Paul tried more than once, in different words, to describe what Christian life is. And now he calls his fellow believers to test themselves: are they Christians? At first glance...
Paul tried more than once, in different words, to describe what Christian life is. And now he calls his fellow believers to test themselves: are they Christians? At first glance the question may seem strange, since everyone entering the Church, and in those days baptism was received only at a conscious age, knew perfectly well what he was doing and whom he was following. And yet, as we can see, the matter was not so simple.
Of course, if Christianity were only one more new religion, a choice made once, a promise pronounced once, a baptism received once would be enough: as long as the person who had made his choice did not renounce it, he would remain a Christian. But Christianity is not a new religion, but life in the Kingdom that the Savior brought into the world. Here one cannot limit oneself to one choice, one decision, one action, even if it is of fundamental importance. Life does not stop; it continues in the Kingdom, and the choice once made must then be confirmed again and again. That is why the apostle advises testing ourselves, watching our spiritual state, giving account to ourselves whether we are living Christ's life or not. For the life of Christ is the life of the Kingdom, and we remain Christians only as long as we live one life with Christ.
It would seem that for those who have entered the Church, it cannot be otherwise. And so it would really be if we had already completed the path of our transformation, if our human nature had been renewed to the end, as will happen at the end of times when the Kingdom is revealed in all its fullness. But for now the Kingdom is only entering the world, and we are entering the Kingdom, and just as the world has not yet been transformed to the end, so we have been transformed only partially. In such a condition sins, mistakes, and falls are still possible. Until full transformation, we still have something to fear.
And if so, then the constant self-control of which Paul writes is necessary. Every sin committed separates us from the Kingdom, and if in committing it we still do not lose our salvation, it is only because the history of the Kingdom has not yet been completed, the period has not been put, the doors have not been closed. But even in such a situation it is better not to take unnecessary risks and to reduce the possibility of losing the fullness of life to a minimum. This is what the apostle calls us to.
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13:1 I am coming this third time - He had been coming twice before, though he did not actually come.
13:2 All the rest - Who have since then sinned in any of these kinds. I will not spare - I will severely punish them.
13:4 He was crucified through weakness - Through the impotence of human nature. We also are weak with him - We appear weak and despicable by partaking of the same sufferings for his sake. But we shall live with him - Being raised from the dead. By the power of God in you - By that divine energy which is now in every believer, Co2 13:5.
13:5 Prove yourselves - Whether ye are such as can, or such as cannot, bear the test - This is the proper meaning of the word which we translate, reprobates. Know ye not yourselves, that Jesus Christ is in you - All Christian believers know this, by the witness and by the fruit of his Spirit. Some translate the words, Jesus Christ is among you; that is, in the church of Corinth; and understand them of the miraculous gifts and the power of Christ which attended the censures of the apostle.
13:6 And I trust ye shall know - By proving yourselves, not by putting my authority to the proof.
13:7 I pray God that ye may do no evil - To give me occasion of showing my apostolical power. I do not desire to appear approved - By miraculously punishing you. But that ye may do that which is good, though we should be as reprobates - Having no occasion to give that proof of our apostleship.
13:8 For we can do nothing against the truth - Neither against that which is just and right, nor against those who walk according to the truth of the gospel.
13:9 For we rejoice when we are weak - When we appear so, having no occasion to show our apostolic power. And this we wish, even your perfection - In the faith that worketh by love.
13:11 Be perfect - Aspire to the highest degree of holiness.Be of good comfort - Filled with divine consolation. Be of one mind - Desire, labour, pray for it, to the utmost degree that is possible.
13:13 The grace - Or favour. Of our Lord Jesus Christ - By which alone we can come to the Father. And the love of God - Manifested to you, and abiding in you. And the communion - Orfellowship. Of the Holy Ghost - In all his gifts and graces.
It is with great reason that this comprehensive and instructiveblessing is pronounced at the close of our solemn assemblies; and it is a very indecent thing to see so many quitting them, or getting into postures of remove, before this short sentence can be ended.
How often have we heard this awful benediction pronounced! Letus study it more and more, that we may value it proportionably; that we may either deliver or receive it with a becoming reverence, with eyes and hearts lifted up to God, "who giveth the blessing out of Sion, and life for evermore."