Both of these biblical texts, so different at first glance, reflect a single understanding of life. The foundation of the understanding of life in Ecclesiastes is, perhaps, that within the framework of earthly life everything that seems valuable and significant to man is, in fact, vanity and a chasing after the wind...
Both of these biblical texts, so different at first glance, reflect a single understanding of life.
The foundation of the understanding of life in Ecclesiastes is, perhaps, that within the framework of earthly life everything that seems valuable and significant to man is, in fact, vanity and a chasing after the wind. Ecclesiastes seeks and finds nothing on earth to which the heart should be attached, which could become a source of happiness, a source of life for man. Even wisdom and moderation, so valued by the ancients, give us nothing but privation, even voluntary privation. Only in God does Ecclesiastes hope to find meaning; but God remains incomprehensible and distant to him. To draw near to Him is hardly possible for man.
The understanding of life in Ecclesiastes is colored by inescapable sorrow, because in this life he sees suffering and emptiness behind everything. The book ends with an unspoken hope for "that day" when the sun and stars will grow dim, and this earthly world will come to its end. The "Day of the Lord," the "Day of Judgment," as the great prophets of the Old Testament called it, may perhaps give man some understanding of the meaning of existence. But the light of this hope is hidden from Ecclesiastes; written in the period between the return from the Babylonian captivity and the coming of Christ, this book sums up the hopeless, joyless, and meaningless existence of man before Christ. The sorrow of Ecclesiastes is such that nothing earthly can quench it, and in this lies the greatest realism of this book.
The fundamental meaning of the understanding of life behind the words of the Lord Jesus Christ in the Sermon on the Mount is that only God Himself can be the answer to all our questions. The only thing that can be the purpose and meaning of human life is God Himself. Not something proceeding from Him, not earthly life in itself, nor even eternity can quench the thirst resounding in the words of Ecclesiastes. Only God… And the most important thing that the Lord Jesus proclaimed to people is that God has come to us to give us meaning, joy, and life. Even suffering becomes for us not just a symptom of mortality, but a meeting place with the Incomprehensible. Deeds of mercy and the fulfillment of the law, meekness and the rejection of violence, love for people itself — everything gains meaning only because here we find God. "The kingdom of heaven is at hand," the Lord repeats more than once in the Gospel. That Kingdom where life finds meaning, that for which it would be worth living, is inaccessible to us — but this Kingdom itself has drawn near to us out of God's great love.
In Christ, man finds what Ecclesiastes sought and did not find. But nowhere else but in Him can this be found — in this both the book of Ecclesiastes and the Sermon on the Mount converge. Of course, this answer is necessarily brief and most likely incomplete. If we briefly answer your second question in the same way, it will be something like this: The purpose of our life is God Himself, a Person whom one can love, seek, comprehend, and trust. At the same time, the purpose of our life is to fulfill God's design for us: to bring His love into the created world, to serve as a creative principle in the world. This is possible for us only together with God; by ourselves we can create nothing but chaos. These two aspects of the purpose of our life unite in the possibility of being the presence of God in this world, a Temple of the Holy Spirit, as the apostle Paul expresses it.
The meaning of life is thus hidden in the Almighty Himself. As Saint Augustine, the great Christian thinker of the late 4th — early 5th centuries, said addressing God: "You have made us for Yourself, and our hearts are restless until they find their rest in You." The Lord Jesus Christ Himself expressed this mystery in the words of a prayer addressed to the Father: "That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us." The love that unites us with God to the very depths of our and His nature — this, perhaps, is the meaning of our life. The value of human life I would measure by God's love for each of us. We are weak, empty, and barren; our life often seems worthless to us. But God loves us not because we are good, but because He is God. And we are valuable not because we are good, but because we are loved by Him.
It is unlikely that this answer can claim completeness and objectivity. But, I hope it is direct enough. Practice shows that it hides a wonderful power of life; moreover, it is important to bear in mind that when we meet God, questions disappear. Not that we receive answers, — but there comes a moment when you forget about questions and begin to live, because God Himself is the answer to everything.
17 Elijah foretells the drought, Ki1 17:1.
Is fed by ravens, Ki1 17:2-7.
By a widow, whose meal and oil are multiplied, Ki1 17:8-16.
He raises her dead son, Ki1 17:17-24.
17:7 A while - Heb. at the end of days; that is, of a year; for so the word days is often used. Dried - God so ordering it, for thepunishment of those Israelites who lived near it, and had hitherto beenrefreshed by it: and for the exercise of Elijah's faith, and to teachhim to depend upon God alone.
17:9 Zarephath - A city between Tyre and Sidon, called Sarepta by St. Luk 4:26, and others.Zidon - To the jurisdiction of that city, which was inhabited byGentiles. And God's providing for his prophet, first, by an uncleanbird, and then by a Gentile, whom the Jews esteemed unclean, was apresage of the calling of the Gentiles, and rejection of the Jews.So Elijah was the first prophet of the Gentiles.Commanded - Appointed or provided, for that she had as yet no revelationor command of God about it, appears from ver. Ki1 17:12.
17:12 She said - Therefore though she was a Gentile, yet she owned the God of Israel as the true God. Two sticks - A few sticks, thatnumber being often used indefinitely for any small number. And die - Forhaving no more provision, we must needs perish with hunger. For though thefamine was chiefly in the land of Israel, yet the effects of it were inTyre and Sidon, which were fed by the corn of that land. But whata poor supporter was this likely to be? who had no fuel, but what shegathered in the streets, and nothing to live upon herself, but an handfulof meal and a little oil! To her Elijah is sent, that he might liveupon providence, as much as he had done when the ravens fed him.
17:13 But make, etc - This he requires as a trial of her faith, and obedience, which he knew God would plentifully reward; and so this wouldbe a great example to encourage others to the practice of the same graces.
17:14 The barrel, etc - The meal of the barrel So the cruse of oil for the oil of the cruse.
17:15 Many days - A long time, even above two years, before the following event about her son happened. And surely the increase of herfaith to such a degree, as to enable her thus to deny herself and trustthe promise, was as great a miracle in the kingdom of grace, as theincrease of her oil in the kingdom of providence. Happy are they who canthus against hope believe and obey in hope.
17:16 Wasted not - See how the reward answered the service. She made one cake for the prophet and was repaid with many for herself and her son.What is laid out in charity is set out to the best interest, an upon thebest securities.