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Orthodox readings for 23 September 2001

King James Version (en)

Galatians, Chapter 6,  verses 11-18

9 and not weary of well doing, 12 He showeth what they intend that preach circumcision, 14 He glorieth in nothing, save in the cross of Christ
11 Ye see how large a letter I have written unto you with mine own hand.
12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
15 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
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6 


6:11 Ye see how large a letter - St. Paul had not yet wrote a larger to any church. I have written with my own hand - He generally wrote by an amanuensis.


6:12 As many as desire to make a fair appearance in the flesh - To preserve a fair character. These constrain you - Both by their example and importunity. To be circumcised - Not so much from a principle of conscience, as lest they should suffer persecution - From the unbelieving Jews. For the cross of Christ - For maintaining that faith in a crucified Saviour is alone sufficient for justification.


6:13 For neither they themselves keep the whole law - So far are they from a real zeal for it. But yet they desire to have you circumcised, that they may glory in your flesh - That they may boast of you as their proselytes, and make a merit of this with the other Jews.


6:14 But God forbid that I should glory - Should boast of anything I have, am, or do; or rely on anything for my acceptance with God, but what Christ hath done and suffered for me. By means of which the world is crucified to me - All the things and persons in it are to me as nothing. And I unto the world - I am dead to all worldly pursuits, cares, desires, and enjoyments.


6:15 For neither circumcision is anything, nor uncircumcision - Neither of these is of any account. But a new creation - Whereby all things in us become new.


6:16 And as many as walk according to this rule -

  1. Glorying only in the cross of Christ.
  2. Being crucified to the world. And,
  3. Created anew.
Peace and mercy be upon them, and upon the Israel, that is, the Church, of God - Which consists of all those, and those only, of every nation and kindred, who walk by this rule.


6:17 From henceforth let none trouble me - By quarrels and disputes.For I bear - And afflictions should not be added to the afflicted.In my body the marks of the Lord Jesus - The scars, marks, and brands of my sufferings for Him.


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John, Chapter 3,  verses 13-17

1 Christ teacheth Nicodemus the necessity of regeneration, 14 of faith in his death, 16 the great love of God towards the world
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Read more:John, Chapter 3
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3 


3:13 For no one - For here you must rely on my single testimony, whereas there you have a cloud of witnesses: Hath gone up to heaven, but he that came down from heaven. Who is in heaven - Therefore he is omnipresent; else he could not be in heavenand on earth at once. This is a plain instance of what is usually termed the communication of properties between the Divine and human nature; whereby what is proper to the Divine nature is spoken concerning the human, and what is proper to the human is, as here, spoken of the Divine.


3:14 And as Moses - And even this single witness will soon be taken from you; yea, and in a most ignominious manner. Num 21:8-9.


3:15 That whosoever - He must be lifted up, that hereby he may purchase salvation for all believers: all those who look to him by faith recover spiritual health, even as all that looked at that serpent recovered bodily health.


3:16 Yea, and this was the very design of God's love in sending him into the world. Whosoever believeth on him - With that faith which worketh by love, and hold fast the beginning of his confidence steadfast to the end. God so loved the world - That is, all men under heaven; even those that despise his love, and will for that cause finally perish. Otherwise not to believe would be no sin to them. For what should they believe? Ought they to believe that Christ was given for them? Then he was given for them. He gave his only Son - Truly and seriously.And the Son of God gave himself, Gal 4:4, truly and seriously.


3:17 God sent not his Son into the world to condemn the world - Although many accuse him of it.


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