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NOTES for Co2 13:1-13

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
But I trust that ye shall know that we are not reprobates.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
For we can do nothing against the truth, but for the truth.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
12 Greet one another with an holy kiss.
13 All the saints salute you.
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Paul calls his Corinthian brothers to test ("examine") and investigate first of all themselves - not in the sense of tests for conformity to some religious doctrines, but with regard to their faith. Here the apostle has in mind above all what he has already written much about to the recipients of his letter: personal relationships with Christ as the basis of Christian life, the life of the Kingdom as the foundational experience without which there is no Christianity. About himself Paul says that he is strong not against the truth, but for the truth. For him, however, truth is precisely that very experience of living Christian life against which he invites his readers to check themselves.

The apostle is not going to convince anyone of anything and will not prove anything to anyone when it comes to the many arguments and disputes that were then going on in the Corinthian church. He simply sees no point in it. Not because nothing can be proved that way - something can in fact be proved that way - but because even if one succeeds in proving something to someone, it will be completely different from what a Christian should care about at all. One can prove one's own rightness or an opponent's wrongness on one theological question or another, but who benefits, and how, from all such proofs? It is only a kind of intellectual sport, a contest of minds and erudition, in which victory proves nothing except the intellectual superiority of one rival over another or over others. In the spiritual life of those arguing, such a victory or defeat changes nothing, and if it does change something, it is not for the better: it gives the winner one more occasion for self-exaltation and arouses negative emotions in the defeated.

Paul is not going to Corinth in order to take part in contests of this kind. He does not want to prove anything to anyone - he wants the Christians of Corinth to wake up spiritually, leave useless disputes over words behind, and return again to that spiritual life in the true sense of the word, the experience of which they had, judging by the apostle's words. And if Paul succeeded in this, he would consider such an awakening his chief victory.

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