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1:1 The former treatise - In that important season which reached from the resurrection of Christ to his ascension, the former treatise ends, and this begins: this describing the Acts of the Holy Ghost, (by the apostles,) as that does the acts of Jesus Christ. Of all things - In a summary manner: which Jesus began to do - until the day - That is, of all things which Jesus did from the beginning till that day.

1:2 After having given commandment - In the Act 1:3 St. Luke expresses in general terms what Christsaid to his apostles during those forty days. But in the Act 1:4 and following verses he declares what he said on the day of his ascension. He had brought his former account down tothat day; and from that day begins the Acts of the Apostles.

1:3 Being seen by them forty days - That is, many times during that space. And speaking of the things pertaining to the kingdom of God - Which was the sum of all his discourses with them before his passion also.

1:4 Wait for the promise of the Father, which ye have heard from me - When he was with them a little before, as it is recorded, Luk 24:49.

1:5 Ye shall be baptized with the Holy Ghost - And so are all true believers to the end of the world. But the extraordinary gifts of the Holy Ghost also are here promised.

1:6 Dost thou at this time - At the time thou now speakest of?not many days hence? restore the kingdom to Israel? - They still seemed to dream of an outward, temporal kingdom, in which the Jews should have dominion over all nations. It seems they came in a body, having before concerted the design, to ask when this kingdom would come.

1:7 The times or the seasons - Times, in the language of the Scriptures, denote a longer; seasons, a shorter space. Which the Father hath put in his own power - To be revealed when and to whom it pleaseth him.

1:8 But ye shall receive power - and shall be witnesses to me - That is, ye shall be empowered to witness my Gospel, both by your preaching and suffering.

1 

1:17 That the Father of that infinite glory which shines in the face of Christ, from whom also we receive the glorious inheritance, Eph 1:18, may give you the Spirit of wisdom and revelation - The same who is the Spirit of promise is also, in the progress of the faithful, the Spirit of wisdom and revelation; making them wise unto salvation, and revealing to them the deep things of God. He is here speaking of that wisdom and revelation which are common to all real Christians.

1:18 The eyes of your understanding - It is with these alone that we discern the things of God. Being first opened, and then enlightened - - By his Spirit. That ye may know what is the hope of his calling - That yemay experimentally and delightfully know what are the blessings which God has called you to hope for by his word and his Spirit. And what is the riches of the glory of his inheritance in the saints - What an immense treasure of blessedness he hath provided as an inheritance for holy souls.

1:19 And what the exceeding greatness of his power toward us who believe - Both in quickening our dead souls, and preserving them in spiritual life. According to the power which he exerted in Christ, raising him from the dead - By the very same almighty power whereby he raised Christ; for no less would suffice.

1:20 And he hath seated him at his own right hand - That is, he hath exalted him in his human nature, as a recompence for his sufferings, to a quiet, everlasting possession of all possible blessedness, majesty, and glory.

1:21 Far above all principality, and power, and might, and dominion - That is, God hath invested him with uncontrollable authority over all demons in hell, all angels in heaven, and all the princes and potentates on earth. And every name that is named - We know the king is above all, though we cannot name all the officers of his court. So we know that Christ is above all, though we are not able to name all his subjects. Not only in this world, but also in that which is to come - The world to come is so styled, not because it does not yet exist, but because it is not yet visible. Principalities and powers are named now; but those also who are not even named in this world, but shall be revealed in the world to come, are all subject to Christ.

1:22 And he hath given him to be head over all things to the church - An head both of guidance and government, and likewise of life and influence, to the whole and every member of it. All these stand in the nearest union with him, and have as continual and effectual a communication of activity, growth, and strength from him, as the natural body from its head.

1:23 The fulness of him that filleth all in all - It is hard to say in what sense this can be spoken of the church; but the sense is easy and natural, if we refer it to Christ, who is the fulness of the Father.

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28:16 To the mountain where Jesus had appointed them - This was probably Mount Tabor, where, (it is commonly supposed,) he had been before transfigured. It seems to have been here also, that he appeared to above five hundred brethren at once.

28:18 All power is given to me - Even as man. As God, he had all power from eternity.

28:19 Disciple all nations - Make them my disciples. This includes the whole design of Christ's commission. Baptizing and teaching are the two great branches of that general design. And these were to be determined by the circumstances of things; which made it necessary in baptizing adult Jews or heathens, to teach them before they were baptized; in discipling their children, to baptize them before they were taught; as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. Mar 16:15.