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Catholic lectionary for 4 July 2026

King James Version (en)

Amos, Chapter 9,  verses 11-15

11 The restoring of the Tabernacle of David
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.

Matthew, Chapter 9,  verses 14-17

14 defendeth his disciples for not fasting
14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

NOTES

 

Once again we read the promise of Israel's restoration. Why, then, does He do this again and again: allow the kingdom of Israel to be destroyed and then restore it again?.. 

 

At first glance it is surprising: right now, during Peter's Fast, the Church reads a passage in which Jesus' disciples do not fast, while the main champions of asceticism are Christ's opponents, the Pharisees. Yet through this paradox... 

 

John's disciples did not seem to realize that by their question they had put themselves on the same level as the Pharisees. Even they found many of their teacher's words and actions hard to understand. And although John's call to repentance surpassed... 

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