Envy is one of the sins forbidden by the Ten Commandments. It consists in a person's desire to possess what does not belong to them. The object of envy may be material wealth or intangible things such as beauty, success, virtue, and the like; see Ecclesiastes 4:4. The point is that trust in God means that everything a person has comes from God: "Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change" (James 1:17). At the same time, it is important that God gives each person what that person needs according to God's design. Therefore, the desire to possess what God has given to another person is, by definition, contrary to the Creator's design. Envy also contains a person's striving to carry out their own will against the will of the Creator. This is why envy is destructive for a person: "A tranquil heart gives life to the flesh, but envy makes the bones rot" (Proverbs 14:30). Envy becomes a cause of cruelty and violence among people: the envious person tries to obtain by force what does not belong to them (Micah 2:2). Thus envy, like much else, violates the law common to all people: love for one's neighbor (Romans 13:9).
In his letter to the Galatians, the apostle Paul includes envy among the "works of the flesh," which he contrasts with the fruits of the Spirit. In his letter to Timothy, the apostle also emphasizes that envy is not necessarily directed at material goods. A very important cause of envy is the desire for primacy and power. The clearest and most tragic example of envy is the envy of the Pharisees and scribes toward the Lord Jesus Christ, which led to the Savior's death on the Cross.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
30 A sound heart is the life of the flesh: but envy the rottenness of the bones. |
2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. |
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. |
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, |
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, |
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. |
3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; |
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, |
9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? |
10 For he knew that the chief priests had delivered him for envy. |
11 But the chief priests moved the people, that he should rather release Barabbas unto them. |
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