1 Peter, Chapter 4, verses 7-13

¹ He exhorteth them to cease from sin by the example of Christ, and the consideration of the general end that now approacheth, ¹² and comforteth them against persecution

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁹Use hospitality one to another without grudging.

¹⁰As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹²Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

¹³But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

Read more:1 Peter, Chapter 4

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4:7 But the end of all things - And so of their wrongs, and your sufferings. Is at hand: be ye therefore sober, and watch unto prayer - Temperance helps watchfulness, and both of them help prayer. Watch, that ye may pray; and pray, that ye may watch.

4:8 Love covereth a multitude of sins - Yea, "love covereth all things." He that loves another, covers his faults, how many soever they be. He turns away his own eyes from them; and, as far as is possible, hides them from others. And he continually prays that all the sinner's iniquities may be forgiven and his sins covered. Meantime the God of love measures to him with the same measure into his bosom.

4:9 One to another - Ye that are of different towns or countries. Without murmuring - With all cheerfulness. Pro 10:12.

4:10 As every one hath received a gift - Spiritual or temporal, ordinary or extraordinary, although the latter seems primarily intended. So minister it one to another - Employ it for the common good. As good stewards of the manifold grace of God - The talents wherewith his free love has intrusted you.

4:11 If any man speak, let him - In his whole conversation, public and private. Speak as the oracles of God - Let all his words be according to this pattern, both as to matter and manner, more especially in public. By this mark we may always know who are, so far, the true or false prophets. The oracles of God teach that men should repent, believe, obey.He that treats of faith and leaves out repentance, or does not enjoin practical holiness to believers, does not speak as the oracles of God: he does not preach Christ, let him think as highly of himself as he will. If any man minister - Serve his brother in love, whether in spintuals or temporals. Let him minister as of the ability which God giveth - That is, humbly and diligently, ascribing all his power to God, and using it with his might. Whose is the glory - of his wisdom, which teaches us to speak. And the might - Which enables us to act.

4:12 Wonder not at the burning which is among you - This is the literal meaning of the expression. It seems to include both martyrdom itself, which so frequently was by fire, and all the other sufferings joined with, or previous to, it; which is permitted by the wisdom of God for your trial.Be not surprised at this.

4:13 But as ye partake of the sufferings of Christ - Pe1 4:1, while ye suffer for his sake,rejoice in hope of more abundant glory. For the measure of glory answers the measure of suffering; and much more abundantly.

Mark, Chapter 11, verses 11-26

¹ Christ rideth with triumph into Jerusalem, ¹² curseth the fruitless leafy tree, ¹⁵ purgeth the temple, ²⁰ exhorteth his disciples to steadfastness of faith, and to forgive their enemies

¹¹And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

¹²And on the morrow, when they were come from Bethany, he was hungry:

¹³And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

¹⁴And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

¹⁵And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

¹⁶And would not suffer that any man should carry any vessel through the temple.

¹⁷And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

¹⁸And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

¹⁹And when even was come, he went out of the city.

²⁰And in the morning, as they passed by, they saw the fig tree dried up from the roots.

²¹And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

²²And Jesus answering saith unto them, Have faith in God.

²³For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

²⁴Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

²⁵And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

²⁶But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Read more:Mark, Chapter 11

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11:11 Mat 21:10, Mat 21:17.

11:12 Mat 21:18.

11:13 For it was not a season of figs - It was net (as we say) a good year for figs; at least not for that early sort, which alone was ripe so soon in the spring. If we render the words, It was not the season of figs, that is,the time of gathering them in, it may mean, The season was not yet: and so (inclosing the words in a parenthesis, And coming to it, he found nothing but leaves) it may refer to the former part of the sentence, and may be considered as the reason of Christ's going to see whether there were any figs on this tree. Some who also read that clause in a parenthesis, translate the hollowing words, for where he was, it was the season of figs. And it is certain, this meaning of the words suits best with the great design of the parable, which was to reprove the Jewish Church for its unfruitfulness at that very season, when fruit might best be expected from them.

11:15 Mat 21:12; Luk 19:45.

11:16 He suffered not that any should carry a vessel through the temple - So strong notions had our Lord, of even relative holiness!And of the regard due to those places (as well as times) that are peculiarly dedicated to God.

11:17 Isa 56:7; Jer 7:11.

11:18 They feared him - That is, they were afraid to take him by violence, lest it should raise a tumult; because all the people was astonished at his teaching - Both at the excellence of his discourse, and at the majesty and authority with which he taught.

11:20 Mat 21:20.

11:22 Have faith in God - And who could find fault, if the Creator and Proprietor of all things were to destroy, by a single word of his mouth, a thousand of his inanimate creatures, were it only to imprint this important lesson more deeply on one immortal spirit?

11:25 When ye stand praying - Standing was their usual posture when they prayed. Forgive - And on this condition, ye shall have whatever you ask, with. out wrath or doubting. Mat 6:14.


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Catholic lectionary for 29 May 2026

1 Peter, Chapter 4, verses 7-13

Mark, Chapter 11, verses 11-26