Второ1е послaніе къ корjнfzнwмъ С™aгw ґпcла пavла, ГлавA 12, стіхи2 10-19

¹⁰(За? #195#.) Тёмже благоволю2 въ не1мощехъ, въ досажде1ніихъ, въ бэдaхъ, во и3згнaніихъ, въ тэснотaхъ по хrтЁ: є3гдa бо немощствyю, тогдA си1ленъ є4смь.

¹¹Бы1хъ несмы1сленъ хвалsсz: вы2 мS понyдисте. Ѓзъ бо до1лженъ бёхъ t вaсъ хвали1мь бывaти: ничи1мже бо лиши1хсz пе1рвэйшихъ ґпcлъ, ѓще и3 ничто1же є4смь:

¹²знaмєніz бо ґпcлwва содёzшасz въ вaсъ во всsцэмъ терпёніи, въ знaменіихъ и3 чудесёхъ и3 си1лахъ.

¹³Что1 бо є4сть, є3гHже лиши1стесz пaче про1чихъ цRкве1й, рaзвэ то1чію ћкw ѓзъ сaмъ не стужи1хъ вaмъ; Дади1те ми2 непрaвду сію2.

¹⁴Се2 тре1тіе гото1въ є4смь пріити2 къ вaмъ, и3 не стужY вaмъ: не и3щy бо вaшихъ, но вaсъ. Не дHлжна бо сyть ч†да роди1телємъ снискaти и3мёніz, но роди1телє чaдwмъ.

¹⁵Ѓзъ же въ слaдость и3ждивY и3 и3ждиве1нъ бyду по душaхъ вaшихъ, ѓще и3 и3зли1шше вaсъ любS, ме1ньше люби1мь є4смь.

¹⁶Бyди же, ѓзъ не њтzгчи1хъ вaсъ, но ковaренъ сы1й, ле1стію вaсъ пріsхъ.

¹⁷є3дA ко1имъ t по1сланныхъ къ вaмъ лихои1мствовахъ вaсъ;

¹⁸Ўмоли1хъ тjта, и3 съ ни1мъ послaхъ брaта: є3дA лихои1мствова чи1мъ вaсъ тjтъ; не тёмже ли дyхомъ ходи1хома; не тёмиже ли стопaми;

¹⁹Пaки ли мните2, ћкw tвётъ вaмъ твори1мъ; Пред8 бг7омъ, њ хrтЁ глаго1лемъ: вс‰ же, возлю1бленніи, њ вaшемъ созидaніи и3 ўтвержде1ніи.

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12:10 Weaknesses - Whether proceeding from Satan or men. For when I am weak - Deeply conscious of my weakness, then does the strength of Christ rest upon me.

12:11 Though I am nothing - Of myself.

12:14 The third time - Having been disappointed twice.I seek not yours - Your goods. But you - Your souls.

12:15 I will gladly spend - All I have. And be spent - Myself.

12:16 But some may object, though I did not burden you, though I did not take anything of you myself, yet being crafty I caught you with guile - I did secretly by my messengers what I would not do openly, or in person.

12:17 I answer this lying accusation by appealing to plain fact. Did I make a gain of you by Titus - Or any other of my messengers? You know the contrary. It should be carefully observed, that St. Paul does not allow,but absolutely denies, that he had caught them with guile; so that the common plea for guile, which has been often drawn from this text, is utterly without foundation.

12:18 I desired Titus - To go to you.

12:19 Think ye that we again excuse ourselves - That I speak this for my own sake? No. I speak all this for your sakes.

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T мaрка С™о1е бlговэствовaніе, ГлавA 4, стіхи2 10-23

¹⁰(За? #16#.) є3гдa же бы1сть є3ди1нъ, вопроси1ша є3го2, и5же бsху съ ни1мъ, со nбэманaдесzте њ при1тчи.

¹¹И# гlаше и5мъ: вaмъ є4сть дано2 вёдати т†йны цrтвіz б9іz: њ1нэмъ же внBшнимъ въ при1тчахъ вс‰ бывaютъ,

¹²да ви1дzще ви1дzтъ, и3 не ќзрzтъ: и3 слы1шаще слы1шатъ, и3 не разумёютъ: да не когдA њбратsтсz, и3 њстaвzтсz и5мъ грэси2.

¹³И# гlа и5мъ: не вёсте ли при1тчи сеS; и3 кaкw вс‰ при6тчи ўразумёете;

¹⁴Сёzй, сло1во сёетъ.

¹⁵Сjи же сyть, и5же при пути2, и3дёже сёетсz сло1во, и3 є3гдA ўслы1шатъ, ѓбіе прихо1дитъ сатанA и3 tе1млетъ сло1во сёzнное въ сердцaхъ и4хъ.

¹⁶И# сjи сyть тaкожде и5же на кaменныхъ сёеміи, и5же є3гдA ўслы1шатъ сло1во, ѓбіе съ рaдостію пріе1млютъ є5:

¹⁷и3 не и4мутъ коре1ніz въ себЁ, но привре1менни сyть: тaже бы1вшей печaли и3ли2 гоне1нію словесе2 рaди, ѓбіе соблажнsютсz.

¹⁸Ґ сjи сyть, и5же въ те1рніи сёеміи, слы1шащіи сло1во:

¹⁹и3 печ†ли вёка сегw2, и3 ле1сть богaтства, и3 њ про1чихъ по1хwти входsщыz подавлsютъ сло1во, и3 безпло1дно бывaетъ.

²⁰И# сjи сyть, и5же на земли2 до1брэй сёzнніи, и5же слы1шатъ сло1во и3 пріе1млютъ, и3 пло1дствуютъ на три1десzть, и3 на шестьдесsтъ, и3 на сто2.

²¹И# гlаше и5мъ: є3дA свэти1льникъ прихо1дитъ¹, да под8 спyдомъ положaтъ є3го2 и3ли2 под8 nдро1мъ; не да ли на свёщницэ положе1нъ бyдетъ;

²²нёсть бо тaйно, є4же не kви1тсz, ниже2 бы1сть потае1но, но да пріи1детъ въ kвле1ніе:

²³ѓще кто2 и4мать ќшы слы1шати, да слы1шитъ.

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4:10 When he was alone - That is, retired apart from the multitude.

4:11 To them that are without - So the Jews termed the heathens: so our Lord terms all obstinate unbelievers: for they shall not enter into his kingdom: they shall abide in outer darkness.

4:12 So that seeing they see and do not perceive - They would not see before now they could not, God having given them up to the blindness which they had chosen.

4:13 Know ye not this parable? - Which is as it were the foundation of all those that I shall speak hereafter; and is so easy to be understood?

4:19 The desire of other things choke the word - A deep and important truth! The desire of any thing, otherwise than as it leads to happiness in God, directly tends to barrenness of soul.Entering in - Where they were not before. Let him therefore who has received and retained the word, see that no other desire then enter in, such as perhaps till then he never knew.It becometh unfruitful - After the fruit had grown almost to perfection.

4:21 And he said, Is a candle - As if he had said, I explain these things to you, I give you this light, not to conceal, but to impart it to others. And if I conceal any thing from you now, it is only that it may be more effectually manifested hereafter. Мф 5:15; Лк 8:16; Лк 11:33.

4:22 Мф 10:26; Лк 8:17.


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Orthodox readings for 31 August 2026

Второ1е послaніе къ корjнfzнwмъ С™aгw ґпcла пavла, ГлавA 12, стіхи2 10-19

T мaрка С™о1е бlговэствовaніе, ГлавA 4, стіхи2 10-23