2 

2:1 At the pentecost of Sinai, in the Old Testament, and the pentecost of Jerusalem, in the New, where the two grand manifestations of God, the legal and the evangelical; the one from the mountain, and the other from heaven; the terrible, and the merciful one. They were all with one accord in one place - So here was a conjunction of company, minds, and place; the whole hundred and twenty being present.

2:2 And suddenly there came a sound from heaven - So will the Son of man come to judgment. And it filled all the house - That is, all that part of the temple where they were sitting.

2:3 And there appeared distinct tongues, as of fire - That is, small flames of fire. This is all which the phrase, tongues of fire, means in the language of the seventy. Yet it might intimate God's touching their tongues as it were (together with their hearts) with Divine fire: his giving them such words as were active and penetrating, even as flaming fire.

2:4 And they began to speak with other tongues - The miracle was not in the ears of the hearers, (as some have unaccountably supposed,) but in the mouth of the speakers. And this family praising God together, with the tongues of all the world, was an earnest that the whole world should in due time praise God in their various tongues. As the Spirit gave them utterance - Moses, the type of the law, was of a slow tongue; but the Gospel speaks with a fiery and flaming one.

2:5 And there were dwelling in Jerusalem Jews - Gathered from all parts by the peculiar providence of God.

2:6 The multitude came together, and were confounded - The motions of their minds were swift and various.

2:9 Judea - The dialect of which greatly differed from that of Galilee. Asia - The country strictly so called.

2:10 Roman sojourners - Born at Rome, but now living at Jerusalem.These seem to have come to Jerusalem after those who are above mentioned. All of them were partly Jews by birth, and partly proselytes.

2:11 Cretans - One island seems to be mentioned for all. The wonderful works of God - Probably those which related to the miracles, death, resurrection, and ascension of Christ, together with the effusion of his Spirit, as a fulfilment of his promises, and the glorious dispensations of Gospel grace.

7 

7:37 On the last, the great day of the feast - On this day there was the greatest concourse of people, and they were then wont to fetch water from the fountain of Siloam, which the priests poured out on the great altar, singing one to an other, With joy shall ye draw water from the wells of salvation. On this day likewise they commemorated God's miraculously giving water out of the rock, and offered up solemn prayers for seasonable rains.

7:38 He that believeth - This answers to let him come to me. And whosoever doth come to him by faith, his inmost soul shall be filled with living water, with abundance of peace, joy, and love, which shall likewise flow from him to others. As the Scripture hath said - Not expressly in any one particular place.But here is a general reference to all those scriptures which speak of the effusion of the Spirit by the Messiah, under the similitude of pouring out water. Zec 14:8.

7:39 The Holy Ghost was not yet given - That is, those fruits of the Spirit were not yet given even to true believers, in that full measure.

7:40 The prophet - Whom we expect to be the forerunner of the Messiah.

7:42 From Bethlehem - And how could they forget that Jesus was born there? Had not Herod given them terrible reason to remember it? Mic 5:2.

7:48 Hath any of the rulers - Men of rank or eminence, or of the Pharisees - Men of learning or religion, believed on him?

7:49 But this populace, who know not the law - This ignorant rabble; are accursed - Are by that ignorance exposed to the curse of being thus seduced.

7:50 Nicodemus, he that came to him by night - Having now a little more courage, being one of them - Being present as a member of the great council, saith to them - Do not we ourselves act as if we knew not the law, if we pass sentence on a man before we hear him?

7:52 They answered - By personal reflection; the argument they could not answer, and therefore did not attempt it. Art thou also a Galilean? - One of his party? Out of Galilee ariseth no prophet - They could not but know the contrary. They knew Jonah arose outof Gethhepher; and Nahum from another village in Galilee.Yea, and Thisbe, the town of Elijah, the Tishbite, was in Galilee also. They might likewise have known that Jesus was not born in Galilee, but at Bethlehem, even from the public register there, and from the genealogies of the family of David. They were conscious this poor answer would not bear examination, and so took care to prevent a reply.

8 

8:12 He that followeth me shall in nowise walk in darkness - In ignorance, wickedness, misery: but shall have the light of life - He that closely, humbly, steadily follows me, shall have theDivine light continually shining upon him, diffusing over his soul knowledge, holiness, joy, till he is guided by it to life everlasting.