Philippians, Chapter 1, verses 27-30
27 exhorting them to unity, 28 and to fortitude in persecutionPhilippians, Chapter 2, verses 1-4
1 He exhorteth them to unity, and to all humbleness of mind, by the example of Christ's humility and exaltationLuke, Chapter 4, verses 22-30
16 the people of Nazareth admire his gracious words4
4:22 The gracious words which proceeded out of his mouth - A person of spiritual discernment may find in all the discourses of our Lord a peculiar sweetness, gravity, and becomingness, such as is not to be found in the same degree, not even in those of the apostles.
4:23 Ye will surely say - That is, your approbation now outweighs your prejudices. But it will not be so long. You will soon ask, why my love does not begin at home? Why I do not work miracles here, rather than at Capernaum? It is because of your unbelief. Nor is it any new thing for me to be despised in my own country. So were both Elijah and Elisha, and thereby driven to work miracles among heathens, rather than in Israel.
4:24 No prophet is acceptable in his own country - That is, in his own neighbourhood. It generally holds, that a teacher sent from God is not so acceptable to his neighbours as he is to strangers.The meanness of his family, or lowness of his circumstances, bring his office into contempt: nor can they suffer that he, who was before equal with, or below themselves, should now bear a superior character.
4:25 When the heaven was shut up three years and six months - Such a proof had they that God had sent him. In Ki1 18:1, it is said, The word of the Lord came to Elijah in the third year: namely, reckoning not from the beginning of the drought, but from the time when he began to sojourn with the widow of Sarepta.A year of drought had preceded this, while he dwelt at the brook Cherith. So that the whole time of the drought was (as St. James likewise observes) three years and six months. Ki1 17:19; Ki1 18:44.
4:27 Ki2 5:14.
4:28 And all in the synagogue were filled with fury - Perceiving the purport of his discourse, namely, that the blessing which they despised, would be offered to, and accepted by, the Gentiles.So changeable are the hearts of wicked men! So little are their starts of love to be depended on! So unable are they to bear the close application, even of a discourse which they most admire!
4:30 Passing through the midst of them - Perhaps invisibly; or perhaps they were overawed; so that though they saw, they could not touch him.

1
1:27 Only - Be careful for this, and nothing else. Stand fast in one spirit - With the most perfect unanimity. Striving together - With united strength and endeavours. For the faith of the gospel - For all the blessings revealed and promised therein.
1:28 Which - Namely, their being adversaries to the word of God, and to you the messengers of God. Is an evident token - That they are in the high road to perdition; and you, in theway of salvation.
1:29 For to you it is given - As a special token of God's love, and of your being in the way of salvation.
1:30 Having the same kind of conflict with your adversaries, which ye saw in me - When I was with you, Act 16:12, Act 16:19, etc
2
2:1 If there be therefore any consolation - In the grace of Christ. If any comfort - In the love of God. If any fellowship of the Holy Ghost; if any bowels of mercies - Resulting therefrom; any tender affection towards each other.
2:2 Think the same thing - Seeing Christ is your common Head. Having the same love - To God, your common Father.Being of one soul - Animated with the same affections and tempers, as ye have all drank ill to one spirit. Of one mind - Tenderly rejoicing and grieving together.
2:3 Do nothing through contention - Which is inconsistent with your thinking the same thing. Or vainglory - Desire of praise, which is directly opposite to the love of God. But esteem each the others better than themselves - (For every one knows more evil of himself than he can of another:) Which is a glorious fruit of the Spirit, and an admirable help to your continuing "of one soul."
2:4 Aim not every one at his own things - Only. If so, ye have not bowels of mercies.