Today's reading helps us see more clearly the influence that religiosity has on a person's soul and consciousness. The account begins with mention of the feast of Sukkot ("the Feast of Booths"), to which...
Today's reading helps us see more clearly the influence that religiosity has on a person's soul and consciousness. The account begins with mention of the feast of Sukkot ("the Feast of Booths"), to which Jesus' brothers are going to go in Jerusalem (vv. 2-3). Sukkot was one of the four main feasts of the Jewish religious year, and as usual a great gathering of pilgrims was expected in Jerusalem. It is no surprise that Jesus' brothers, who did not believe in His messiahship, wanted Him during the feast to proclaim Himself publicly as the Messiah and to give the proofs that those around Him had already demanded of Him more than once (vv. 3-5). Evidently, they expected to see the Messiah as the majority of believing Jews of the Gospel period imagined Him - as a Messiah-king, proclaiming an independent Jewish state and driving out the Romans. It is no surprise that Jesus refuses such a demonstration (vv. 6-8); He does come to Jerusalem, but secretly, trying not to draw attention to Himself (vv. 9-10).
Meanwhile, in the city, very different rumors about Him are circulating: some consider Him a man of God, others a deceiver (vv. 11-12). But everyone looks anxiously over his shoulder at those whom the evangelist calls "the Jews," meaning, as we can see, the spiritual leaders of the Synagogue and of the Pharisaic movement (v. 13). At that time Jesus again speaks to the people gathered in the temple court about the main thing - about His mission (vv. 14-18). And also about the true meaning of the Sabbath, whose meaning had long been lost behind numerous ritual prescriptions (vv. 19-24). Then some of those present recognize in the Speaker the One who had already been accused of breaking the Sabbath law, a violation punishable by death. And perhaps He is right? After all, no one appears to be intending to apply any sanctions to Him. But He cannot be the Messiah, for the Messiah must appear in some completely different way (vv. 25-27).
Here before us, as if on the palm of a hand, are all the questions that religion produces in the consciousness of a person who finds himself face to face with Christ and with the Kingdom that He brought into the world. No one has ever done such miracles as He has, and, perhaps, no one ever will (v. 31), but... why did He come not as religious tradition says of Him? And why do the religious leaders not receive Him? Where is the truth - in the religion that rejects Him, or in that evident reality of the Kingdom which bears such bright witness to Him? Each person answered this question for himself, and on this answer depended the acceptance or rejection of the Savior and of the Kingdom He brought into the world.
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7:33 Then said Jesus - Continuing his discourse (from Joh 7:29) which they had interrupted.
7:34 Ye shall seek me - Whom ye now despise. These words are, as it were, the text which is commented upon in this and the following chapter. Where I am - Christ's so frequently saying while on earth, where I am, when he spake of his being in heaven, intimates his perpetual presence there in his Divine nature: though his going thither was a future thing, with regard to his human nature.