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Orthodox readings for 31 August 2026

King James Version (en)

2 Corinthians, Chapter 12,  verses 10-19

9 yet he rather chooseth to glory of his infirmities, 11 blaming them for forcing him to this vain boasting, 14 He promiseth to come to them again: but yet altogether in the affection of a father
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
17 Did I make a gain of you by any of them whom I sent unto you?
18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
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12 


12:10 Weaknesses - Whether proceeding from Satan or men. For when I am weak - Deeply conscious of my weakness, then does the strength of Christ rest upon me.


12:11 Though I am nothing - Of myself.


12:14 The third time - Having been disappointed twice.I seek not yours - Your goods. But you - Your souls.


12:15 I will gladly spend - All I have. And be spent - Myself.


12:16 But some may object, though I did not burden you, though I did not take anything of you myself, yet being crafty I caught you with guile - I did secretly by my messengers what I would not do openly, or in person.


12:17 I answer this lying accusation by appealing to plain fact. Did I make a gain of you by Titus - Or any other of my messengers? You know the contrary. It should be carefully observed, that St. Paul does not allow,but absolutely denies, that he had caught them with guile; so that the common plea for guile, which has been often drawn from this text, is utterly without foundation.


12:18 I desired Titus - To go to you.


12:19 Think ye that we again excuse ourselves - That I speak this for my own sake? No. I speak all this for your sakes.


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Mark, Chapter 4,  verses 10-23

1 The parable of the sower, 14 and the meaning thereof, 21 We must communicate the light of our knowledge to others
10 And when he was alone, they that were about him with the twelve asked of him the parable.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
14 The sower soweth the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
18 And these are they which are sown among thorns; such as hear the word,
19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23 If any man have ears to hear, let him hear.
Read more:Mark, Chapter 4
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4 


4:10 When he was alone - That is, retired apart from the multitude.


4:11 To them that are without - So the Jews termed the heathens: so our Lord terms all obstinate unbelievers: for they shall not enter into his kingdom: they shall abide in outer darkness.


4:12 So that seeing they see and do not perceive - They would not see before now they could not, God having given them up to the blindness which they had chosen.


4:13 Know ye not this parable? - Which is as it were the foundation of all those that I shall speak hereafter; and is so easy to be understood?


4:19 The desire of other things choke the word - A deep and important truth! The desire of any thing, otherwise than as it leads to happiness in God, directly tends to barrenness of soul.Entering in - Where they were not before. Let him therefore who has received and retained the word, see that no other desire then enter in, such as perhaps till then he never knew.It becometh unfruitful - After the fruit had grown almost to perfection.


4:21 And he said, Is a candle - As if he had said, I explain these things to you, I give you this light, not to conceal, but to impart it to others. And if I conceal any thing from you now, it is only that it may be more effectually manifested hereafter. Mat 5:15; Luk 8:16; Luk 11:33.


4:22  Mat 10:26; Luk 8:17.


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