need to learn lessons of faith from children.
Having learned faith from children, we shall receive the blessings of the Kingdom of God here and now, and God will accomplish in us and through us what is “impossible with men.”
10
10:1 From all that has been said it appears, that the law, the Mosaic dispensation, being a bare, unsubstantial shadow of good things to come, of the gospel blessings, and not the substantial, solid image of them, can never with the same kind of sacrifices, though continually repeated, make the comers thereunto perfect, either as to justification or sanctification.How is it possible, that any who consider this should suppose the attainments of David, or any who were under that dispensation, to be the proper measure of gospel holiness; and that Christian experience is to rise no higher than Jewish?
10:2 They who had been once perfectly purged, would have been no longer conscious either of the guilt or power of their sins.
10:3 There is a public commemoration of the sins both of the last and of all the preceding years; a clear proof that the guilt thereof is not perfectly purged away.
10:4 It is impossible the blood of goats should take away sins - Either the guilt or the power of them.
10:5 When he cometh into the world - In the fortieth psalm the Messiah's coming into the world is represented.It is said, into the world, not into the tabernacle, Heb 9:1; because all the world is interested in hissacrifice. A body hast thou prepared for me - That I may offer up myself. Psa 40:6,etc
10:7 In the volume of the book - In this very psalm it is written of me. Accordingly I come to do thy will - By the sacrifice of myself.
10:8 Above when he said, Sacrifice thou hast not chosen - That is, when the Psalmist pronounced those words in his name.
10:9 Then said he - in that very instant he subjoined.Lo, I come to do Thy will - To offer a more acceptable sacrifice; and by this very act he taketh away the legal, that he may establish the evangelical, dispensation.
10:10 By which will - Of God, done and suffered by Christ.We are sanctified - Cleansed from guilt, and consecrated to God.
10:11 Every priest standeth - As a servant in an humble posture.
10:12 But he - The virtue of whose one sacrifice remains for ever. Sat down - As a son, in majesty and honour.
10:13 Psa 110:1.
10:14 He hath perfected them for ever - That is, has done all that was needful in order to their full reconciliation with God.
10:15 In this and the three following verses, the apostle winds up his argument concerning the excellency and perfection of the priesthood and sacrifice of Christ. He had proved this before by a quotation from Jeremiah; which he here repeats, describing the new covenant as now completely ratified, and all the blessings of it secured to us by the one offering of Christ, which renders all other expiatory sacrifices, and any repetition of his own, utterly needless.
10:16 Jer 31:33, etc