2 Corinthians, Chapter 12, verses 10-19
9 yet he rather chooseth to glory of his infirmities, 11 blaming them for forcing him to this vain boasting, 14 He promiseth to come to them again: but yet altogether in the affection of a fatherMark, Chapter 4, verses 10-23
1 The parable of the sower, 14 and the meaning thereof, 21 We must communicate the light of our knowledge to others4
4:10 When he was alone - That is, retired apart from the multitude.
4:11 To them that are without - So the Jews termed the heathens: so our Lord terms all obstinate unbelievers: for they shall not enter into his kingdom: they shall abide in outer darkness.
4:12 So that seeing they see and do not perceive - They would not see before now they could not, God having given them up to the blindness which they had chosen.
4:13 Know ye not this parable? - Which is as it were the foundation of all those that I shall speak hereafter; and is so easy to be understood?
4:19 The desire of other things choke the word - A deep and important truth! The desire of any thing, otherwise than as it leads to happiness in God, directly tends to barrenness of soul.Entering in - Where they were not before. Let him therefore who has received and retained the word, see that no other desire then enter in, such as perhaps till then he never knew.It becometh unfruitful - After the fruit had grown almost to perfection.
4:21 And he said, Is a candle - As if he had said, I explain these things to you, I give you this light, not to conceal, but to impart it to others. And if I conceal any thing from you now, it is only that it may be more effectually manifested hereafter. Mat 5:15; Luk 8:16; Luk 11:33.

12
12:10 Weaknesses - Whether proceeding from Satan or men. For when I am weak - Deeply conscious of my weakness, then does the strength of Christ rest upon me.
12:11 Though I am nothing - Of myself.
12:14 The third time - Having been disappointed twice.I seek not yours - Your goods. But you - Your souls.
12:15 I will gladly spend - All I have. And be spent - Myself.
12:16 But some may object, though I did not burden you, though I did not take anything of you myself, yet being crafty I caught you with guile - I did secretly by my messengers what I would not do openly, or in person.
12:17 I answer this lying accusation by appealing to plain fact. Did I make a gain of you by Titus - Or any other of my messengers? You know the contrary. It should be carefully observed, that St. Paul does not allow,but absolutely denies, that he had caught them with guile; so that the common plea for guile, which has been often drawn from this text, is utterly without foundation.
12:18 I desired Titus - To go to you.
12:19 Think ye that we again excuse ourselves - That I speak this for my own sake? No. I speak all this for your sakes.