Today's reading tells us about Joseph's first meeting with his brothers after a long separation. Of course, the first thing that catches the eye is the mention of how the brothers bowed down to the ground before Joseph (v. 6). And Joseph immediately remembered the dreams he had seen in childhood (v. 9) and... accused his brothers of something of which they could not possibly have been guilty: that they were spies and had come in order to learn where and how best to attack the borders (vv. 9-12). At first glance, this is strange behavior: Joseph recognized his brothers (v. 7), and they bowed down to him; it would seem that now was the time to reveal himself to his brothers, remind them of the past, and enjoy the triumph of restored justice. But instead Joseph begins a complex game: he gives no sign that he has recognized his brothers, accuses them of utterly impossible things, and demands that as proof they present to him the younger brother left at home, Benjamin (vv. 3-4, 13-16). One could think that this is punishment for what they had done, a kind of revenge, a desire to let the brothers feel what it is like to risk the younger, beloved brother. It is easy to get rid of a brother whom you hate, but what is it like to risk the life and freedom of the one whom you love? Yet even this decision turns out not to be final: in the end Joseph releases all the brothers, leaving only one as a hostage, with the command that next time they must certainly bring the younger brother with them (vv. 18-20). Joseph had no doubt that the brothers would have to return: he knew how long the famine was to last. More than that, he ordered that the entire sum each of them had paid for the grain bought in Egypt be returned to them (v. 25).
The former Joseph, who joyfully told his father and brothers about his dreams, would not have delayed revealing himself to those who came and reminding them of everything that had happened before. But the present Joseph wants neither proof that he was right nor even the triumph of justice. He wants repentance and conversion from his brothers. And that is impossible until one has been, so to speak, in the place of the one who suffered from one's sin. Joseph lets his brothers feel what it is like to lose a beloved brother. At the same time, he lets them understand that the great Egyptian official with whom they had to speak, for the brothers did not recognize Joseph, is by no means hostile to them: look, he even returned the money for the grain they bought... And Joseph's brothers gradually begin to understand that what is happening to them is because of Joseph, because of their sin against their brother (vv. 21-22).
