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NOTES for Mat 5:1-13

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And he opened his mouth, and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
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The Beatitudes are a hymn to happiness, to the paradoxical Christian happiness of those who mourn and are persecuted, the meek and the poor. For Christ does not say, "Blessed are the well-fed and honored," although even they, difficult as it is, can still enter the Kingdom of Heaven (see Matt 19:23). On the contrary, through all these commandments the Lord shows that true life is found in simplicity. And these are not merely wishes, but commandments that must be fulfilled.

A very logical question arises: how is this possible? About some commandments we can still say that at times we correspond to them, for example those about mourning, but with others we have serious trouble. Who can honestly say that he is meek, pure in heart, and poor in spirit? No one, in essence. It is simply beyond our strength: our faith does not reach the level set in these verses.

And yet the Lord knows what He is doing when He sets such a standard before us. The mechanism of our relationship with Him is also paradoxical: hardly any teacher would pass a student who tries a little, has learned a little, and has understood something, but cannot answer all the exam questions. But the Teacher Himself promises to deal with us in exactly this way: to lead us "from faith to faith" (Rom 1:17) - from the small grain we already have to the fullness that only He can give.

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