Today's reading offers us two accounts linked by a single theme: religion and Revelation. The first describes Jesus healing a man whom...
Today's reading offers us two accounts linked by a single theme: religion and Revelation. The first describes Jesus healing a man whom Luke calls a “paralytic” (vv. 17-26). Jesus heals him by saying, “Thy sins are forgiven thee,” thereby displeasing the Pharisees present, who are absolutely certain that only God can forgive sins. In their view Jesus' words were therefore tantamount to blasphemy: by saying what He did, He placed Himself in God's position in their eyes (v. 21). In response Jesus reminded them of a generally accepted belief of the time: the Messiah, the “Son of Man,” has authority from God to forgive sins, for the messianic Kingdom comes into the world with the Messiah and the day of Judgment arrives. He immediately proved by His action that His words were not mere theory and that He truly had authority from God to forgive sins. The man He healed really did rise and walk, and Jesus had connected this healing precisely with the forgiveness of sins (vv. 22-25).
It is no wonder that everything that happened made such a strong impression on those around Him. They understood that before them stood no ordinary teacher, of whom there were many at the time, nor even a prophet, but perhaps the Messiah Himself, although He did not speak directly of His messiahship (v. 26). But such a Messiah did not fit the Pharisees' theological theories. They saw in Him only a man who did not heal by revealing the fullness of the Kingdom but cured the sick as others cured them, sometimes likewise resorting to the power of prayer or possessing a special gift of healing from God. A cure, even a supernatural or miraculous one, did not go beyond the boundaries of religion; those boundaries had no room for the Kingdom.
We see the same thing in the account of the events that took place in Levi's house (vv. 27-39). For a religious person, fellowship with a sinner is not merely unpleasant but dangerous: sin defiles, while religion presupposes the mandatory observance of the norms and rules of ritual purity. But Jesus had no intention of creating a new religion. He brought the Kingdom into the world in order to give everyone a chance at a new life in that Kingdom. So He asks an entirely natural question: who needs a physician, the healthy or the sick (vv. 31-32)?
The question is rhetorical, but within the framework of religion it has no solution. Even a religious person can essentially do nothing to help a sinner beyond calling him to repentance and conversion. Religion has no power to heal or renew a person by changing his sinful nature. The most it can give him is the possibility of temporary cleansing from the consequences of a particular sin, and even that is not always possible. A religious person really has nothing to do among sinners; he cannot help them in any way. But Jesus is not the founder of a new religion. He is the Messiah who brought the Kingdom into the world. He can heal and cleanse. And in His disciples He sees servants of the Kingdom who can help everyone who wants to enter it.
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15:39 All flesh - As if he had said, Even earthy bodies differ from earthy, and heavenly bodies from heavenly. What wonder then, if heavenly bodies differ from earthy? or the bodies which rise from those that lay in the grave?
15:40 There are also heavenly bodies - As the sun, moon, and stars; and there are earthy - as vegetables and animals. But the brightest lustre which the latter can have is widely different from that of the former.
15:41 Yea, and the heavenly bodies themselves differ from each other.
15:42 So also is the resurrection of the dead - So great is the difference between the body which fell, and that which rises. It is sown - A beautiful word; committed, as seed, to the ground. In corruption - Just ready to putrefy, and, by various degrees of corruption and decay, to return to the dust from whence it came. It is raised in incorruption - Utterly incapable of either dissolution or decay.
15:43 It is sown in dishonour - Shocking to those who loved it best, human nature in disgrace! It is raised in glory - Clothed with robes of light, fit for those whom the King of heaven delights to honour. It is sown in weakness - Deprived even of that feeble strength which it once enjoyed.It is raised in power - Endued with vigour, strength, and activity, such as we cannot now conceive.
15:44 It is sown in this world a merely animal body - Maintained by food, sleep, and air, like the bodies of brutes:but it is raised of a more refined contexture, needing none of these animal refreshments, and endued with qualities of a spiritual nature, like the angels of God.
15:45 The first Adam was made a living soul - God gave him such life as other animals enjoy: but the last Adam, Christ, is a quickening spirit - As he hath life in himself, so he quickeneth whom he will; giving a more refined life to their very bodies at the resurrection. Gen 2:7