NOTES for Mat 11:2-15
In the immediate historical context, Jesus' words about John are significant insofar as in those days there were many people who considered John the Messiah. In any case, he corresponded much more closely to widespread popular ideas about what the Messiah should be than Jesus did. And in the days when the Gospel texts were taking shape, Palestine had fairly numerous communities of followers of John the Baptist who considered their teacher the Messiah. Against this background, the story of the disciples sent by John to Jesus in order to ask Him one more question about His messiahship was important as John himself bearing witness that he made no claim to any messiahship.
But the matter, of course, is not only history. The Savior's words are important above all because, on the one hand, He gives a brief and concise characterization of John himself and, on the other, He evaluates quite harshly the people who surrounded both John and Himself. According to the Savior, John's witness still belongs to the previous era, the pre-Christian era, when there was still no question of the Kingdom entering the world. But John, more vividly than anyone else, bore witness to the Messiah's imminent coming, while also understanding what needed to be done in order to enter the Kingdom. Of course, in the Kingdom there is a different measure of fullness, and therefore everyone who belongs to the Kingdom is greater than John, who still belongs to the untransformed world.
But to enter the Kingdom, effort is necessary; the Kingdom is "taken by force," and "those who use force seize it." And many of those who first listened to John and then to Jesus did not want to make such efforts. They simply felt good near John, and then near Jesus.
Fire in the Bible is a symbol of purification, sacrifice, and sanctification, a symbol of what can completely change a person's very nature by transfiguring and sanctifying it. Yet many thought the fire had been given to them only so they could warm themselves and rest in its warmth. The point here is not that this is bad, but that when fire is used this way a person does not change at all: he feels good for a while, but the fundamental problems that poison his life and keep him from sharing in the Kingdom do not disappear. And then all the efforts of those who carry fire into the world and bear witness to it prove fruitless. One may admire Jesus' words and Jesus Himself as much as one likes, but if the admirer still remains outside the Kingdom, one can say that all his admiration was useless. The Kingdom with its life passed him by, and admiration, even sincere admiration, does not save.